20250102000000150 | 01/02/2025 08:52:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ERICKSON ALLISON ELIZABETH | | | 55 | 53 | | Lot#:1352 Book:55 Pg:53 Sub:CHELSEA PARK 13TH SECTOR | | | |
20250102000000160 | 01/02/2025 08:54:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN NIKITA MICHELLE | | | 56 | 88 | | Lot#:114 Book:56 Pg:88 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20250102000000170 | 01/02/2025 08:56:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERRE ALEXANDER SAMANTHA P | | | 52 | 4 | | Lot#:1641 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20250102000000230 | 01/02/2025 09:09:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUZMAN SUSAN E | | | 5 | 135 | | Lot#:16 Blk:9 Book:5 Pg:135 Sub:KERRY DOWNS | | | |
20250102000000260 | 01/02/2025 09:14:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS BRITTANY NICOLE | | | 49 | 9 | | Lot#:52 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED MAP | | | |
20241220000388090 | 12/20/2024 09:08:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDERSON TREYVON | | | 36 | 85 | | Lot#:151 Book:36 Pg:85 Sub:WYNLAKE PHASE 4 D | | | |
20241220000388870 | 12/20/2024 12:41:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIZENS BANK | | | 3 | 119 | | Lot#:9 Blk:54 Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RESURVEY | | | |
20241220000389140 | 12/20/2024 01:30:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | GUILD MORTGAGE COMPANY LLC | | | 34 | 54 | | Lot#:17 Book:34 Pg:54 Sub:SUNSET LAKE PHASE 4 FINAL PLAT | | | |
20250106000004630 | 01/06/2025 08:58:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WAITES FANNIE L | | | 35 | 124 | | Lot#:11 Book:35 Pg:124 Sub:ROSSBURG SECTOR 1 | | | |
20250107000007490 | 01/07/2025 10:14:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOUGLAS GARY L | | | 35 | 116 | | Lot#:705 Book:35 Pg:116 Sub:WINDSTONE PHASE 7 | | | |
20241226000391910 | 12/26/2024 08:57:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDGE ANGEL | | | 10 | 18 | | Lot#:39 Lot:A Book:10 Pg:18 Sub:CHANDA TERRACE RESURVEY OF LOT 17 1ST SECTOR RESURVEY OF LOT 39 2ND SECTOR | | | |
20250108000008430 | 01/08/2025 08:12:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS SHANEEKA V | | | 33 | 51 | | Lot#:3 Book:33 Pg:51 Sub:CHELSEA SQUARE | | | |
20250108000009190 | 01/08/2025 03:35:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LADER ADAM G | | | 17 | 85 | | Lot#:26 Blk:3 Book:17 Pg:85 Sub:PLANTATION SOUTH THIRD SECTOR PHASE V | | | |
20250109000009420 | 01/09/2025 08:22:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOWNSEND CHRISTOPHER | | | 28 | 13 | | Lot#:457 Book:28 Pg:13 Sub:OLD CAHABA OAKWOOD SECTOR | | | |
20250109000010630 | 01/09/2025 03:04:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 17 | 132 | | Lot#:16 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20241230000395460 | 12/30/2024 08:10:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:36 Twn:21 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20241230000395520 | 12/30/2024 08:17:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEAY ERICA | | | 36 | 15 | | Lot#:984 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 | | | |
20241230000396020 | 12/30/2024 12:55:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE CAITLIN MICHELLE | | | 52 | 57 | | Lot#:202 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |
20241230000396280 | 12/30/2024 02:01:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARRIS SANDRA K | | | 12 | 44 | | Lot#:30 Book:12 Pg:44 Sub:SANDPIPER TRAIL SECTOR II | | | |
20250113000011360 | 01/13/2025 09:52:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUMAS ROBERT EDWARD | | | 33 | 151 | | Lot#:327 Book:33 Pg:151 Sub:SILVER CREEK SECTOR III PHASEI | | | |
20250113000011320 | 01/13/2025 09:50:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE JULIE FRANKS | | | 54 | 23 | | Lot#:1714 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20250113000011330 | 01/13/2025 09:50:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WIGGINS CHARLES | | | 0 | 0 | | Sec:10 Twn:24N Rng:14E Other:SEE INST | | | |
20250113000011440 | 01/13/2025 09:58:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER MERCEDES SHAVON | | | 29 | 32 | | Lot#:116 Book:29 Pg:32 Sub:DAVENTRY SECTOR II PHASE II | | | |
20250113000011520 | 01/13/2025 10:30:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SINGLETON TIMOTHY L | | | 14 | 69 | | Lot#:61 Book:14 Pg:69 Sub:STRATFORD PLACE PHASE IV | | | |
20250113000012390 | 01/13/2025 03:04:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | CORRECTIVE DEEDS | BATES BRUCE N | | | 4 | 20 | Instr #:20120706000240170 | Lot#:2 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20250114000012580 | 01/14/2025 08:41:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY KIMBERLY | | | 38 | 100 | | Lot#:19 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20250115000015060 | 01/15/2025 01:42:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN ALLISON BRUNO | | | 47 | 25 | | Lot#:54 Book:47 Pg:25 Sub:BENT CREEK SECTOR 2 PHASE 2 | | | |
20250124000023140 | 01/24/2025 09:20:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIPMAN ALIATAI D | | | 28 | 93 | | Lot#:428 Book:28 Pg:93 Sub:LAKE FOREST SECTOR 4 | | | |
20250124000023830 | 01/24/2025 11:51:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOONE LIONEL | | | 39 | 27 | | Lot#:193 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20250124000023980 | 01/24/2025 01:01:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS JEFFREY | | | 51 | 41 | | Lot#:18 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |