20241101000340820 | 11/01/2024 09:14:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20241024000333160 | 10/24/2024 08:50:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL PATRICK | | | 23 | 82 | | Lot#:36 Book:23 Pg:82 Sub:EAGLE POINT 12TH SECTOR PHASE II | | | |
20241024000333620 | 10/24/2024 11:27:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS STEPHEN JAROD | | | 38 | 100 | | Lot#:60 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20241105000344560 | 11/05/2024 09:28:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER DLORI | | | 39 | 131 | | Lot#:236 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 AMENDED MAP OF FINAL PLAT | | | |
20241106000345780 | 11/06/2024 10:04:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS JESSIE L | | | | | | Sec:18 Twn:22 Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20241028000336540 | 10/28/2024 11:57:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JACQUEL A | | | 56 | 28 | | Lot#:28 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20241107000347190 | 11/07/2024 08:49:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX VANESSA BELL | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20241107000347280 | 11/07/2024 09:20:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILLARY DAMIAN | | | 38 | 19 | | Lot#:193 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20241107000347340 | 11/07/2024 09:35:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAND KURT ALLEN | | | 16 | 17 | | Lot#:41 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | |
20241107000347370 | 11/07/2024 10:10:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK CHRISTINE | | | 36 | 99 | | Lot#:7 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20241029000337750 | 10/29/2024 11:40:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN JILLIAN NOLIN | | | 13 | 58 | | Lot#:41 Book:13 Pg:58 Sub:MALLARD POINTE RESURVEY OF LOTS 41 AND 42 AMENDED MAP | | | |
20241108000348350 | 11/08/2024 08:35:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS JEFFREY L | | | 38 | 147 | | Lot#:60 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20241112000350140 | 11/12/2024 09:42:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HEARD QUIANA LETESHA | | | 55 | 77 | | Lot#:353 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20241121000361670 | 11/21/2024 12:39:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRIVER AUSTIN BLAINE | | | 13 | 48 | | Lot#:3 Book:13 Pg:48 Sub:CARLETON ESTATES | | | |
20241114000353140 | 11/14/2024 08:23:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH DEVIN | | | 6 | 106 | | Lot#:28 Blk:1 Book:6 Pg:106 Sub:SOUTHWIND SECOND SECTOR | | | |
20241115000354570 | 11/15/2024 10:18:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIFFENBURG JENNIFER | | | 54 | 3 | | Lot#:351 Book:54 Pg:3 Sub:SPRINGS CROSSING SECTOR 3 PHASE 1 | | | |
20241122000363870 | 11/22/2024 02:49:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TERRY ERIKA L | | | 48 | 95 | | Lot#:7-171 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20241115000354850 | 11/15/2024 11:38:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KERVIN JOSHUA C | | | 26 | 124 | | Lot#:193 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE 2 | | | |
20241125000365610 | 11/25/2024 03:48:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDERRA ADAM WESLEY | | | 50 | 62 | | Lot#:1567 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20241126000365710 | 11/26/2024 08:18:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20241119000358350 | 11/19/2024 10:23:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RANKINS TANISHA MARIE | | | 55 | 67 | | Lot#:212 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20241211000379990 | 12/11/2024 08:18:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGS MASON | | | 6 | 22 | | Lot#:20 Book:6 Pg:22 Sub:PORTSOUTH FIRST SECTOR | | | |
20241211000380040 | 12/11/2024 08:22:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HABNER KEVIN R | | | 38 | 148 | | Lot#:122 Book:38 Pg:148 Sub:GREY OAKS SECTOR 1 FINAL PLAT | | | |
20241203000371760 | 12/03/2024 08:28:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PENN FRANKLIN MAURICE | | | 55 | 77 | | Lot#:371 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20241212000381800 | 12/12/2024 01:56:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALTON LARRY KEVIN | | | 0 | 0 | | Sec:5 Twn:22S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20241213000382130 | 12/13/2024 08:58:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOLDEN MICHAEL | | | 55 | 64 | | Lot#:360 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20241204000373060 | 12/04/2024 08:40:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRUMBLY MATTHEW C | | | 35 | 143 | | Lot#:142 Book:35 Pg:143 Sub:EMERALD RIDGE SECTOR 1 | | | |
20241217000384940 | 12/17/2024 09:07:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KINDRED JACOBY | | | 11 | 122 | | Lot#:17 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20241218000386320 | 12/18/2024 11:33:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON JONATHAN M | | | 5 | 18 | | Lot#:5 Blk:3 Book:5 Pg:18 Sub:NAVAJO HILLS FIRST SECTOR | | | |
20241209000377140 | 12/09/2024 08:14:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 7 | 50 | Instr #:20150731000263650 | Lot#:265 Book:7 Pg:50 Sub:CHANDALAR SOUTH 6TH SECTOR ADDITION | | | |