20210713000339390 | 07/13/2021 10:25:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MACKE ANGEL A | | | 34 | 51 | | Lot#:70 Book:34 Pg:51 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 2 FINAL PLAT | | | |
20210713000340600 | 07/13/2021 02:33:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ECHOLS MICHAEL CLYDE | | | 36 | 31 | | Lot#:99 Book:36 Pg:31 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 3 FINAL PLAT | | | |
20210714000341400 | 07/14/2021 09:01:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TEMPLE GRETCHEN | | | 10 | 2 | | Lot#:15 Book:10 Pg:2 Sub:MEADOW BROOK TOWNHOMES | | | |
20210716000345380 | 07/16/2021 08:17:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HORTON VICKI V | | | | | | Sec:28 Twn:21S Rng:1E Qt:SW BQt:NW Other:SEE INST | | | |
20210721000354050 | 07/21/2021 04:05:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | APPIAH KOUABENAN JEAN PIERRE | | | 36 | 23 | | Lot#:29 Book:36 Pg:23 Sub:BENT CREEK SECTOR 1 | | | |
20210727000362490 | 07/27/2021 11:29:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIDING JESSE | | | 0 | 0 | Instr #:20140827000269330 | Sec:14 Twn:21S Rng:2W Qt:NW BQt:NW Other:SEE INST | | | |
20210727000362690 | 07/27/2021 12:46:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GLAPION FANJA | | | 21 | 26 | | Lot#:17 Book:21 Pg:26 Sub:COTTAGES AT STONEHAVEN | | | |
20210803000373480 | 08/03/2021 08:59:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JOHNSON CARRIE | | | 4 | 28 | | Lot#:2 Book:4 Pg:28 Sub:BENSONS CAMP | | | |
20210804000376950 | 08/04/2021 09:13:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS DARRYL L | | | 28 | 91 | | Lot#:237 Book:28 Pg:91 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 5 | | | |
20210810000387930 | 08/10/2021 10:19:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROCKER TELRA S | | | 38 | 100 | | Lot#:30 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210805000379110 | 08/05/2021 10:16:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBERTS CRAIG STUART | | | 45 | 32 | | Lot#:2215 Book:45 Pg:32 Sub:RIVERBEND AT OLD CAHABA PHASE 2 | | | |
20210805000379920 | 08/05/2021 12:15:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS BRITTNEY MIMS | | | 38 | 137 | | Lot#:1 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20210806000381150 | 08/06/2021 08:22:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDS JON ERIC | | | 26 | 126 | | Lot#:215 Book:26 Pg:126 Sub:VILLAGE AT STONEHAVEN PHASE 2 | | | |
20210812000392110 | 08/12/2021 08:26:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YONGUE TIMOTHY D | | | 12 | 31 | | Lot#:2 Book:12 Pg:31 Sub:CLEARVIEW ESTATES FIRST SECTOR | | | |
20210812000392100 | 08/12/2021 08:24:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BASS BRIANA MINNIE BROWN | | | 38 | 100 | | Lot#:41 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Lot#:13 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |
20210818000403700 | 08/18/2021 02:28:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20210830000420760 | 08/30/2021 09:52:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLS ERWIN J | | | 36 | 5 | | Lot#:157 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20210824000411330 | 08/24/2021 08:45:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE TERESA | | | 3 | 64 | | Lot#:5 Blk:2 Book:3 Pg:64 Sub:ARDEN SUBDIVISION OF THE TOWN OF MONTEVALLO | | | |
20210825000414700 | 08/25/2021 01:40:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS FRANK B | | | 13 | 114 | | Lot#:14 Book:13 Pg:114 Sub:SOUTHPOINTE FOURTH SECTOR AMENDED MAP | | | |
20210826000415200 | 08/26/2021 08:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHADER STEPHEN J | | | 0 | 0 | | Sec:18 Twn:20S Rng:2W Qt:NW BQt:SW Other:SEE INST | | | |
20210826000415310 | 08/26/2021 08:10:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOMBARDY COLTON ALEXANDER | | | 8 | 102 | | Lot#:26 Blk:1 Book:8 Pg:102 Sub:WILLOW GLEN SECOND SECTOR | | | |
20210903000432450 | 09/03/2021 01:47:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:44 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210908000437770 | 09/08/2021 02:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DREYER JOHNATHAN GRAYSON | | | 13 | 39 | | Lot#:18 Book:13 Pg:39 Sub:SHOAL CREEK HIGHLANDS FIRST SECTOR | | | |
20210913000443500 | 09/13/2021 08:56:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUDULIS JOHN B | | | 5 | 35 | | Lot#:26 Book:5 Pg:35 Sub:LACOOSA ESTATES | | | |
20210914000446620 | 09/14/2021 09:09:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20210916000452470 | 09/16/2021 01:11:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE TIMOTHY R | | | 9 | 91 | | Lot#:48 Book:9 Pg:91 Sub:SUNNY MEADOWS 31 SECTOR | | | |
20210915000448910 | 09/15/2021 09:29:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURDAUGH ROBERT E | | | 5 | 76 | | Lot#:2 Blk:5 Book:5 Pg:76 Sub:OAK MOUNTAIN ESTATES 2 SECTOR | | | |
20210921000458950 | 09/21/2021 09:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VELOZ ROSA ARELI AVENDANO | | | 18 | 75 | | Lot#:1 Book:18 Pg:75 Sub:SUMMER BROOK SECTOR TWO | | | |
20210922000461740 | 09/22/2021 08:46:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAMPBELL CHARLES L | | | 6 | 23 | | Lot#:21 Book:6 Pg:23 Sub:MONTE BELLO | | | |