20240322000078220 | 03/22/2024 08:24:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BYRD ORALYN | | | 0 | 0 | | Other:SEE INST | | | |
20240404000092530 | 04/04/2024 08:57:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20141124000368510 | Other:SEE INST | | | |
20240416000110620 | 04/16/2024 12:58:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLINKSCALES JOSHUA STEPHEN | | | 0 | 0 | Instr #:20220815000317250 | Other:SEE INST | | | |
20240419000113910 | 04/19/2024 11:14:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON APRIL M | | | | | Instr #:20180417000129100 | Other:SEE INST | | | |
20240513000141670 | 05/13/2024 03:59:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA | | | | | | Lot#:14 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20240607000169260 | 06/07/2024 08:12:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERENS GRATTON | | | 4 | 41 | | Lot#:14 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20240708000204390 | 07/08/2024 11:20:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | GITSIT SOLUTIONS LLC | | | 0 | 0 | | Other:SEE INST | | | |
20240801000238870 | 08/01/2024 10:56:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS SABRINA C | | | 0 | 0 | | Other:SEE INST | | | |
20240828000268070 | 08/28/2024 08:29:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEL MAR RICHARD JOSE MANZANILLA | | | 0 | 0 | | Sec:26 Twn:20S Rng:4W BQt:SW Other:SEE INST | | | |
20240821000260920 | 08/21/2024 08:44:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | 0 | 0 | | Sec:11 Twn:24N Rng:12E Qt:NE BQt:NE Other:SEE INST | | | |
20240830000271580 | 08/30/2024 12:12:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Sec:33 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20240904000275740 | 09/04/2024 03:35:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWYER ADRIANNE | | | 0 | 0 | | Other:SEE INST | | | |
20240926000298910 | 09/26/2024 09:36:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLURE MICHAEL | | | 0 | 0 | | Other:SEE INST | | | |
20241003000309760 | 10/03/2024 10:37:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIRKPATRICK HAROLD L | | | | | | Other:SEE INST | | | |
20241009000317750 | 10/09/2024 01:49:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROE GINGER JOHNSTON | | | 0 | 0 | | Lot#:14 Blk:2 Sub:MULLINS ADDITION TO HELENA | | | |
20241009000317890 | 10/09/2024 02:21:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARLAND DUSHON | | | 0 | 0 | | Other:SEE INST | | | |
20241226000391910 | 12/26/2024 08:57:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDGE ANGEL | | | 9 | 101 | | Lot#:40 Book:9 Pg:101 Sub:CHANDA TERRACE 2ND SECTOR | | | |
20250422000118520 | 04/22/2025 08:22:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCALLUM COREY | | | 0 | 0 | | Sec:26 Twn:20S Rng:3W Qt:NW BQt:NE Other:SEE INST | | | |
20250529000163480 | 05/29/2025 10:54:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PENNELL JEFFREY FOREST | | | 0 | 0 | | Other:SEE INST | | | |
20220801000300160 | 08/01/2022 02:32:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SIERRA L | | | 0 | 0 | | Other:SEE INST | | | |
20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:35 Twn:21 Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
20220928000372140 | 09/28/2022 01:51:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:35 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20221005000379740 | 10/05/2022 08:23:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 0 | 0 | | Sec:10 Twn:19S Rng:2E Qt:NE BQt:NW Other:SEE INST | | | |
20221003000376680 | 10/03/2022 10:46:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM MAKALLA A | | | | | | Other:SEE INST | | | |
20221021000396890 | 10/21/2022 08:09:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 3 | 124 | Instr #:20111215000380310 | Lot#:4 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20221017000391520 | 10/17/2022 12:36:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | 0 | 0 | | Other:SEE INST | | | |
20221116000425150 | 11/16/2022 03:45:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STATON JERRY | | | 0 | 0 | | Other:SEE INST | | | |
20221118000427020 | 11/18/2022 11:06:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX VANESSA BELL | | | 0 | 0 | | Other:SEE INST | | | |
20221221000457760 | 12/21/2022 03:40:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEPHENS JONDELL K | | | 48 | 98 | | Lot#:B 161 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |
20230110000007550 | 01/10/2023 08:10:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTLER BRANDON K | | | 0 | 0 | | Other:SEE INST | | | |