20220202000046630 | 02/02/2022 11:22:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADISON NATHANIEL LEE | | | 20 | 79 | | Lot#:151 Book:20 Pg:79 Sub:KENTWOOD THIRD ADDITION PHASE THREE | | | |
20220202000046640 | 02/02/2022 11:24:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER GLOVER CARRINGTON J | | | 21 | 148 | | Lot#:537 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20220128000039520 | 01/28/2022 08:18:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20220128000040870 | 01/28/2022 03:27:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DURROUGH LATRECIA | | | 35 | 121 | | Lot#:22 Book:35 Pg:121 Sub:EAGLE COVE | | | |
20220131000041010 | 01/31/2022 08:10:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALLERMAN ALAN P | | | 9 | 86 | | Lot#:1102 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20220131000041430 | 01/31/2022 09:15:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARHAM KELLY ANITA | | | 29 | 85 | | Lot#:45 Book:29 Pg:85 Sub:HIGH RIDGE VILLAGE PHASE 1 RE SUREY OF LOTS 44 AND 45 | | | |
20220204000051210 | 02/04/2022 08:20:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROLAND JOHN ALLEN | | | 47 | 96 | | Lot#:1403 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20220204000053060 | 02/04/2022 02:36:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON CHARLES | | | 33 | 22 | | Lot#:8 Book:33 Pg:22 Sub:SUNSET LAKE PHASE 3 FINAL PLAT | | | |
20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | 0 | 0 | | Sec:33 Twn:19S Rng:1W Qt:NE BQt:SE Other:SEE INST | | | |
20220201000045070 | 02/01/2022 11:16:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS KELVIN J | | | 47 | 14 | Instr #:20210401000162740 | Lot#:308 Book:47 Pg:14 Sub:UNION STATION PHASE III | | | |
20220201000045430 | 02/01/2022 01:06:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOFFMAN JONATHAN W | | | 37 | 128 | | Lot#:1605 Book:37 Pg:128 Sub:STRATHAVEN AT BALLANTRAE PHASE 1 FINAL PLAT | | | |
20220202000046400 | 02/02/2022 09:45:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPEAR JOHN B | | | 38 | 19 | | Lot#:196 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20220210000059030 | 02/10/2022 08:28:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EPPS CHRISTOPHER | | | 30 | 28 | | Lot#:19 Book:30 Pg:28 Sub:OLD CAHABA II B | | | |
20220217000069680 | 02/17/2022 12:00:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD KENDRA T | | | 36 | 6 | | Lot#:31 Book:36 Pg:6 Sub:OLD IVY PHASE II RESURVEY OF PORTIONS OF LOTS 22-32 TRACT FIFTY ONE PARCEL B | | | |
20220218000070230 | 02/18/2022 08:53:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYNOLDS DONALD B | | | 10 | 97 | | Lot#:25 Book:10 Pg:97 Sub:CHANDA TERRACE | | | |
20220211000060930 | 02/11/2022 09:10:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITSON MICHAEL N | | | 5 | 6 | | Lot#:2 Book:5 Pg:6 Sub:INDIAN HIGHLANDS FIRST ADDITION | | | |
20220211000060980 | 02/11/2022 09:33:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER JASMINE L | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20220218000071700 | 02/18/2022 01:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS KING WYLESHA M | | | 27 | 55 | | Lot#:454 Book:27 Pg:55 Sub:WINDSTONE IV | | | |
20220218000072220 | 02/18/2022 03:42:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FISHER TIFFANY | | | 37 | 85 | | Lot#:228 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL SUBDIVISION PLAT | | | |
20220221000073740 | 02/21/2022 12:26:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLACE LELAND F | | | 7 | 25 | | Lot#:13 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20220214000063680 | 02/14/2022 01:04:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES NACOLE C | | | 27 | 49 | | Lot#:37 Book:27 Pg:49 Sub:HIDDEN CREEK TOWNHOMES PHASE ONE | | | |
20220224000078610 | 02/24/2022 11:11:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROOKS VERNATHIA YVETTE | | | 37 | 147 | | Lot#:118 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR 1 | | | |
20220228000082890 | 02/28/2022 08:33:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON STEPHEN A | | | 27 | 55 | | Lot#:431 Book:27 Pg:55 Sub:WINDSTONE IV | | | |
20220224000080150 | 02/24/2022 04:02:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARVEL TIMOTHY SHAUN | | | 46 | 5 | | Lot#:105 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20220228000083050 | 02/28/2022 08:59:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 7 | 11 | Instr #:20051010000527260 | Lot#:92 Book:7 Pg:11 Sub:SOUTHERN PINES FIRST SECTOR | | | |
20220225000080350 | 02/25/2022 08:17:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAGGS MATTHEW A | | | 10 | 10 | | Lot#:23 Book:10 Pg:10 Sub:COUNTRY VIEW ESTATES PHASE I | | | |
20220301000085890 | 03/01/2022 08:43:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS DENNIS | | | 29 | 148 | | Lot#:70 Book:29 Pg:148 Sub:CAMDEN COVE SECTOR 5 | | | |
20220304000090360 | 03/04/2022 10:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COMBS JEREMY W | | | 32 | 25 | | Lot#:33 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE FINAL PLAT | | | |
20220310000100800 | 03/10/2022 03:46:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOKES ARTHUR L | | | 47 | 97 | | Lot#:325 Book:47 Pg:97 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE ONE | | | |
20220311000101060 | 03/11/2022 08:17:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER SCOTT H | | | 38 | 109 | | Lot#:108 Book:38 Pg:109 Sub:CHELSEA STATION | | | |