20220927000369650 | 09/27/2022 09:05:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS TANNER | | | 9 | 18 | | Lot#:11 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | | |
20220920000362290 | 09/20/2022 08:35:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CUTTS CORETTA | | | 19 | 20 | | Lot#:14 Book:19 Pg:20 Sub:RUSHING PARC SECTOR ONE | | | |
20220928000372140 | 09/28/2022 01:51:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:34 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20220929000372450 | 09/29/2022 08:02:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20220929000372700 | 09/29/2022 09:36:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BESS MATTHEW | | | 22 | 11 | | Lot#:56 Book:22 Pg:11 Sub:WHITESTONE TOWNHOMES PHASE TWO RESURVEY | | | |
20220930000375480 | 09/30/2022 11:57:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANER DUSTIN S | | | 31 | 118 | | Lot#:18 Book:31 Pg:118 Sub:PANTHER RIDGE | | | |
20220926000367820 | 09/26/2022 08:14:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON RANZIE | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20221004000378390 | 10/04/2022 08:13:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL DECARLOS D | | | 20 | 41 | | Lot#:83 Book:20 Pg:41 Sub:BRIDLEWOOD PARC SECTOR THREE | | | |
20221004000378720 | 10/04/2022 10:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20221013000387810 | 10/13/2022 08:17:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR ONE FINAL PLAT | | | |
20221005000380940 | 10/05/2022 03:14:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARNALL HAMILTON C | | | 22 | 135 | | Lot#:7 Book:22 Pg:135 Sub:FAIRVIEW | | | |
20221007000382700 | 10/07/2022 08:12:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CREAR KAREN | | | 21 | 101 | | Lot#:27 Book:21 Pg:101 Sub:WILLOW POINT PHASE 1 | | | |
20221017000391520 | 10/17/2022 12:36:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | 21 | 45 | | Lot#:12 Book:21 Pg:45 Sub:GREYSTONE FARMS MILL CREEK SECTOR PHASE 3 RESURVEY FINAL RECORD PLAT | | | |
20221018000392670 | 10/18/2022 08:32:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON TODD D | | | 16 | 80 | | Lot#:40 Book:16 Pg:80 Sub:SOUTH POINTE 9TH SECTOR PHASE 1 | | | |
20221011000385980 | 10/11/2022 01:00:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | DAVIDSON CULLIE E | | | 26 | 145 | Instr #:20091028000404260 | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20221011000386180 | 10/11/2022 02:51:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURILLO ANGELICA | | | 6 | 146 | | Lot#:201 Book:6 Pg:146 Sub:CHANDALAR SOUTH FIFTH SECTOR | | | |
20221019000394970 | 10/19/2022 11:51:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAWKINS KATHERINE | | | 27 | 49 | | Lot#:61 Book:27 Pg:49 Sub:HIDDEN CREEK TOWNHOMES PHASE ONE | | | |
20221031000406070 | 10/31/2022 08:14:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILES RECO L | | | 9 | 33 | | Lot#:1 Blk:3 Book:9 Pg:33 Sub:DEARING DOWNS SECOND ADDITION | | | |
20221031000406060 | 10/31/2022 08:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PEREZ ALEXANDER TORRES | | | 7 | 86 | | Lot#:15 Blk:C Book:7 Pg:86 Sub:FOX HAVEN FIRST SECTOR AMENDED MAP | | | |
20221101000409020 | 11/01/2022 08:29:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUNCHER MICHAEL CASEY | | | 39 | 131 | | Lot#:233 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20221025000401280 | 10/25/2022 12:22:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARPER ADAM D | | | 17 | 62 | | Lot#:24 Book:17 Pg:62 Sub:APACHE RIDGE SECTOR 5 | | | |
20221102000410280 | 11/02/2022 08:50:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCMENAMIN BEVERLY J | | | 7 | 118 | | Lot#:17 Book:7 Pg:118 Sub:SCOTTSDALE SECOND ADDITION | | | |
20221103000411480 | 11/03/2022 08:01:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNERLING CALVIN | | | 42 | 117 | | Lot#:145 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20221103000411780 | 11/03/2022 09:33:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON TODD D | | | 16 | 80 | | Lot#:40 Book:16 Pg:80 Sub:SOUTH POINTE 9TH SECTOR PHASE 1 | | | |
20221028000404600 | 10/28/2022 08:00:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRAND DANIEL SCOT | | | 33 | 86 | | Lot#:160 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20221104000414020 | 11/04/2022 08:24:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMMONS ZACK | | | 9 | 97 | | Lot#:42 Book:9 Pg:97 Sub:HAMLET SIXTH SECTOR | | | |
20221107000415200 | 11/07/2022 08:01:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOODARD WILLIE J | | | 17 | 99 | | Lot#:12 Book:17 Pg:99 Sub:CAMBRIDGE POINTE 2ND SECTOR | | | |
20221107000415300 | 11/07/2022 08:28:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILTON KAREN M | | | 41 | 114 | | Lot#:104 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20221107000416800 | 11/07/2022 02:57:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH NADIA R | | | 44 | 24 | | Lot#:6-29 Lot:A Book:44 Pg:24 Sub:CHELSEA PARK 6TH SECTOR RESURVEY OF LOTS 6-21 | | | |
20221108000417910 | 11/08/2022 03:12:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOEHN GINGER | | | 15 | 19 | | Lot#:16 Book:15 Pg:19 Sub:ROYAL PINES PHASE II | | | |