20241125000365580 | 11/25/2024 03:40:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MYLES CHASE H | | | 26 | 144 | | Lot#:25 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20241127000367980 | 11/27/2024 10:50:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON BYRON E | | | 34 | 66 | | Lot#:116 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE I FINAL PLAT | | | |
20241209000377800 | 12/09/2024 11:16:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCELRATH BEULAH ANN | | | 56 | 28 | Instr #:20230407000098500 | Lot#:31 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20241210000378830 | 12/10/2024 09:50:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH JASON | | | 7 | 25 | | Lot#:10 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20241210000378840 | 12/10/2024 10:32:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 36 | 58 | | Lot#:16 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20241212000380930 | 12/12/2024 08:06:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS TONITA A | | | 53 | 22 | | Lot#:1 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | | |
20241213000382350 | 12/13/2024 09:21:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON SEAN L | | | 21 | 102 | | Lot#:131 Book:21 Pg:102 Sub:AMBERLEY WOODS 5TH SECTOR AMENDED MAP | | | |
20241213000382440 | 12/13/2024 09:35:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWRENCE RICHARD ALLEN | | | 38 | 137 | | Lot#:235 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20241204000373050 | 12/04/2024 08:39:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ROBERT | | | 9 | 56 | | Lot#:38 Lot:A Book:9 Pg:56 Sub:HEATHERWOOD 1ST SECTOR RESURVEY OF LOTS 33 34 35 36 37 38 39 40 41 AND 42 | | | |
20241216000384570 | 12/16/2024 03:46:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SLAY DAVID MICHAEL | | | 38 | 49 | | Lot#:151 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20241217000384820 | 12/17/2024 08:35:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE | | | |
20241205000374320 | 12/05/2024 09:21:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNETT JEFFERY T | | | 6 | 60 | | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20241205000374400 | 12/05/2024 10:28:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON PAUL T | | | 30 | 139 | | Lot#:204 Book:30 Pg:139 Sub:FOREST LAKES SECTOR 3 PHASE 1 | | | |
20241205000374670 | 12/05/2024 01:34:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20241218000385900 | 12/18/2024 08:31:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADFORD ROGER | | | 55 | 64 | | Lot#:361 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20241218000386050 | 12/18/2024 09:16:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS COURTNEY | | | 38 | 120 | | Lot#:125 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE | | | |
20241218000386220 | 12/18/2024 10:41:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIOQUINTO JUAN GOMEZ | | | 30 | 86 | Instr #:20210127000043390 | Lot#:260 Book:30 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 6 | | | |
20250102000000760 | 01/02/2025 10:59:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DODD JENNIE MICHELLE | | | 11 | 82 | | Lot#:1 Blk:18 Book:11 Pg:82 Sub:LINCOLN PARK RENAMED BROKER BOW SOUTH | | | |
20250103000004030 | 01/03/2025 12:48:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIMBREL COREY | | | 31 | 2 | | Lot#:17 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
20241230000395460 | 12/30/2024 08:10:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:36 Twn:21 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20241230000395520 | 12/30/2024 08:17:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEAY ERICA | | | 36 | 15 | | Lot#:984 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 | | | |
20241230000396020 | 12/30/2024 12:55:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE CAITLIN MICHELLE | | | 52 | 57 | | Lot#:202 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |
20241230000396280 | 12/30/2024 02:01:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARRIS SANDRA K | | | 12 | 44 | | Lot#:30 Book:12 Pg:44 Sub:SANDPIPER TRAIL SECTOR II | | | |
20250107000007410 | 01/07/2025 09:10:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KEYES CYNTHIA H | | | 36 | 39 | | Lot#:127 Lot:A Book:36 Pg:39 Sub:ROSSBURG TOWNHOMES AMENDED MAP OF LOTS 126 AND 127 | | | |
20250102000000160 | 01/02/2025 08:54:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN NIKITA MICHELLE | | | 56 | 88 | | Lot#:114 Book:56 Pg:88 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20250107000008030 | 01/07/2025 02:47:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 55 | 53 | | Lot#:1326 Book:55 Pg:53 Sub:CHELSEA PARK 13TH SECTOR | | | |
20250102000000230 | 01/02/2025 09:09:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUZMAN SUSAN E | | | 5 | 135 | | Lot#:16 Blk:9 Book:5 Pg:135 Sub:KERRY DOWNS | | | |
20250113000012390 | 01/13/2025 03:04:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | CORRECTIVE DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 4 | 20 | Instr #:20120706000240170 | Lot#:2 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20250113000012390 | 01/13/2025 03:04:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | CORRECTIVE DEEDS | BATES BRUCE N | | | 4 | 20 | Instr #:20120706000240170 | Lot#:2 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20250109000010630 | 01/09/2025 03:04:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 17 | 132 | | Lot#:16 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |