20230711000205530 | 07/11/2023 08:55:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON LAKESHA | | | 34 | 73 | | Lot#:530 Book:34 Pg:73 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE I | | | |
20230720000217540 | 07/20/2023 01:06:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALHOUN JACORIE LAMAR | | | 31 | 62 | | Lot#:106 Book:31 Pg:62 Sub:NOTTINGHAM PHASE 2 | | | |
20230721000219220 | 07/21/2023 12:23:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GENGLER MICHAEL | | | 26 | 35 | | Lot#:1504 Book:26 Pg:35 Sub:EAGLE POINT 15TH SECTOR | | | |
20230724000219750 | 07/24/2023 08:04:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POLK BARRON LEE | | | 5 | 77 | | Lot#:7 Book:5 Pg:77 Sub:INDIAN VALLEY RANCHETTES | | | |
20230724000219840 | 07/24/2023 08:08:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLECKLER ADAM D | | | 49 | 4 | | Lot#:13 Book:49 Pg:4 Sub:ADAMS MILL SUBDIVISION SECOND ADDITION | | | |
20230724000220460 | 07/24/2023 09:57:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PORTIS DOUGLAS EDWARD | | | 0 | 0 | | Sec:26 Twn:21S Rng:1W Qt:NE BQt:NE Other:SEE INST | | | |
20230731000228600 | 07/31/2023 10:51:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN BETTINA L | | | 36 | 110 | | Lot#:98 Lot:A Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY NO 1 FINAL PLAT | | | |
20230731000229630 | 07/31/2023 03:00:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | UNGER STACEY E | | | 7 | 98 | | Lot#:6 Blk:1 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20230801000230270 | 08/01/2023 09:00:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCMASTER DYLAN MILES | | | 7 | 152 | | Lot#:22 Book:7 Pg:152 Sub:WOODLAND HILLS FIRST PHASE FIRST SECTOR | | | |
20230802000231780 | 08/02/2023 08:50:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS TAVARES | | | 48 | 85 | | Lot#:29 Book:48 Pg:85 Sub:LAKE WILBORN PHASE 1B | | | |
20230802000232450 | 08/02/2023 11:47:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANN SAMUEL L | | | 22 | 47 | | Lot#:45 Book:22 Pg:47 Sub:BROOK CHASE ESTATES PHASE II | | | |
20230727000223850 | 07/27/2023 08:02:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG HAROLD D | | | 19 | 167 | | Lot#:147 Book:19 Pg:167 Sub:KENTWOOD THIRD ADDITION PHASE TWO | | | |
20230727000226170 | 07/27/2023 03:55:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL DECARLOS D | | | 20 | 41 | | Lot#:83 Book:20 Pg:41 Sub:BRIDLEWOOD PARC SECTOR THREE | | | |
20230807000236630 | 08/07/2023 08:07:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHANNELL ALICIA S | | | 42 | 24 | | Lot#:105 Book:42 Pg:24 Sub:WATERSTONE PHASE 1 | | | |
20230815000246490 | 08/15/2023 03:36:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WELSHANS ANTHONY M | | | 5 | 108 | | Lot#:13 Book:5 Pg:108 Sub:NAVAJO PINES | | | |
20230816000246710 | 08/16/2023 08:12:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ROBERT | | | 9 | 56 | | Lot#:38 Lot:A Book:9 Pg:56 Sub:HEATHERWOOD 1ST SECTOR RESURVEY OF LOTS 33 34 35 36 37 38 39 40 41 AND 42 | | | |
20230817000247850 | 08/17/2023 08:42:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOMRICH JESSICA M | | | 28 | 115 | | Lot#:28 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20230818000249640 | 08/18/2023 02:01:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER MAJOR N | | | 30 | 42 | | Lot#:535 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
20230818000249740 | 08/18/2023 03:10:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20230811000242840 | 08/11/2023 08:02:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LIKOS NICHOLAS S | | | 23 | 7 | | Lot#:108 Book:23 Pg:7 Sub:SUMMERCHASE PHASE I | | | |
20230517000146380 | 05/17/2023 11:10:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ASKINS ALEXANDRA MICHELLE | | | 34 | 3 | | Lot#:649 Book:34 Pg:3 Sub:FOREST LAKES 12TH SECTOR | | | |
20230518000147400 | 05/18/2023 08:04:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 21 | 112 | Instr #:20060412000169410 | Lot#:31 Book:21 Pg:112 Sub:CALUMET MEADOW | | | |
20230518000147880 | 05/18/2023 10:27:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTLER JESSICA L | | | | | | Sec:8 Twn:20S Rng:3W Other:SEE INST | | | |
20230524000154740 | 05/24/2023 08:08:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHETSTONE JAMES L | | | 41 | 64 | | Lot#:128 Book:41 Pg:64 Sub:BENT RIVER PHASE IV FINAL PLAT | | | |
20230601000163240 | 06/01/2023 08:11:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORTNER JENNIFER STUCKEY | | | 38 | 109 | | Lot#:75 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20230601000163460 | 06/01/2023 09:28:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ALEIGHA K | | | 23 | 7 | | Lot#:15 Book:23 Pg:7 Sub:SUMMERCHASE PHASE 1 | | | |
20230601000164150 | 06/01/2023 01:21:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNS GREGORY | | | 22 | 78 | | Lot#:21 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20230601000164400 | 06/01/2023 03:18:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS TIMOTHY | | | 19 | 153 | | Lot#:24 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20230602000164870 | 06/02/2023 10:25:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GLENN VALERIA A | | | 20 | 82 | | Lot#:36 Book:20 Pg:82 Sub:SPRING GATE SECTOR ONE PHASE THREE | | | |
20230605000168130 | 06/05/2023 08:09:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS WALES | | | 27 | 9 | | Lot#:6 Book:27 Pg:9 Sub:HIDDEN SPRINGS SECTOR 1 | | | |