20220623000250790 | 06/23/2022 09:47:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20110525000155600 | Sec:23 Twn:21S Rng:3W Qt:SW BQt:NW Other:SEE INST | | | |
20220623000251100 | 06/23/2022 10:13:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONEY KAYLA | | | 9 | 102 | | Lot#:85 Book:9 Pg:102 Sub:WILLOW CREEK PHASE TWO | | | |
20220623000251920 | 06/23/2022 02:38:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAN SANDRA G | | | 33 | 129 | | Lot#:1430 Book:33 Pg:129 Sub:OLD CAHABA IV 2ND ADDITION PHASE TWO | | | |
20220624000252290 | 06/24/2022 08:34:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SLEDGE BOBBY | | | 21 | 20 | | Lot#:108 Book:21 Pg:20 Sub:IVY BROOK PHASE TWO THIRD ADDITION | | | |
20220706000266660 | 07/06/2022 08:48:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAID RAID | | | 21 | 147 | | Lot#:86 Book:21 Pg:147 Sub:CAMBRIAN RIDGE PHASE 3 | | | |
20220707000269500 | 07/07/2022 01:53:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUNATH JENNIFER B | | | 35 | 120 | | Lot#:1816 Book:35 Pg:120 Sub:OLD CAHABA V FIRST ADDITION | | | |
20220630000260150 | 06/30/2022 08:28:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON ERICA DENISE | | | 53 | 65 | | Lot#:59 Book:53 Pg:65 Sub:CAMDEN PARK PHASE ONE FINAL PLAT | | | |
20220708000270890 | 07/08/2022 01:36:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYES TOMMY | | | 6 | 101 | | Lot#:7 Book:6 Pg:101 Sub:SCOTTSDALE | | | |
20220711000271430 | 07/11/2022 08:00:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLAYTON TROY J | | | 11 | 51 | | Lot#:2 Book:11 Pg:51 Sub:ROYAL PINES | | | |
20220712000274530 | 07/12/2022 11:17:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY TERRI W | | | 34 | 34 | | Lot#:683 Book:34 Pg:34 Sub:WATERFORD COVE SECTOR 3 PHASE 2 | | | |
20220714000277670 | 07/14/2022 08:11:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH DAPHNE | | | 31 | 15 | | Lot#:135 Lot:A Book:31 Pg:15 Sub:WATERFORD VILLAGE SECTOR 1 RESURVEY OF LOTS 133 134 135 136A 137A 137B AND 138A | | | |
20220721000287380 | 07/21/2022 03:25:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL ALICIA D | | | 24 | 75 | | Lot#:31 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20220715000279350 | 07/15/2022 08:24:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE LESLIE M | | | 9 | 41 | | Lot#:408 Blk:4 Book:9 Pg:41 Sub:GABLES CONDOMINIUM | | | |
20220722000287890 | 07/22/2022 10:58:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON JOHN WILLIAM | | | 7 | 131 | | Lot#:1 Lot:A Book:7 Pg:131 Sub:SELKIRK RESURVEY AND SUBDIVISION OF LOTS 1 AND 2 | | | |
20220803000302870 | 08/03/2022 08:17:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX CHRISTIN K | | | 17 | 145 | | Lot#:1 Book:17 Pg:145 Sub:APACHE RIDGE SECTOR 6 | | | |
20220727000294480 | 07/27/2022 01:57:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SLAY DAVID MICHAEL | | | 38 | 49 | | Lot#:151 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20220728000294960 | 07/28/2022 08:17:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE | | | |
20220801000300160 | 08/01/2022 02:32:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SIERRA L | | | 7 | 62 | | Lot#:27 Book:7 Pg:62 Sub:CAHABA MANOR TOWN HOMES SECOND ADDITION | | | |
20220809000310520 | 08/09/2022 08:22:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAIN CHRISTOPHER MICHAEL | | | 4 | 78 | | Lot#:36 Book:4 Pg:78 Sub:ALLENDALE SUBDIVISION | | | |
20220809000310500 | 08/09/2022 08:18:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR LATRICE | | | 26 | 144 | | Lot#:50 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20220810000311950 | 08/10/2022 08:12:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOWERY KENNY WAYNE | | | 38 | 45 | | Lot#:357 Book:38 Pg:45 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12A | | | |
20220810000311960 | 08/10/2022 08:13:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARREN KALESHA S | | | 37 | 44 | | Lot#:56 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220816000321120 | 08/16/2022 11:29:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDWARDS STEVEN | | | 37 | 44 | | Lot#:169 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220817000322200 | 08/17/2022 08:31:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEWELL MICHAEL LADARRETT | | | 5 | 95 | | Lot#:34 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20220818000324930 | 08/18/2022 02:22:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAMBERS MICHAEL BRADFORD | | | 50 | 35 | | Lot#:A-71 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 1 PHASE 2 | | | |
20220818000325090 | 08/18/2022 03:55:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUNCAN TYRONE MARQUIS | | | 28 | 127 | | Lot#:45 Book:28 Pg:127 Sub:NOTTINGHAM PHASE I FINAL PLAT | | | |
20220815000317290 | 08/15/2022 08:26:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT TYLER | | | 5 | 134 | | Lot#:9 Blk:6 Book:5 Pg:134 Sub:OAK MOUNTAIN ESTATES FIFTH SECTOR | | | |
20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:36 Twn:21 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20220824000330980 | 08/24/2022 08:18:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FIRST GUARANTY MORTGAGE CORPORATION | | | 33 | 131 | | Lot#:1549 Book:33 Pg:131 Sub:OLD CAHABA IV 2ND ADDITION PHASE FOUR | | | |
20220829000337840 | 08/29/2022 03:48:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER KENYA M | | | 35 | 121 | | Lot#:66 Book:35 Pg:121 Sub:EAGLE COVE SUBDIVISION | | | |