20220316000108060 | 03/16/2022 09:25:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WYATT SHELLEY | | | 37 | 47 | | Lot#:9-108 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20220316000108590 | 03/16/2022 12:07:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | 0 | 0 | | Sec:23 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20220316000109150 | 03/16/2022 03:18:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POOLE ANTONIO LAMONT | | | 31 | 101 | | Lot#:722 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR VII | | | |
20220325000121340 | 03/25/2022 08:30:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON JEFFREY R | | | 21 | 59 | | Lot#:492 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20220321000115810 | 03/21/2022 03:23:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOWNS ROOSEVELT | | | 31 | 87 | | Lot#:14 Book:31 Pg:87 Sub:FALLISTON RIDGE SECOND SECTORY | | | |
20220323000118030 | 03/23/2022 08:32:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER ALGY | | | 21 | 133 | | Lot#:563 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITON TO ALABASTER 5TH ADDITION | | | |
20220328000125030 | 03/28/2022 12:18:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOEHN GINGER | | | 15 | 19 | | Lot#:16 Book:15 Pg:19 Sub:ROYAL PINES PHASE II | | | |
20220329000126890 | 03/29/2022 11:39:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVELLO HEATHER | | | 6 | 141 | Instr #:20100511000148440 | Lot#:98 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20220330000130020 | 03/30/2022 03:39:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GLEATON KERRY E | | | 27 | 144 | | Lot#:523 Book:27 Pg:144 Sub:SPRATLINS ADDITION TO SHELBY FOREST ESTASTES | | | |
20220331000130210 | 03/31/2022 08:01:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GILLILAND SARAH J | | | 37 | 47 | | Lot#:9-40 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20220331000130270 | 03/31/2022 08:04:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DARRICK | | | 26 | 103 | | Lot#:38 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20220331000131800 | 03/31/2022 01:10:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHENAULT LINDSEY NICHOLE | | | 9 | 125 | Instr #:20070612000273590 | Lot#:84 Book:9 Pg:125 Sub:APPLEGATE MANOR | | | |
20220331000132240 | 03/31/2022 03:04:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OWENS TEDRIC | | | 34 | 91 | | Lot#:30 Book:34 Pg:91 Sub:CHINABERRY SUBDIVISION PHASE II FINAL PLAT | | | |
20220405000139040 | 04/05/2022 12:18:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ASKIN GARRETT BENJAMIN | | | 36 | 37 | | Lot#:34 Book:36 Pg:37 Sub:STONECREEK PHASE 3 FINAL PLAT | | | |
20220408000145060 | 04/08/2022 08:42:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAULDIN JAMES | | | 47 | 24 | | Lot#:78 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20220408000145430 | 04/08/2022 09:35:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAIRSTON JONATHAN | | | 47 | 96 | | Lot#:1440 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20220408000145650 | 04/08/2022 10:39:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF NEW YORK MELLON TRUST COMPANY N A | | | 6 | 51 | Instr #:20060504000210020 | Lot#:19 Book:6 Pg:51 Sub:TRIPLE SPRINGS FIRST SECTOR | | | |
20220407000143500 | 04/07/2022 11:31:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20220411000147230 | 04/11/2022 10:32:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARELLANO RUTH MANZO | | | 25 | 119 | | Lot#:17 Book:25 Pg:119 Sub:VILLAGE AT STONEHAVEN PHASE I | | | |
20220411000147190 | 04/11/2022 09:56:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALDWELL TODRIC | | | 36 | 38 | | Lot#:42 Book:36 Pg:38 Sub:ROSSBURG SECTOR II | | | |
20220413000152470 | 04/13/2022 01:10:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAJORS CLARENCE ODELL | | | 7 | 132 | | Lot#:24 Book:7 Pg:132 Sub:WILLOW CREEK PHASE ONE | | | |
20220413000151980 | 04/13/2022 10:20:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAVAGE MATTHEW BLAKE | | | 18 | 95 | | Lot#:3 Book:18 Pg:95 Sub:PARK FOREST FOURTH SECTOR | | | |
20220419000160820 | 04/19/2022 12:29:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BALDWIN DEWARREN T | | | 27 | 16 | | Lot#:35 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20220419000159440 | 04/19/2022 08:31:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | FORECLOSURE DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 0 | 0 | Instr #:20120807000290550 | Sec:9 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20220419000159440 | 04/19/2022 08:31:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | ELKINS JIMMY C | | | 0 | 0 | Instr #:20120807000290550 | Sec:9 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20220426000170840 | 04/26/2022 01:09:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KILLIAN HOLLY L | | | 0 | 0 | Instr #:20210614000287550 | Other:SEE INST | | | |
20220427000171210 | 04/27/2022 08:06:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ISAMINGER EMILY JACKSON | | | 7 | 59 | | Lot#:15 Book:7 Pg:59 Sub:RIVERCHASE WEST SECOND ADDITION | | | |
20220427000171390 | 04/27/2022 08:41:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUMAS ROBERT P | | | 38 | 61 | | Lot#:7 Lot:A Book:38 Pg:61 Sub:STONEBRIAR PHASE 1 RESURVEY | | | |
20220502000177570 | 05/02/2022 10:58:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER DEDRIC | | | 34 | 117 | Instr #:20190830000321860 | Lot#:25 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20220428000173740 | 04/28/2022 08:12:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLARK TASHA LENAE | | | 3 | 128 | | Lot#:17 Book:3 Pg:128 Sub:HUBBARD AND GIVHANS SUBDIVISION | | | |