| 20190618000216260 | 06/18/2019 02:18:54 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | AJAX MORTGAGE LOAN TRUST 2019 C | | | | | Instr #:20070320000125440 | Other:SEE INST | | | |
| 20190624000222450 | 06/24/2019 07:56:04 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 6 | 105 | | Lot#:47 Book:6 Pg:105 Sub:CAHABA MANOR TOWN HOMES | | | |
| 20190717000255220 | 07/17/2019 12:22:40 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WELSH LARRY EVERETTE | | | 29 | 34 | | Lot#:51 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |
| 20190806000282210 | 08/06/2019 12:42:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | EDMONDSON MARK | | | 34 | 26 | Instr #:20130703000272160 | Lot#:7 Book:34 Pg:26 Sub:QUALITY CONCEPTS RESURVEY OF LOTS 7 AND 8 BAILEYS ADD TO RIVERCHASE | | | |
| 20190819000302890 | 08/19/2019 01:10:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CHERRY WEST J | | | 7 | 173 | | Lot#:14 Blk:2 Book:7 Pg:173 Sub:PLANTATION SOUTH FIRST SECTOR AMENDED MAP | | | |
| 20190822000307640 | 08/22/2019 10:02:46 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | NGUYEN BRIAN THIEN | | | 22 | 67 | | Lot#:212 Book:22 Pg:67 Sub:WEATHERLY WARWICK VILLAGE PHASE II AMENDED MAP | | | |
| 20190826000312390 | 08/26/2019 09:55:15 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | SELECT PORTFOLIO SERVICING INC | | | | | | Other:SEE INST | | | |
| 20190826000312390 | 08/26/2019 09:55:15 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | SELECT PORTFOLIO SERVICING INC | | | | | | Other:SEE INST | | | |
| 20190826000312400 | 08/26/2019 09:55:16 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | GAITHER MELANIE NICOLE | | | 35 | 3 | | Lot#:2582 Book:35 Pg:3 Sub:HIGHLAND LAKES 25TH SECTOR PHASE I | | | |
| 20191003000363900 | 10/03/2019 01:19:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | RODGERS BRETT A | | | 5 | 5 | | Lot#:10 Book:5 Pg:5 Sub:WAXA SUBDIVISION | | | |
| 20191119000429320 | 11/19/2019 11:59:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JUKICH JEWELIE CHRISTINA | | | 5 | 76 | | Lot#:5 Book:5 Pg:76 Sub:INDIAN VALLEY SECOND SECTOR | | | |
| 20191119000430550 | 11/19/2019 03:19:33 | U S BANK NATIONAL ASSOCIATION | Secured party | ASSIGNMENTS OF UCC | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | Instr #:20190823000311530 | Other:SEE INST | | | |
| 20191219000471920 | 12/19/2019 04:07:20 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GOBLE BRIGITTE R | | | 0 | 0 | | Sec:22 Twn:21S Rng:3W BQt:SE Other:SEE INST | | | |
| 20191212000459720 | 12/12/2019 10:34:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | STEVENS BRIAN | | | 38 | 24 | | Lot#:8 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
| 20191230000480930 | 12/30/2019 11:23:59 | U S BANK NATIONAL ASSOCIATION | Debtor | TERMINATIONS OF UCC | MIDLAND VALLEYDALE LLC | | | 16 | 117 | Instr #:20120705000237270 | Lot#:2 Book:16 Pg:117 Sub:VALLEYDALE MARKET PLACE | | | |
| 20200121000026290 | 01/21/2020 09:16:07 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WALLACE RICHARD E | | | 19 | 68 | | Lot#:1104 Book:19 Pg:68 Sub:BROOK HIGHLAND 11TH SECTOR PHASE I | | | |
| 20200211000056390 | 02/11/2020 11:37:59 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | BOLEY REGINALD | | | 14 | 86 | Instr #:20130117000023510 | Lot#:33 Book:14 Pg:86 Sub:DEARING DOWNS TENTH ADDITION | | | |
| 20200224000071800 | 02/24/2020 12:32:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | AMERIQUEST MORTGAGE COMPANY | | | 0 | 0 | Instr #:20050121000032960 | Sec:16 Twn:22 Rng:3W Qt:SE BQt:SW Other:SEE INST | | | |
| 20200225000073680 | 02/25/2020 11:24:18 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | HERNANDEZ PEREZ JAVIER | | | 0 | 0 | | Sec:24 Twn:18S Rng:1E BQt:SE Other:SEE INST | | | |
| 20200228000078590 | 02/28/2020 08:12:12 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20190709000244790 | Sec:3 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
| 20200317000104840 | 03/17/2020 01:59:01 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | OTTER KEITH | | | 32 | 108 | | Lot#:43 Lot:B Book:32 Pg:108 Sub:STONEGATE REALTY SUBDIVISION OF LOTS 41 42 43 AND 44 FINAL PLAT | | | |
| 20200323000112500 | 03/23/2020 09:22:43 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | COUNTRYWIDE BANK | | | | | Instr #:20061120000566210 | Other:SEE INST | | | |
| 20200415000146720 | 04/15/2020 10:18:33 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Legacy #:1996-5963 Instr #:19960226000059631 | Other:SEE INST | | | |
| 20200429000166770 | 04/29/2020 10:49:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MILLER DONALD H | | | 12 | 43 | | Lot#:33 Book:12 Pg:43 Sub:SANDPIPER TRAIL SECTOR ONE | | | |
| 20200505000175740 | 05/05/2020 01:26:10 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CONTORNO BOMER JENNIFER | | | 33 | 26 | | Lot#:513 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 | | | |
| 20200515000193570 | 05/15/2020 11:25:47 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | HARDLAND PROPERTIES LLC | | | 3 | 116 | | Lot#:8 Blk:2 Book:3 Pg:116 Sub:K B NICKERSONS SURVEY OF HELENA ROAD | | | |
| 20050506000219230 | 05/06/2005 04:10:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MALKA, SOLOMON | | | 19 | 89 | | Lot#:10 Book:19 Pg:89 Sub:HIGH HAMPTON SECTOR I | | | |
| 20060920000467640 | 09/20/2006 02:37:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AKINS, MICHAEL L | | | 19 | 153 | | Lot#:22 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
| 20061204000586670 | 12/04/2006 01:44:51 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MILLER, WILLIAM ALVIN JR | | | 22 | 28 | | Lot#:155 Book:22 Pg:28 Sub:FOREST PARKS | | | |
| 20070118000028750 | 01/18/2007 03:09:46 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | U S BANK NATIONAL ASSOCIATION TRUSTEE | | | 6 | 59 | 20050202000051410 | Lot#:21 Blk:3 Book:6 Pg:59 Sub:MEADOWGREEN | | | |