|
Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
---|
20220510000191060 | 05/10/2022 09:34:47 | RURAL HOUSING SERVICE | Grantee | MORTGAGE | BYROAD CRYSTAL A | | | 38 | 1 | | Lot#:21 Book:38 Pg:1 Sub:ENCLAVE PHASE 1 | | | | 20220511000193690 | 05/11/2022 02:51:40 | RURAL HOUSING SERVICE | Grantee | MORTGAGE | TERRY BRENDA L | | | 25 | 115 | | Lot#:241 Book:25 Pg:115 Sub:SAVANNAH POINTE SECTOR II PHASE I | | | | 20220525000210950 | 05/25/2022 08:39:07 | RURAL HOUSING SERVICE | Grantee | MORTGAGE | KIRBY DONALD EUGENE | | | 6 | 59 | | Lot#:12 Blk:1 Book:6 Pg:59 Sub:MEADOWGREEN SUBDIVISION | | | | 20220726000293060 | 07/26/2022 02:28:47 | RURAL HOUSING SERVICE | Grantee | MORTGAGE | MARQUEZ BRYAN | | | 0 | 0 | | Sec:24 Twn:21S Rng:1W Qt:SE BQt:NE Other:SEE INST | | | | 20220809000311140 | 08/09/2022 10:38:44 | RURAL HOUSING SERVICE | Grantee | MORTGAGE | DIXON SHANDA N | | | 37 | 147 | | Lot#:14 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR 1 | | | | 20220929000372500 | 09/29/2022 08:06:42 | RURAL HOUSING SERVICE | Grantee | MORTGAGE | PENN DANIELLE | | | 41 | 41 | | Lot#:44 Book:41 Pg:41 Sub:UNION STATION PHASE I | | | | 20221025000401480 | 10/25/2022 02:08:47 | RURAL HOUSING SERVICE | Grantee | MORTGAGE | BROWN DAUNDRA | | | 55 | 67 | | Lot#:129 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | | 20221110000419610 | 11/10/2022 08:49:00 | RURAL HOUSING SERVICE | Grantee | MORTGAGE | KEMP GARY | | | 31 | 135 | | Lot#:275 Book:31 Pg:135 Sub:WATERFORD VILLAGE SECTOR THREE | | | | 20221104000414030 | 11/04/2022 08:24:52 | RURAL HOUSING SERVICE | Grantee | MORTGAGE | TORRES MARTINEZ EDUARDO | | | 34 | 122 | | Lot#:500 Book:34 Pg:122 Sub:FOREST LAKES | | | | 20230309000064990 | 03/09/2023 08:13:05 | RURAL HOUSING SERVICE | Grantee | MORTGAGE | FULLER ANDREW B | | | 34 | 117 | | Lot#:51 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | | 20230725000222050 | 07/25/2023 12:44:24 | RURAL HOUSING SERVICE | Grantee | MORTGAGE | HUTCHINS AMBER JEAN | | | 0 | 0 | | Sec:24 Twn:19S Rng:1E BQt:SE Other:SEE INST | | | | 20230811000242980 | 08/11/2023 09:42:38 | RURAL HOUSING SERVICE | Grantee | MORTGAGE | CROSBY COURTNEY LAMAR | | | 53 | 28 | | Lot#:4 Book:53 Pg:28 Sub:COLONIAL OAKS PHASE 2 RE RECORDED | | | |
Clicking on the Columns below will only sort the current page.
|