20200407000134630 | 04/07/2020 10:55:36 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WILLIAMS RODNEY L | | | 14 | 105 | | Lot#:34 Book:14 Pg:105 Sub:SHALIMAR POINT | | | |
20200407000134620 | 04/07/2020 10:55:35 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WILKINSON ELIZABETH ANN | | | 12 | 78 | | Lot#:12 Book:12 Pg:78 Sub:SOUTH LAKE TOWNHOMES | | | |
20200408000136910 | 04/08/2020 09:40:40 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HOFFMAN ROBERT J | | | 33 | 141 | | Lot#:310 Book:33 Pg:141 Sub:WOODLANDS SECTOR 3 | | | |
20200408000137370 | 04/08/2020 10:48:35 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | FITZGERALD CHRISTOPHER S | | | 27 | 50 | | Lot#:22 Lot:A Book:27 Pg:50 Sub:CEDARS RESURVEY OF LOTS 22 30 AND 31 | | | |
20200416000148830 | 04/16/2020 11:11:50 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | NEWTON RICKY L | | | 14 | 36 | | Lot#:16 Lot:A Book:14 Pg:36 Sub:TOWN OF ADAM BROWN RESURVEY OF LOTS 16 THRU 22 BLOCK 1 AMENDED MAP | | | |
20200429000166560 | 04/29/2020 09:33:33 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | JULIUS WADE L | | | 46 | 30 | | Lot#:878 Book:46 Pg:30 Sub:RIVERWOODS EIGHT SECTOR PHASE 2 SECTOR E | | | |
20200430000168840 | 04/30/2020 10:35:26 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MARTIN RONNIE L | | | 0 | 0 | | Sec:16 Twn:24N Rng:15E Qt:NE BQt:NW Other:SEE INST | | | |
20200501000172380 | 05/01/2020 03:05:41 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | FLANEGAN KYLE | | | 12 | 85 | | Lot#:24 Book:12 Pg:85 Sub:OLDE TOWNE FOREST SECOND ADDITION | | | |
20200504000173680 | 05/04/2020 01:10:40 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SHUTTLESWORTH SAMUEL KEITH | | | 19 | 75 | | Lot#:47 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION AMENDED SURVEY | | | |
20200505000176570 | 05/05/2020 04:00:50 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DUPUIS WALLACE DEREK | | | 30 | 45 | | Lot#:406 Book:30 Pg:45 Sub:STAGE COACH TRACE SECTOR 4 FINAL PLAT | | | |
20200515000194490 | 05/15/2020 02:57:36 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | FERLISI ANGELO M | | | 38 | 24 | | Lot#:116 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE SECOND AMENDMENT TO THE AMENDED MAP | | | |
20200508000181250 | 05/08/2020 10:03:03 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SHEROTA EDWARD J | | | 20 | 150 | | Lot#:201 Book:20 Pg:150 Sub:HIGHLAND LAKES 2ND SECTOR | | | |
20200508000181290 | 05/08/2020 10:03:07 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HENRY FRED W | | | 16 | 51 | | Lot#:2 Book:16 Pg:51 Sub:MORSE ESTATES SUBDIVISION | | | |
20200601000217660 | 06/01/2020 10:49:30 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SELF CHRISTOPHER M | | | 36 | 102 | | Lot#:773 Book:36 Pg:102 Sub:RIVERWOODS 7TH SECTOR | | | |
20200601000217650 | 06/01/2020 10:49:29 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SIMS CLAUDE M | | | 24 | 48 | | Lot#:327 Book:24 Pg:48 Sub:SHELBY FOREST ESTATES 3RD SECTOR | | | |
20200601000217670 | 06/01/2020 10:49:31 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HANCOCK BRYAN D | | | 17 | 129 | | Lot#:3 Book:17 Pg:129 Sub:HEATHERWOOD FOREST SECTOR TWO | | | |
20200603000222790 | 06/03/2020 10:07:35 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HILL REBECCA | | | 0 | 0 | | Sec:2 Twn:22S Rng:4W Qt:NE BQt:SE Other:SEE INST | | | |
20200527000211390 | 05/27/2020 01:11:59 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | STEWART JESSICA L | | | 23 | 101 | | Lot#:636 Book:23 Pg:101 Sub:FOREST PARKS 6TH SECTOR 1ST PHASE | | | |
20200609000232870 | 06/09/2020 11:08:33 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BINZER BRIAN | | | 36 | 86 | | Lot#:52 Book:36 Pg:86 Sub:STERLING GATE SECTOR 2 PHASE 2 | | | |
20200610000236320 | 06/10/2020 02:14:15 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BOGART NEIL A | | | 6 | 21 | | Lot#:4 Blk:5 Book:6 Pg:21 Sub:GREEN VALLEY 2ND SECTOR | | | |
20200610000236330 | 06/10/2020 02:14:16 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HAMRICK JENNIFER D | | | 5 | 43 | | Lot#:14 Blk:2 Book:5 Pg:43 Sub:INDIAN VALLEY FIRST SECTOR | | | |
20200611000237610 | 06/11/2020 09:38:15 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HALLMARK CHANDLER | | | 32 | 141 | | Lot#:508 Book:32 Pg:141 Sub:RIVERWOODS FIFTH SECTOR PHASE 1 FINAL PLAT | | | |
20200618000249290 | 06/18/2020 12:35:51 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | NABORS JOHN T | | | 27 | 64 | | Lot#:417 Lot:A Book:27 Pg:64 Sub:SHELBY FOREST ESTATES RESURVEY NO 1 | | | |
20200618000249450 | 06/18/2020 01:02:39 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BALLARD JAMES W | | | 7 | 95 | | Lot#:25 Book:7 Pg:95 Sub:NAVAJO HILLS SEVENTH SECTOR | | | |
20200618000249690 | 06/18/2020 02:14:28 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BLACKBURN MICHAEL D | | | 8 | 18 | | Lot#:1 Blk:7 Book:8 Pg:18 Sub:SUNNY MEADOWS | | | |
20200618000249700 | 06/18/2020 02:14:29 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HOLDER CHRISTOPHER TODD | | | 31 | 14 | | Lot#:804 Book:31 Pg:14 Sub:GREYSTONE LEGACY 8TH SECTOR PHASE I | | | |
20200702000274390 | 07/02/2020 10:37:42 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MONROE CHRISTOPHER L | | | 49 | 94 | | Lot#:153 Book:49 Pg:94 Sub:WILLOW BRANCH SECTOR 3A FINAL SUBDIVISION PLAT | | | |
20200702000275370 | 07/02/2020 11:28:36 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SHEEHAN LEAH | | | 16 | 60 | | Lot#:1 Book:16 Pg:60 Sub:APACHE RIDGE SECTORS 2 AND 3 | | | |
20200702000275600 | 07/02/2020 11:51:13 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | POWERS STEPHANIE | | | 35 | 69 | | Lot#:702 Book:35 Pg:69 Sub:RIVERWOODS SEVENTH SECTOR PHASE 1 FINAL PLAT | | | |
20200707000281420 | 07/07/2020 03:58:18 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HOWARD GINGER | | | 9 | 151 | | Lot#:12 Book:9 Pg:151 Sub:MEADOW BROOK SIXTEENTH SECTOR PHASE I AMENDED MAP | | | |