20250402000098820 | 04/02/2025 02:57:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON GIOVANNI FITZGERALD | | | 55 | 53 | | Lot#:1344 Book:55 Pg:53 Sub:CHELSEA PARK 13TH SECTOR | | | |
20250402000098910 | 04/02/2025 03:31:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH TIFFANY A | | | 32 | 88 | | Lot#:13 Book:32 Pg:88 Sub:IRONWOOD | | | |
20250326000091210 | 03/26/2025 11:24:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EKE OZURUMBA | | | 27 | 54 | | Lot#:119 Book:27 Pg:54 Sub:BUILDERS GROUP ADDITION TO THE GLEN AT STONEHAVEN PHASE ONE | | | |
20250403000100800 | 04/03/2025 03:17:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS DANIEL JAMES | | | 35 | 15 | | Lot#:168 Book:35 Pg:15 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 2 | | | |
20250327000091740 | 03/27/2025 08:07:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PETTINATO DEBRA O | | | 45 | 68 | | Lot#:10 Book:45 Pg:68 Sub:KEENELAND VALLEY | | | |
20250331000094450 | 03/31/2025 11:29:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHISONANT HEATH | | | 5 | 80 | | Lot#:8 Blk:7 Book:5 Pg:80 Sub:NAVAJO WEST OF NAVAJO HILLS | | | |
20250409000104790 | 04/09/2025 08:09:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GALLOWAY LATOYA | | | 51 | 41 | | Lot#:20 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |
20250409000104830 | 04/09/2025 08:12:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20250409000104910 | 04/09/2025 08:17:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL DAVID | | | 50 | 62 | | Lot#:1561 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20250410000106340 | 04/10/2025 08:15:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCPOLAND PATRICK O | | | 26 | 124 | | Lot#:198 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | | |
20250410000106910 | 04/10/2025 12:07:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CORNELIUS CHERYL L | | | 38 | 61 | | Lot#:74 Lot:A Book:38 Pg:61 Sub:STONEBRIAR PHASE 1 | | | |
20250410000107240 | 04/10/2025 03:03:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AUGSBURGER JASON | | | 31 | 57 | | Lot#:1 Book:31 Pg:57 Sub:OAK MOUNTAIN TRACE | | | |
20250411000107820 | 04/11/2025 11:30:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EBERSOLE SHANNON | | | 29 | 34 | | Lot#:41 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |
20250414000108650 | 04/14/2025 08:18:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PEARSON SHARON | | | 24 | 62 | | Lot#:147 Book:24 Pg:62 Sub:LAKE FOREST FIRST SECTOR | | | |
20250418000116530 | 04/18/2025 01:47:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS STEPHEN JAROD | | | 38 | 100 | | Lot#:60 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20250421000116800 | 04/21/2025 08:18:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON GRENETTA | | | 25 | 26 | | Lot#:424 Book:25 Pg:26 Sub:OLD CAHABA LAKEWOOD SECTOR AMENDED MAP | | | |
20250421000117550 | 04/21/2025 12:36:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANER NICKOLAI | | | 20 | 112 | | Lot#:27 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20250415000111640 | 04/15/2025 08:41:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWDER SHELENDER A | | | 25 | 115 | | Lot#:259 Book:25 Pg:115 Sub:SAVANNAH POINTE SECTOR II PHASE I | | | |
20250422000118520 | 04/22/2025 08:22:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCALLUM COREY | | | 0 | 0 | | Sec:26 Twn:20S Rng:3W Qt:NE BQt:NE Other:SEE INST | | | |
20250423000119740 | 04/23/2025 08:04:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STANLEY ERIN H | | | 29 | 80 | | Lot#:21 Book:29 Pg:80 Sub:MIDRIDGE VILLAGE PHASE 1 FINAL PLAT | | | |
20250424000121430 | 04/24/2025 09:37:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE KEVIN MADISON | | | 11 | 79 | | Lot#:80 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED MAP | | | |
20250424000122320 | 04/24/2025 02:22:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20130319000113700 | Sec:15 Twn:20S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20250425000122860 | 04/25/2025 09:06:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR LATRICE | | | 26 | 144 | | Lot#:50 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20250425000122980 | 04/25/2025 09:25:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELOW RYAN PATRICK | | | 23 | 163 | | Lot#:20 Book:23 Pg:163 Sub:CLEARVIEW ESTATES SECOND SECTOR | | | |
20250425000123170 | 04/25/2025 10:31:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LONG HARRY W | | | 20 | 112 | | Lot#:17 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20250425000123300 | 04/25/2025 12:13:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARE ELIZABETH M | | | 17 | 34 | | Lot#:30 Book:17 Pg:34 Sub:BRIDLEWOOD PARC SECTOR ONE | | | |
20250505000132710 | 05/05/2025 08:44:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CUNNINGHAM LATOYA RONIQUE | | | 55 | 64 | | Lot#:359 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20250505000132890 | 05/05/2025 09:23:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKENZIE JEFFREY M | | | 17 | 16 | | Lot#:20 Book:17 Pg:16 Sub:PARK PLACE SECOND ADDITION | | | |
20250505000133360 | 05/05/2025 12:13:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NIPP ELIZABETH ASHLEY | | | 9 | 27 | | Lot#:22 Book:9 Pg:27 Sub:MEADOW BROOK 12TH SECTOR | | | |
20250429000127010 | 04/29/2025 12:47:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES QWANSER DEMETRICE | | | 49 | 9 | | Lot#:4 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED RECORD MAP | | | |