20250716000214570 | 07/16/2025 08:01:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER DYLAN REED | | | 30 | 54 | | Lot#:217 Book:30 Pg:54 Sub:CAMDEN COVE SECTOR 6 AMENDED FINAL PLAT | | | |
20250714000213080 | 07/14/2025 02:01:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 18 | 2 | Instr #:20160801000269070 | Lot#:201 Book:18 Pg:2 Sub:EAGLE POINT 2ND SECTOR PHASE 1 | | | |
20250721000219410 | 07/21/2025 08:08:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN ANGELA | | | 57 | 97 | | Lot#:37 Book:57 Pg:97 Sub:HARPERS CREEK SECTOR 2A | | | |
20250722000221100 | 07/22/2025 08:52:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG SHAMEL D | | | 29 | 93 | | Lot#:80 Book:29 Pg:93 Sub:MERIWEATHER SECTOR 4 | | | |
20250722000222010 | 07/22/2025 12:09:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLIGAN HELEN L | | | 27 | 16 | | Lot#:59 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20250722000222250 | 07/22/2025 01:02:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH JASON | | | 7 | 25 | | Lot#:10 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20250723000223180 | 07/23/2025 10:52:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER WALTER BERNARD | | | 55 | 98 | | Lot#:21-18 Book:55 Pg:98 Sub:CHELSEA PARK 21ST SECTOR PHASE ONE | | | |
20250731000233980 | 07/31/2025 03:38:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20250801000234440 | 08/01/2025 08:21:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRIFFIN TYLER G | | | 51 | 95 | | Lot#:247 Book:51 Pg:95 Sub:CAMELLIA RIDGE PHASE 2 | | | |
20250801000235260 | 08/01/2025 12:54:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TUCKER ROBERT EUGENE | | | 34 | 117 | | Lot#:136 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20250729000229200 | 07/29/2025 09:24:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JONATHAN | | | 24 | 46 | | Lot#:1 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |
20250729000229360 | 07/29/2025 09:54:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS COURTNEY | | | 38 | 120 | | Lot#:125 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE | | | |
20250730000230820 | 07/30/2025 08:08:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLISON JOI C | | | 38 | 100 | | Lot#:35 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20250805000238410 | 08/05/2025 09:59:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARRETT CLARISSA | | | 8 | 3 | | Lot#:12 Blk:1 Book:8 Pg:3 Sub:WILDEWOOD VILLAGE AMENDED MAP | | | |
20250808000242180 | 08/08/2025 12:04:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS TONITA A | | | 53 | 22 | | Lot#:1 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | | |
20250808000242220 | 08/08/2025 12:13:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIPMAN ALIATAI D | | | 28 | 93 | | Lot#:428 Book:28 Pg:93 Sub:LAKE FOREST SECTOR 4 | | | |
20250808000242690 | 08/08/2025 02:56:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BLAKE EDWARD | | | 51 | 1 | | Lot#:121 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | | |
20250811000242820 | 08/11/2025 08:00:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN ALLISON BRUNO | | | 47 | 25 | | Lot#:54 Book:47 Pg:25 Sub:BENT CREEK SECTOR 2 PHASE 2 | | | |
20250811000242850 | 08/11/2025 08:02:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAVER CYNTHIA D | | | 8 | 149 | | Lot#:4 Book:8 Pg:149 Sub:SCOTCHS ADDITION TO BROKEN BOW | | | |
20250811000243160 | 08/11/2025 08:24:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLECKLER ROBERT MARION | | | 37 | 47 | | Lot#:9-36 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20250812000245530 | 08/12/2025 09:13:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE ANTHONY RAY | | | 20 | 82 | | Lot#:40 Book:20 Pg:82 Sub:SPRING GATE SECTOR ONE PHASE THREE | | | |
20250812000246310 | 08/12/2025 01:37:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POSEY AMANDA ALICIA | | | 22 | 143 | | Lot#:73 Book:22 Pg:143 Sub:WYNDHAM WILKERSON SECTOR | | | |
20250814000249690 | 08/14/2025 03:31:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COCKRUM BRITTANY ALICIA | | | 8 | 49 | | Lot:E Blk:2 Book:8 Pg:49 Sub:RIVERWOOD FIRST SECTOR | | | |
20250815000250090 | 08/15/2025 08:48:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY CHELSEA N | | | 46 | 5 | | Lot#:11 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20250815000250990 | 08/15/2025 12:27:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARD TAMMY ANITA | | | 38 | 137 | Instr #:20230602000166620 | Lot#:329 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20250827000262690 | 08/27/2025 10:05:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON ALLIE | | | 25 | 113 | | Lot#:47 Book:25 Pg:113 Sub:SAVANNAH POINTE SECTION III PHASE 1 | | | |
20250827000262860 | 08/27/2025 11:20:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES MILLARD LYNN | | | 3 | 82 | | Lot#:9 Blk:1 Book:3 Pg:82 Sub:COLUMBIANA HOMES INC SUBDIVISION | | | |
20250821000257160 | 08/21/2025 08:41:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN GENNIFER GAMMON | | | 10 | 73 | | Lot#:22 Lot:A Book:10 Pg:73 Sub:CAHABA MANOR TOWN HOMES 3RD ADDITION RESURVEY OF LOTS 21 22 23 24 PART OF 25 | | | |
20250822000258380 | 08/22/2025 09:03:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNETT JEFFERY T | | | 6 | 60 | | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20250829000266400 | 08/29/2025 08:44:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY DARRANESHA SHATARA | | | 56 | 51 | | Lot#:71 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 AMMENDED FINAL PLAT | | | |