20250626000195210 | 06/26/2025 03:23:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS ANDREW KEITH | | | 36 | 38 | | Lot#:70 Book:36 Pg:38 Sub:ROSSBURG SECTOR II | | | |
20250711000209380 | 07/11/2025 08:10:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDERRA ADAM WESLEY | | | 50 | 62 | | Lot#:1567 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20250714000213080 | 07/14/2025 02:01:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 18 | 2 | Instr #:20160801000269070 | Lot#:201 Book:18 Pg:2 Sub:EAGLE POINT 2ND SECTOR PHASE 1 | | | |
20250725000226100 | 07/25/2025 10:05:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SILMON CHRISTOPHER | | | 38 | 80 | | Lot#:22 Book:38 Pg:80 Sub:GOLDEN MEADOWS | | | |
20250801000235260 | 08/01/2025 12:54:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TUCKER ROBERT EUGENE | | | 34 | 117 | | Lot#:136 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20250729000229200 | 07/29/2025 09:24:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JONATHAN | | | 24 | 46 | | Lot#:1 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |
20250729000229360 | 07/29/2025 09:54:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS COURTNEY | | | 38 | 120 | | Lot#:125 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE | | | |
20250729000230050 | 07/29/2025 11:59:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEREMY WADE | | | 0 | 0 | | Other:SEE INST | | | |
20250805000238410 | 08/05/2025 09:59:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARRETT CLARISSA | | | 8 | 3 | | Lot#:12 Blk:1 Book:8 Pg:3 Sub:WILDEWOOD VILLAGE AMENDED MAP | | | |
20250730000230820 | 07/30/2025 08:08:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLISON JOI C | | | 38 | 100 | | Lot#:35 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20250806000240530 | 08/06/2025 02:27:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER RICHARD CHAD | | | 6 | 152 | | Lot#:11 Blk:1 Book:6 Pg:152 Sub:KIRKWALL | | | |
20250807000241160 | 08/07/2025 12:55:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FISHER TIFFANY | | | 37 | 85 | | Lot#:228 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL PLAT | | | |
20250731000233980 | 07/31/2025 03:38:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20250808000241910 | 08/08/2025 09:25:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIDGLEY TARRIAN | | | 36 | 110 | | Lot#:10 Lot:B Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY NUMBER 1 FINAL PLAT | | | |
20250801000234440 | 08/01/2025 08:21:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRIFFIN TYLER G | | | 51 | 95 | | Lot#:247 Book:51 Pg:95 Sub:CAMELLIA RIDGE PHASE 2 | | | |
20250808000242220 | 08/08/2025 12:13:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIPMAN ALIATAI D | | | 28 | 93 | | Lot#:428 Book:28 Pg:93 Sub:LAKE FOREST SECTOR 4 | | | |
20250808000242690 | 08/08/2025 02:56:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BLAKE EDWARD | | | 51 | 1 | | Lot#:121 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | | |
20250811000242820 | 08/11/2025 08:00:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN ALLISON BRUNO | | | 47 | 25 | | Lot#:54 Book:47 Pg:25 Sub:BENT CREEK SECTOR 2 PHASE 2 | | | |
20250811000242850 | 08/11/2025 08:02:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAVER CYNTHIA D | | | 8 | 149 | | Lot#:4 Book:8 Pg:149 Sub:SCOTCHS ADDITION TO BROKEN BOW | | | |
20250811000243160 | 08/11/2025 08:24:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLECKLER ROBERT MARION | | | 37 | 47 | | Lot#:9-36 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20250819000253390 | 08/19/2025 08:29:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POE LEAH | | | 32 | 25 | | Lot#:34 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20250819000253340 | 08/19/2025 08:22:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LANKFORD WAYNE E | | | 8 | 32 | | Lot#:37 Lot:A Book:8 Pg:32 Sub:DAVENPORTS ADDITION TO RIVERCHASE WEST SECTOR 2 RESURVEY OF LOTS 34 35 36 AND 37 | | | |
20250819000253540 | 08/19/2025 08:37:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKNIGHT NICHOLAS | | | 37 | 122 | | Lot#:155 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20250812000246310 | 08/12/2025 01:37:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POSEY AMANDA ALICIA | | | 22 | 143 | | Lot#:73 Book:22 Pg:143 Sub:WYNDHAM WILKERSON SECTOR | | | |
20250820000255210 | 08/20/2025 08:13:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUNT GAGE | | | 47 | 11 | | Lot#:2 Book:47 Pg:11 Sub:RODGERS FAMILY SUBDIVISION | | | |
20250821000256930 | 08/21/2025 08:15:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS SHANEEKA V | | | 33 | 51 | | Lot#:3 Book:33 Pg:51 Sub:CHELSEA SQUARE | | | |
20250821000257120 | 08/21/2025 08:36:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUBOSE CHRISTINE | | | 38 | 80 | | Lot#:47 Book:38 Pg:80 Sub:GOLDEN MEADOWS | | | |
20250822000258380 | 08/22/2025 09:03:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNETT JEFFERY T | | | 6 | 60 | | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20250814000249690 | 08/14/2025 03:31:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COCKRUM BRITTANY ALICIA | | | 8 | 49 | | Lot:E Blk:2 Book:8 Pg:49 Sub:RIVERWOOD FIRST SECTOR | | | |
20250818000251580 | 08/18/2025 08:20:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN JILLIAN NOLIN | | | 13 | 58 | | Lot#:41 Book:13 Pg:58 Sub:MALLARD POINTE AMENDED MAP OF RESURVEY OF LOTS 41 AND 42 | | | |