20210802000372130 | 08/02/2021 01:34:18 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DILLON ERIN ELIZABETH | | | 7 | 14 | | Lot#:3 Book:7 Pg:14 Sub:SCOTTSDALE FIRST ADDITION | | | |
20210803000373600 | 08/03/2021 09:19:36 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HANCOCK BRYAN D | | | 17 | 129 | | Lot#:3 Book:17 Pg:129 Sub:HEATHERWOOD FOREST SECTOR TWO | | | |
20210803000373630 | 08/03/2021 09:19:39 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | REED ROBERT L | | | 8 | 46 | | Lot#:250 Book:8 Pg:46 Sub:RIVERCHASE COUNTRY CLUB NINTH ADDITION | | | |
20210803000373610 | 08/03/2021 09:19:37 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WOOD JEFFREY A | | | 0 | 0 | | Sec:18 Twn:20S Rng:3W Qt:SW BQt:NE Other:SEE INST | | | |
20210803000373650 | 08/03/2021 09:19:41 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ROSS MATT | | | 38 | 24 | | Lot#:21 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20210809000385370 | 08/09/2021 01:50:11 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | PENIX EVANGELINE R | | | 35 | 10 | | Lot#:1136 Book:35 Pg:10 Sub:LAUCHLIN AT BALLANTRAE PHASE 1 | | | |
20210809000385380 | 08/09/2021 01:50:12 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | RUSSELL CARLOS M | | | 48 | 85 | | Lot#:30 Book:48 Pg:85 Sub:LAKE WILBORN PHASE 1B FINAL PLAT | | | |
20210809000385360 | 08/09/2021 01:50:10 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GUZZO MARK A | | | 7 | 64 | | Lot#:10 Book:7 Pg:64 Sub:MEADOW BROOK ESTATES FIRST SECTOR | | | |
20210809000385390 | 08/09/2021 01:50:13 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DUNLAP MATTHEW J | | | 45 | 95 | | Lot#:3 Book:45 Pg:95 Sub:RED OAK FARMS | | | |
20210820000406700 | 08/20/2021 08:04:49 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HANCOCK BRYAN D | | | 17 | 129 | | Lot#:3 Book:17 Pg:129 Sub:HEATHERWOOD FOREST SECTOR TWO | | | |
20210820000406710 | 08/20/2021 08:04:50 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BELL KRISTI LYN | | | 32 | 10 | | Lot#:215 Book:32 Pg:10 Sub:LOCHINVAR AT BALLANTRAE FINAL PLAT | | | |
20210820000406690 | 08/20/2021 08:04:48 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | PRATER JERRY D | | | 47 | 25 | | Lot#:76 Book:47 Pg:25 Sub:BENT CREEK SUBDIVISION SECTOR 2 PHASE 2 | | | |
20210820000406730 | 08/20/2021 08:04:52 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | RICHARDSON GORDON KEITH | | | 33 | 104 | | Lot#:2018 Book:33 Pg:104 Sub:HIGHLAND LAKES 20TH SECTOR PHASE II AMENDED MAP | | | |
20210820000406740 | 08/20/2021 08:04:53 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DILLON ERIN ELIZABETH | | | 7 | 14 | | Lot#:3 Book:7 Pg:14 Sub:SCOTTSDALE FIRST ADDITION | | | |
20210820000406680 | 08/20/2021 08:04:47 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HOPPER LISA M | | | 12 | 64 | | Lot#:110 Book:12 Pg:64 Sub:BROOK HIGHLAND 3RD SECTOR | | | |
20210816000396860 | 08/16/2021 11:04:45 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ROY WILLIAM CRAIG | | | 32 | 26 | | Lot#:153 Book:32 Pg:26 Sub:FOREST LAKES SUBDIVISION 3RD SECTOR 2ND PHASE | | | |
20210819000404730 | 08/19/2021 09:42:14 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | FUENTES DAVID S | | | 16 | 101 | | Lot#:7 Book:16 Pg:101 Sub:PARK FOREST THIRD SECTOR | | | |
20210909000438390 | 09/09/2021 08:11:39 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MYRICK ERIN C | | | 12 | 64 | | Lot#:86 Book:12 Pg:64 Sub:BROOK HIGHLAND THIRD SECTOR | | | |
20210909000438380 | 09/09/2021 08:11:38 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MERRITT GLORIA CARDEN | | | 0 | 0 | | Sec:24 Twn:22S Rng:2W Qt:NE BQt:NW Other:SEE INST | | | |
20210909000438410 | 09/09/2021 08:11:41 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SMITH ADAM D | | | 31 | 132 | | Lot#:310 Lot:A Book:31 Pg:132 Sub:RIVERWOODS THIRD SECTOR RESURVEY FINAL PLAT | | | |
20210909000438420 | 09/09/2021 08:11:42 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LOGAN DONNETTE HAMMAC | | | 26 | 143 | | Lot#:310 Book:26 Pg:143 Sub:LAKE FOREST THIRD SECTOR | | | |
20210909000438430 | 09/09/2021 08:11:43 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BECNEL AMY | | | 8 | 50 | | Lot#:15 Blk:6 Book:8 Pg:50 Sub:MEADOWVIEW SECOND SECTOR | | | |
20210909000438440 | 09/09/2021 08:11:44 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | PARKER MATTHEW COLLINS | | | 8 | 56 | | Lot#:2 Blk:12 Book:8 Pg:56 Sub:JOSEPH SQUIRES MAP OF THE TOWN OF HELENA RESURVEY OF PART OF BLOCK 12 | | | |
20210909000438830 | 09/09/2021 09:04:04 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LOESCH ROBERT LUTHER | | | 21 | 16 | | Lot#:383 Book:21 Pg:16 Sub:WEATHERLY BELVEDERE SECTOR 23 | | | |
20210924000467390 | 09/24/2021 02:51:35 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CROSBY JON MATTHEW | | | 34 | 122 | | Lot#:498 Book:34 Pg:122 Sub:FOREST LAKES SECTOR 5 | | | |
20210924000467410 | 09/24/2021 02:51:37 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ADOLPHUS MARK | | | 21 | 133 | | Lot#:548 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20210924000467420 | 09/24/2021 02:51:38 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HEADLEY JEREMY ARTHUR | | | 11 | 81 | | Lot#:3 Blk:5 Book:11 Pg:81 Sub:WYNGATE FIRST SECTOR AMENDED MAP | | | |
20210924000467440 | 09/24/2021 02:51:40 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LEWIS RONALD | | | 14 | 41 | | Lot#:34 Book:14 Pg:41 Sub:RIDGE AT MEADOWBROOK FIRST SECTOR | | | |
20210924000467530 | 09/24/2021 02:51:49 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MCDONALD MARY M | | | 22 | 98 | | Lot#:21 Book:22 Pg:98 Sub:CHESTNUT FOREST | | | |
20210924000467500 | 09/24/2021 02:51:46 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ROBBINS TAMMY H | | | 33 | 79 | | Lot#:2214 Book:33 Pg:79 Sub:HIGHLAND LAKES 22ND SECTOR PHASE I | | | |