20230330000089140 | 03/30/2023 02:46:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FIRSTBANK | | | 6 | 68 | | Lot#:177 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20230404000093570 | 04/04/2023 11:04:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SANDOVAL DANIEL S | | | 5 | 10 | | Lot#:16 Book:5 Pg:10 Sub:PROPERTY LINE MAP SILURIA MILLS | | | |
20230410000098980 | 04/10/2023 08:15:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANGRISANO KRISTA | | | 19 | 35 | | Lot#:81 Book:19 Pg:35 Sub:IVY BROOK PHASE TWO FIRST ADDITION | | | |
20230410000099260 | 04/10/2023 10:43:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | 0 | 0 | | Sec:11 Twn:24N Rng:12E BQt:NE Other:SEE INST | | | |
20230410000100490 | 04/10/2023 01:25:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEMIANENKO SARAH E | | | 38 | 120 | | Lot#:129 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20230411000101050 | 04/11/2023 10:05:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR ONE FINAL PLAT | | | |
20230411000101820 | 04/11/2023 02:03:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT BRITTNEY DELANE | | | 14 | 16 | | Lot#:119 Book:14 Pg:16 Sub:AUTUMN RIDGE SECOND SECTOR | | | |
20230412000103340 | 04/12/2023 03:49:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON JAMICHAEL KELLY | | | 19 | 23 | | Lot#:20 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20230411000102070 | 04/11/2023 03:15:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER TOMMY D | | | 7 | 113 | | Lot#:22 Book:7 Pg:113 Sub:QUAIL RUN PHASE 2 | | | |
20230419000113330 | 04/19/2023 03:11:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUY TYLER N | | | 6 | 23 | | Lot#:4 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20230424000119300 | 04/24/2023 03:39:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANCOCK CONSTANCE HURLEY | | | 0 | 0 | | Sec:27 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20230501000125900 | 05/01/2023 08:10:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOWES TYRELL LEE | | | 55 | 67 | | Lot#:269 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20230508000136080 | 05/08/2023 03:14:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITNEY TORIAN M | | | 22 | 108 | | Lot#:29 Book:22 Pg:108 Sub:TWINS OAKS | | | |
20230502000129270 | 05/02/2023 11:43:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20230510000137370 | 05/10/2023 08:15:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERCE SHERMAINE | | | 36 | 15 | | Lot#:990 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTION 4 PHASE 2 FINAL PLAT | | | |
20230503000130180 | 05/03/2023 08:14:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OSBORN SANDRA TEAL | | | 10 | 71 | | Lot#:22 Book:10 Pg:71 Sub:DEARING DOWNS SUBDIVISION FIFTH SECTOR AMENDED MAP | | | |
20230510000138200 | 05/10/2023 12:59:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMMONS CARL J | | | 24 | 138 | | Lot#:912 Book:24 Pg:138 Sub:FOREST PARKS 9TH SECTOR | | | |
20230504000131290 | 05/04/2023 08:47:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PUGH DONICA R | | | 37 | 123 | | Lot#:45 Book:37 Pg:123 Sub:CHESAPEAKE SUBDIVISION | | | |
20230511000139230 | 05/11/2023 10:27:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN TINA HANCOCK | | | 7 | 6 | | Lot#:54 Book:7 Pg:6 Sub:BRANDYWINE SECOND SECTOR | | | |
20230511000139470 | 05/11/2023 12:10:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BRITTANY M | | | 36 | 41 | | Lot#:2564 Book:36 Pg:41 Sub:HIGHLAND LAKES 25TH SECTOR PHASE II | | | |
20230504000132860 | 05/04/2023 11:45:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SCOTT | | | 7 | 26 | | Lot#:91 Book:7 Pg:26 Sub:KINGWOOD THIRD ADDITION | | | |
20230515000142230 | 05/15/2023 09:51:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANKINS ARTEGA L | | | 32 | 123 | | Lot#:627 Book:32 Pg:123 Sub:WEYBRIDGE AT BALLANTRAE PHASE I | | | |
20230518000148000 | 05/18/2023 10:59:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBINSON ALITTA L | | | 21 | 148 | | Lot#:505 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20230526000158440 | 05/26/2023 10:21:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BICKERSTAFF WILLIE M | | | 19 | 155 | | Lot#:75 Book:19 Pg:155 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 3 | | | |
20230530000160220 | 05/30/2023 11:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Other:SEE INST | | | |
20230523000154650 | 05/23/2023 03:45:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRUMWRIGHT STEVEN MICHAEL | | | 37 | 105 | | Lot#:31 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20230613000177560 | 06/13/2023 02:08:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:36 Twn:21 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20230615000179210 | 06/15/2023 08:31:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOGAN TIMOTHY LEE | | | 39 | 12 | | Lot#:4 Book:39 Pg:12 Sub:CAMBRIDGE PARK SUBDIVISION | | | |
20230615000179310 | 06/15/2023 08:41:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCGUIRK DON WILLIAM | | | 0 | 0 | | Sec:12 Twn:24N Rng:15E Qt:SE BQt:NE Other:SEE INST | | | |
20230615000180060 | 06/15/2023 03:06:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HURT SHANON M | | | 23 | 117 | | Lot#:224 Book:23 Pg:117 Sub:WYNDHAM WILKERSON SECTOR PHASE II | | | |