| 20250417000115500 | 04/17/2025 02:34:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SANDERS CHRISTIAN A | | | 39 | 131 | | Lot#:72 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 AMENDED | | | |
| 20250418000115870 | 04/18/2025 08:17:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BYRD ORALYN | | | 0 | 0 | | Sec:15 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
| 20250421000116800 | 04/21/2025 08:18:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON GRENETTA | | | 25 | 26 | | Lot#:424 Book:25 Pg:26 Sub:OLD CAHABA LAKEWOOD SECTOR AMENDED MAP | | | |
| 20250421000117100 | 04/21/2025 09:57:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALTERS RONA A | | | 26 | 126 | | Lot#:204 Book:26 Pg:126 Sub:VILLAGE AT STONEHAVEN PHASE 2 | | | |
| 20250424000122320 | 04/24/2025 02:22:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20130319000113700 | Sec:15 Twn:20S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
| 20250422000118520 | 04/22/2025 08:22:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCALLUM COREY | | | 0 | 0 | | Sec:26 Twn:20S Rng:3W Qt:NE BQt:NE Other:SEE INST | | | |
| 20250425000123170 | 04/25/2025 10:31:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LONG HARRY W | | | 20 | 112 | | Lot#:17 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
| 20250425000123630 | 04/25/2025 02:50:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS SHAUNA | | | 34 | 53 | | Lot#:1760 Book:34 Pg:53 Sub:OLD CAHABA IV SECOND ADDITION PHASE FIVE | | | |
| 20250428000123870 | 04/28/2025 08:17:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER FRANK GREGORY | | | 57 | 54 | | Lot#:124 Book:57 Pg:54 Sub:COLONIAL OAKS PHASE III SECTOR 1 | | | |
| 20250428000124120 | 04/28/2025 10:43:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG ERIEL DECHANTE | | | 57 | 73 | | Lot#:349 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
| 20250429000127010 | 04/29/2025 12:47:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES QWANSER DEMETRICE | | | 49 | 9 | | Lot#:4 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED RECORD MAP | | | |
| 20250430000127780 | 04/30/2025 08:22:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEEFELD JACOB | | | 31 | 3 | | Lot#:44 Book:31 Pg:3 Sub:FIELDSTONE PARK FOURTH SECTOR | | | |
| 20250430000128610 | 04/30/2025 11:24:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ESSARY EDMOND N | | | 33 | 89 | | Lot#:2 Lot:C Book:33 Pg:89 Sub:HARGRAVE HILLS 1ST SECTOR PHASE 1 RESURVEY OF LOT 2 B RESURVEY OF LOT 2 | | | |
| 20250430000128660 | 04/30/2025 11:41:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURROW TABITHA | | | 37 | 12 | | Lot#:10-10 Book:37 Pg:12 Sub:CHELSEA PARK 10TH SECTOR | | | |
| 20250502000131000 | 05/02/2025 08:42:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON SEAN L | | | 21 | 102 | | Lot#:131 Book:21 Pg:102 Sub:AMBERLEY WOODS 5TH SECTOR AMENDED MAP | | | |
| 20250502000131160 | 05/02/2025 08:50:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWNING CHRISTIAN JANINA | | | 57 | 73 | | Lot#:320 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
| 20250505000132630 | 05/05/2025 08:30:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTENEGRO MONIQUE | | | 32 | 26 | | Lot#:150 Book:32 Pg:26 Sub:FOREST LAKES 3RD SECTOR 2ND PHASE | | | |
| 20250505000132710 | 05/05/2025 08:44:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CUNNINGHAM LATOYA RONIQUE | | | 55 | 64 | | Lot#:359 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
| 20250505000132890 | 05/05/2025 09:23:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKENZIE JEFFREY M | | | 17 | 16 | | Lot#:20 Book:17 Pg:16 Sub:PARK PLACE SECOND ADDITION | | | |
| 20250505000133360 | 05/05/2025 12:13:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NIPP ELIZABETH ASHLEY | | | 9 | 27 | | Lot#:22 Book:9 Pg:27 Sub:MEADOW BROOK 12TH SECTOR | | | |
| 20250505000134220 | 05/05/2025 03:32:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITNEY TORIAN M | | | 22 | 108 | | Lot#:29 Book:22 Pg:108 Sub:TWINS OAKS | | | |
| 20250512000141650 | 05/12/2025 08:19:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY TAMMY LYNN | | | 0 | 0 | | Sec:32 Twn:21S Rng:2E Qt:SE BQt:SE Other:SEE INST | | | |
| 20250506000134970 | 05/06/2025 09:28:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLEMAN MICHAEL L | | | 54 | 68 | | Lot#:7 Book:54 Pg:68 Sub:CREEKVIEW SECTOR 2 | | | |
| 20250512000141920 | 05/12/2025 09:39:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOPEZ PAMELA S | | | 19 | 142 | | Lot#:57 Book:19 Pg:142 Sub:GREYSTONE FARMS ENGLISH TURN SECTOR PHASE 1 1ST AMENDED FINAL RECORD PLAT | | | |
| 20250513000143480 | 05/13/2025 08:04:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRIGHT CHRIS L | | | 30 | 114 | | Lot#:25 Book:30 Pg:114 Sub:HIGH RIDGE VILLAGE PHASE 6 FINAL PLAT | | | |
| 20250507000136710 | 05/07/2025 08:19:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STATON JERRY | | | 10 | 94 | | Lot#:31 Book:10 Pg:94 Sub:COUNTRYSIDE AT CHELSEA 2ND SECTOR | | | |
| 20250507000136930 | 05/07/2025 09:24:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
| 20250514000147110 | 05/14/2025 12:57:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALVIS TAKISHA DENISE | | | 50 | 100 | | Lot#:64 Lot:A Book:50 Pg:100 Sub:CREEKVIEW SECTOR 1 | | | |
| 20250514000146200 | 05/14/2025 08:10:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARPER DERRICK | | | 39 | 17 | | Lot#:172 Book:39 Pg:17 Sub:HERITAGE TRACE PHASE 3 | | | |
| 20250527000159420 | 05/27/2025 08:19:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS DARRON LAMAR | | | 26 | 149 | | Lot#:905 Book:26 Pg:149 Sub:OLD CAHABA SECTOR 9 | | | |