20220309000097890 | 03/09/2022 08:46:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON KIMBERLY JOHNSON | | | 39 | 131 | | Lot#:43 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 AMENDED MAP FINAL PLAT | | | |
20220309000097930 | 03/09/2022 08:49:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOLFE MICHAEL W | | | 6 | 60 | | Lot#:57 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20220309000097940 | 03/09/2022 08:49:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HASSMAN JAY RICHARD | | | 51 | 64 | | Lot#:102 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20220309000098790 | 03/09/2022 03:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | GORMAN VIRGINIA | | | 0 | 0 | Instr #:20121214000478610 | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20220310000100800 | 03/10/2022 03:46:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOKES ARTHUR L | | | 47 | 97 | | Lot#:325 Book:47 Pg:97 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE ONE | | | |
20220311000101060 | 03/11/2022 08:17:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER SCOTT H | | | 38 | 109 | | Lot#:108 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20220304000090360 | 03/04/2022 10:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COMBS JEREMY W | | | 32 | 25 | | Lot#:33 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE FINAL PLAT | | | |
20220311000101970 | 03/11/2022 12:28:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHAW JESSICA FARLEY | | | 51 | 64 | | Lot#:107 Book:51 Pg:64 Sub:MALLARD LANDING PHASE 1 | | | |
20220314000103150 | 03/14/2022 08:08:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY BRIANA | | | 36 | 6 | | Lot#:107 Book:36 Pg:6 Sub:OLD IVY PHASE II RESURVEY OF PORTIONS OF LOTS 22-32 TRACT FIFTY ONE PARCEL B | | | |
20220321000115810 | 03/21/2022 03:23:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOWNS ROOSEVELT | | | 31 | 87 | | Lot#:14 Book:31 Pg:87 Sub:FALLISTON RIDGE SECOND SECTORY | | | |
20220323000118030 | 03/23/2022 08:32:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER ALGY | | | 21 | 133 | | Lot#:563 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITON TO ALABASTER 5TH ADDITION | | | |
20220315000106790 | 03/15/2022 01:05:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS TERRI MICHELLE | | | 37 | 14 | | Lot#:1312 Book:37 Pg:14 Sub:MACALLAN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20220324000119620 | 03/24/2022 08:37:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON CHRISTOPHER P | | | 50 | 14 | | Lot#:5134 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAMARA PHASE 5 | | | |
20220316000108040 | 03/16/2022 09:20:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DYAR MATTHEW S | | | 6 | 102 | Instr #:20090401000119050 | Lot#:23 Book:6 Pg:102 Sub:SHADOW BROOK | | | |
20220316000108060 | 03/16/2022 09:25:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WYATT SHELLEY | | | 37 | 47 | | Lot#:9-108 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20220316000108590 | 03/16/2022 12:07:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | 0 | 0 | | Sec:23 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20220325000121340 | 03/25/2022 08:30:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON JEFFREY R | | | 21 | 59 | | Lot#:492 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20220317000110330 | 03/17/2022 11:56:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS VICKIE | | | 29 | 39 | | Lot#:308 Book:29 Pg:39 Sub:STAGE COACH TRACE SECTOR 3 FINAL PLAT | | | |
20220325000121500 | 03/25/2022 09:14:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES MEGAN A | | | 46 | 5 | | Lot#:53 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20220318000111160 | 03/18/2022 08:11:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPP WILLIAM ANTHONY | | | 0 | 0 | | Sec:12 Twn:20S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20220328000125030 | 03/28/2022 12:18:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOEHN GINGER | | | 15 | 19 | | Lot#:16 Book:15 Pg:19 Sub:ROYAL PINES PHASE II | | | |
20220329000126460 | 03/29/2022 10:24:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JAMON | | | 7 | 110 | | Lot#:29 Book:7 Pg:110 Sub:PORT SOUTH THIRD SECTOR | | | |
20220330000130020 | 03/30/2022 03:39:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GLEATON KERRY E | | | 27 | 144 | | Lot#:523 Book:27 Pg:144 Sub:SPRATLINS ADDITION TO SHELBY FOREST ESTASTES | | | |
20220331000130210 | 03/31/2022 08:01:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GILLILAND SARAH J | | | 37 | 47 | | Lot#:9-40 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20220331000130270 | 03/31/2022 08:04:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DARRICK | | | 26 | 103 | | Lot#:38 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20220406000142210 | 04/06/2022 11:20:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRITO HENRY | | | 26 | 99 | | Lot#:25 Lot:A Book:26 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20220407000143500 | 04/07/2022 11:31:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20220408000145060 | 04/08/2022 08:42:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAULDIN JAMES | | | 47 | 24 | | Lot#:78 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20220408000145110 | 04/08/2022 08:48:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL TANYA DONEANE | | | 33 | 14 | | Lot#:262 Book:33 Pg:14 Sub:CAMDEN COVE SECTOR 9 FINAL PLAT | | | |
20220408000145430 | 04/08/2022 09:35:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAIRSTON JONATHAN | | | 47 | 96 | | Lot#:1440 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |