20240419000114380 | 04/19/2024 01:58:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TYRONE | | | 37 | 122 | | Lot#:253 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20240430000125530 | 04/30/2024 11:36:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY JAMES DEON | | | 38 | 49 | | Lot#:150 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20240430000125690 | 04/30/2024 12:47:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBURY TRENTON | | | 19 | 23 | Instr #:20210120000029800 | Lot#:13 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20240501000126370 | 05/01/2024 08:40:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JAMES ARTIZE D | | | 16 | 153 | | Lot#:3 Book:16 Pg:153 Sub:COBBLESTONE SQUARE | | | |
20240501000126520 | 05/01/2024 09:15:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS LATRESA | | | 49 | 3 | | Lot#:256 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II | | | |
20240514000141880 | 05/14/2024 08:54:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL CHARLES W | | | 28 | 141 | | Lot#:412 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |
20240515000143090 | 05/15/2024 08:24:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DONAHOO KRISTIN JOANNE | | | 33 | 25 | | Lot#:293 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 | | | |
20240509000136160 | 05/09/2024 12:04:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20240517000147250 | 05/17/2024 01:15:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS DELVIN L | | | 18 | 79 | | Lot#:10 Book:18 Pg:79 Sub:SOUTHERN HILLS SECTOR 6 PHASE II | | | |
20240520000147830 | 05/20/2024 08:14:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 38 | 46 | Instr #:20131023000419480 | Lot#:1914 Lot:A Book:38 Pg:46 Sub:OLD CAHABA PHASE V FIRST ADDITION RESURVEY OF LOTS 1914 1914 AND 1916 | | | |
20240520000149120 | 05/20/2024 02:36:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLVIN TARKESA | | | 7 | 7 | | Lot#:23 Book:7 Pg:7 Sub:BRANDYWINE FIRST SECTOR | | | |
20240523000153740 | 05/23/2024 12:04:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STRICKLAND RICHARD | | | 17 | 6 | | Lot#:3 Book:17 Pg:6 Sub:ST CHARLES PLACE | | | |
20240523000153940 | 05/23/2024 01:00:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN NIKITA MICHELLE | | | 56 | 88 | | Lot#:114 Book:56 Pg:88 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20240603000162820 | 06/03/2024 08:06:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20080328000125810 | Sec:30 Twn:18S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | |
20240524000154500 | 05/24/2024 08:21:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS JEFFREY | | | 51 | 41 | | Lot#:18 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |
20240524000155240 | 05/24/2024 11:54:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ATMORE MARY H | | | 27 | 60 | | Lot#:2 Lot:A Book:27 Pg:60 Sub:HARGROVE HILLS 1ST SECTOR PHASE 1 RESURVEY OF LOT 2 | | | |
20240528000157390 | 05/28/2024 01:01:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PORTER JACQUELINE | | | 42 | 117 | | Lot#:163 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20240604000165480 | 06/04/2024 08:39:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20240605000166620 | 06/05/2024 08:21:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROZSA REGINA | | | 7 | 76 | | Lot#:24 Book:7 Pg:76 Sub:WILLOW RIDGE ADDITION TO INDIAN SPRINGS | | | |
20240605000166570 | 06/05/2024 08:13:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ROBERT | | | 9 | 56 | | Lot#:38 Lot:A Book:9 Pg:56 Sub:HEATHERWOOD 1ST SECTOR RESURVEY OF LOTS 33 34 35 36 37 38 39 40 41 AND 42 | | | |
20240606000169090 | 06/06/2024 02:53:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSTONE WILLIAM B | | | 17 | 93 | | Lot#:39 Book:17 Pg:93 Sub:SOUTHERN HILLS SECTOR 6 PHASE ONE | | | |
20240607000169260 | 06/07/2024 08:12:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERENS GRATTON | | | 4 | 41 | | Lot#:13 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20240607000169720 | 06/07/2024 11:05:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCELRATH BEULAH A | | | 56 | 28 | Instr #:20230407000098500 | Lot#:31 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20240610000172390 | 06/10/2024 03:29:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER KENYA | | | 35 | 121 | | Lot#:66 Book:35 Pg:121 Sub:EAGLE COVE | | | |
20240611000172760 | 06/11/2024 09:25:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILNER MYRON | | | 49 | 5 | | Lot#:128 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20240618000182860 | 06/18/2024 11:24:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE CHRISTY | | | 52 | 62 | | Lot#:109 Book:52 Pg:62 Sub:LEXINGTON PARC SECTOR 3 | | | |
20240620000184590 | 06/20/2024 08:05:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YANCEY GLEN D | | | 18 | 66 | | Lot#:3 Book:18 Pg:66 Sub:FALLISTON SECTOR 1 | | | |
20240620000184770 | 06/20/2024 10:01:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20240705000203060 | 07/05/2024 08:30:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAPIA RHONDA R | | | 29 | 132 | | Lot#:101 Book:29 Pg:132 Sub:HIGH RIDGE VILLAGE PHASE 5 FINAL PLAT | | | |
20240712000212140 | 07/12/2024 08:53:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD FALONDA | | | 53 | 68 | | Lot#:325 Book:53 Pg:68 Sub:TIMBERLINE PHASE 5 SECTOR 2 | | | |