20220830000339030 | 08/30/2022 11:09:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LY TIEN LUONG | | | 31 | 147 | | Lot#:475 Book:31 Pg:147 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 7 | | | |
20220831000339660 | 08/31/2022 08:16:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSON LILLIAN | | | 33 | 86 | | Lot#:151 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20220831000339740 | 08/31/2022 08:22:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH RENAULD T | | | 41 | 114 | | Lot#:93 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20220912000353000 | 09/12/2022 10:07:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PITTS KIANDRA | | | 27 | 16 | | Lot#:29 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20220920000362290 | 09/20/2022 08:35:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CUTTS CORETTA | | | 19 | 20 | | Lot#:14 Book:19 Pg:20 Sub:RUSHING PARC SECTOR ONE | | | |
20220915000357060 | 09/15/2022 08:22:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTERA THOMAS A | | | 13 | 89 | | Lot#:30 Blk:1 Book:13 Pg:89 Sub:PLANTATION SOUTH THIRD SECTOR PHASE II | | | |
20220922000365360 | 09/22/2022 08:21:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARUSSA JAMES | | | 3 | 121 | | Lot#:1 Blk:3 Book:3 Pg:121 Sub:TOWN OF HELENA | | | |
20220923000367270 | 09/23/2022 01:23:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON JORDAN R | | | 50 | 62 | | Lot#:1551 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20220926000367820 | 09/26/2022 08:14:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON RANZIE | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20220927000369530 | 09/27/2022 08:20:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITFIELD ANDREW C | | | 7 | 110 | | Lot#:26 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20221004000378720 | 10/04/2022 10:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20221005000380940 | 10/05/2022 03:14:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARNALL HAMILTON C | | | 22 | 135 | | Lot#:7 Book:22 Pg:135 Sub:FAIRVIEW | | | |
20221006000382410 | 10/06/2022 03:05:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRIGHT ANTHONY QUINN | | | 20 | 35 | | Lot#:348 Book:20 Pg:35 Sub:FIELDSTONE PARK PHASE II THIRD SECTOR | | | |
20221007000382700 | 10/07/2022 08:12:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CREAR KAREN | | | 21 | 101 | | Lot#:27 Book:21 Pg:101 Sub:WILLOW POINT PHASE 1 | | | |
20220930000375480 | 09/30/2022 11:57:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANER DUSTIN S | | | 31 | 118 | | Lot#:18 Book:31 Pg:118 Sub:PANTHER RIDGE | | | |
20221010000384550 | 10/10/2022 11:49:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDERSON SHERRY S | | | 33 | 25 | | Lot#:346 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 FINAL PLAT | | | |
20221011000385980 | 10/11/2022 01:00:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | DAVIDSON CULLIE E | | | 26 | 145 | Instr #:20091028000404260 | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20221011000386180 | 10/11/2022 02:51:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURILLO ANGELICA | | | 6 | 146 | | Lot#:201 Book:6 Pg:146 Sub:CHANDALAR SOUTH FIFTH SECTOR | | | |
20221011000386310 | 10/11/2022 03:28:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ANA C | | | 21 | 148 | | Lot#:536 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20221013000387790 | 10/13/2022 08:15:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20221013000387810 | 10/13/2022 08:17:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR ONE FINAL PLAT | | | |
20221020000395820 | 10/20/2022 10:58:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUYTON ANTEOINETTE L | | | 37 | 65 | | Lot#:294 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20221021000396870 | 10/21/2022 08:09:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON DORIS A | | | 3 | 124 | | Lot#:3 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20221017000391520 | 10/17/2022 12:36:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | 21 | 45 | | Lot#:12 Book:21 Pg:45 Sub:GREYSTONE FARMS MILL CREEK SECTOR PHASE 3 RESURVEY FINAL RECORD PLAT | | | |
20221025000401280 | 10/25/2022 12:22:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARPER ADAM D | | | 17 | 62 | | Lot#:24 Book:17 Pg:62 Sub:APACHE RIDGE SECTOR 5 | | | |
20221018000392670 | 10/18/2022 08:32:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON TODD D | | | 16 | 80 | | Lot#:40 Book:16 Pg:80 Sub:SOUTH POINTE 9TH SECTOR PHASE 1 | | | |
20221026000401730 | 10/26/2022 08:00:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HELMS KATRINA | | | 20 | 133 | | Lot#:17 Book:20 Pg:133 Sub:LAUREL WOODS PHASE V | | | |
20221026000403040 | 10/26/2022 02:31:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | | |
20221019000394970 | 10/19/2022 11:51:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAWKINS KATHERINE | | | 27 | 49 | | Lot#:61 Book:27 Pg:49 Sub:HIDDEN CREEK TOWNHOMES PHASE ONE | | | |
20221031000406070 | 10/31/2022 08:14:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILES RECO L | | | 9 | 33 | | Lot#:1 Blk:3 Book:9 Pg:33 Sub:DEARING DOWNS SECOND ADDITION | | | |