20220428000173740 | 04/28/2022 08:12:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLARK TASHA LENAE | | | 3 | 128 | | Lot#:17 Book:3 Pg:128 Sub:HUBBARD AND GIVHANS SUBDIVISION | | | |
20220428000173850 | 04/28/2022 08:25:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARTSFIELD CALVIN | | | 50 | 59 | Instr #:20200827000377430 | Lot#:35 Book:50 Pg:59 Sub:SPRINGS CROSSING SECTOR I | | | |
20220428000174070 | 04/28/2022 10:24:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH DONAVAN | | | 51 | 88 | | Lot#:110 Book:51 Pg:88 Sub:TIMBERLINE PHASE 5 SECTOR 1 | | | |
20220425000167800 | 04/25/2022 09:50:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PICKETT KEASHA L | | | 49 | 5 | | Lot#:24 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20220428000174200 | 04/28/2022 11:10:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON APRIL M | | | 9 | 51 | | Lot#:8 Book:9 Pg:51 Sub:ALABASTER GARDENS RESURVEY OF BLOCKS 5 AND 12 | | | |
20220428000174770 | 04/28/2022 01:54:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MATTHEWS JOSEPH | | | 26 | 49 | | Lot#:322 Book:26 Pg:49 Sub:SAVANNAH POINTE SECTOR IV PHASE I | | | |
20220502000177900 | 05/02/2022 12:12:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER BROOKE | | | 22 | 78 | | Lot#:14 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20220506000186330 | 05/06/2022 11:21:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH BRIAN | | | 26 | 13 | | Lot#:134 Book:26 Pg:13 Sub:HIDDEN CREEK III PHASE ONE | | | |
20220509000189900 | 05/09/2022 11:43:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAPIA RHONDA R | | | 29 | 132 | | Lot#:101 Book:29 Pg:132 Sub:HIGH RIDGE VILLAGE PHASE 5 FINAL PLAT | | | |
20220505000184530 | 05/05/2022 10:54:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLIER TONYA G | | | 37 | 51 | | Lot#:33 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX | | | |
20220513000196090 | 05/13/2022 08:11:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMILEY WENDIE E | | | 19 | 19 | | Lot#:23 Book:19 Pg:19 Sub:CANYON PARK TOWNHOMES | | | |
20220513000196110 | 05/13/2022 08:31:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS LATRESA | | | 49 | 3 | | Lot#:256 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II | | | |
20220513000196650 | 05/13/2022 11:46:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GBARGAYE ANGELIA M | | | 34 | 147 | | Lot#:4-80 Book:34 Pg:147 Sub:CHELSEA PARK 4TH SECTOR | | | |
20220513000197040 | 05/13/2022 01:15:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELYEU ANGELA | | | 11 | 122 | | Lot#:12 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20220519000204070 | 05/19/2022 08:25:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEAVER ANGELA S | | | 14 | 16 | | Lot#:148 Book:14 Pg:16 Sub:AUTUMN RIDGE SECOND SECTOR | | | |
20220516000198140 | 05/16/2022 08:40:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRANKS TOMMY | | | 44 | 118 | | Lot#:35 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | | |
20220517000199820 | 05/17/2022 08:18:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK MARGARET ANGELA | | | 10 | 97 | | Lot#:64 Book:10 Pg:97 Sub:CHANDA TERRACE THIRD SECTOR | | | |
20220517000199960 | 05/17/2022 09:24:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHISONANT HEATH | | | 5 | 80 | | Lot#:8 Blk:7 Book:5 Pg:80 Sub:NAVAJO WEST OF NAVAJO HILLS | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:13 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20220531000217790 | 05/31/2022 08:34:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20220531000218940 | 05/31/2022 02:23:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON KERRAUND E | | | 39 | 131 | | Lot#:220 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20220601000219290 | 06/01/2022 08:22:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDWARDS WESLEY | | | 7 | 72 | | Lot#:28 Book:7 Pg:72 Sub:SOUTHERN HILLS | | | |
20220602000221680 | 06/02/2022 09:59:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRENSHAW ROBERT CHARLES | | | 22 | 124 | | Lot#:30 Book:22 Pg:124 Sub:WYNDHAM TOWNHOMES | | | |
20220602000221750 | 06/02/2022 10:12:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARGER MATTHEW R | | | 26 | 142 | | Lot#:214 Book:26 Pg:142 Sub:LAKE FOREST SECOND SECTOR | | | |
20220609000231620 | 06/09/2022 03:23:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LIMBAUGH ROGER ALAN | | | 0 | 0 | | Sec:23 Twn:17S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20220614000236390 | 06/14/2022 10:09:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NIETO TONYA P | | | 38 | 19 | | Lot#:100 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20220614000238340 | 06/14/2022 12:32:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WITCHER WILLIE O | | | 17 | 91 | | Lot#:25 Book:17 Pg:91 Sub:PARK FOREST SUBDIVISION 5TH SECTOR | | | |
20220622000249670 | 06/22/2022 01:00:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FERGUSON MATTHEW J | | | 39 | 35 | | Lot#:37 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20220622000249680 | 06/22/2022 01:14:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE HOSEA | | | 6 | 36 | | Lot#:4 Blk:1 Book:6 Pg:36 Sub:HIDDEN VALLEY ESTATES | | | |
20220616000242290 | 06/16/2022 11:32:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUCKLEY AMY MICHELE | | | 37 | 13 | | Lot#:6-3 Book:37 Pg:13 Sub:CHELSEA PARK 6TH SECTOR | | | |