20241029000337860 | 10/29/2024 01:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20241030000338920 | 10/30/2024 10:36:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAYS BELINDA KELLEY | | | 20 | 35 | | Lot#:356 Book:20 Pg:35 Sub:FIELDSTONE PARK THIRD SECTOR PHASE II | | | |
20241030000339120 | 10/30/2024 12:09:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG KEITH ONEAL | | | 52 | 57 | | Lot#:220 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |
20241031000339600 | 10/31/2024 08:23:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMS DEBRA H | | | 10 | 88 | | Lot#:41 Blk:2 Book:10 Pg:88 Sub:BERMUDA LAKE ESTATES 2ND SECTOR AMENDED SURVEY | | | |
20241031000340080 | 10/31/2024 11:15:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANTAMARIA ISMAEL A MELARA | | | 7 | 118 | | Lot#:29 Book:7 Pg:118 Sub:SCOTTSDALE SECOND ADDITION | | | |
20241101000340820 | 11/01/2024 09:14:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20241101000341220 | 11/01/2024 12:41:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON JAMICHAEL KELLY | | | 19 | 23 | | Lot#:20 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20241101000341740 | 11/01/2024 02:56:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHAMBURGER EDWARD | | | 22 | 41 | | Lot#:6 Book:22 Pg:41 Sub:WILLOW POINT PHASE 2 | | | |
20241104000342180 | 11/04/2024 09:46:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN MARTIN LINSEY | | | 22 | 35 | | Lot#:49 Book:22 Pg:35 Sub:QUAIL RIDGE | | | |
20241104000343830 | 11/04/2024 01:34:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BETTY B | | | 38 | 62 | | Lot#:55 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED MAP | | | |
20241104000344180 | 11/04/2024 02:58:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES KEVIN D | | | 19 | 73 | | Lot#:9 Book:19 Pg:73 Sub:EMERALD LAKE PLAT NO 1 AMENDED PLAT | | | |
20241105000344560 | 11/05/2024 09:28:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER DLORI | | | 39 | 131 | | Lot#:236 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 AMENDED MAP OF FINAL PLAT | | | |
20241106000345780 | 11/06/2024 10:04:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS JESSIE L | | | | | | Sec:18 Twn:22 Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20241107000347190 | 11/07/2024 08:49:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX VANESSA BELL | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20241107000347280 | 11/07/2024 09:20:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILLARY DAMIAN | | | 38 | 19 | | Lot#:193 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20241107000347340 | 11/07/2024 09:35:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAND KURT ALLEN | | | 16 | 17 | | Lot#:41 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | |
20241107000347370 | 11/07/2024 10:10:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK CHRISTINE | | | 36 | 99 | | Lot#:7 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20241108000348350 | 11/08/2024 08:35:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS JEFFREY L | | | 38 | 147 | | Lot#:60 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20241119000358350 | 11/19/2024 10:23:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RANKINS TANISHA MARIE | | | 55 | 67 | | Lot#:212 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20241120000359610 | 11/20/2024 08:12:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX MARK S | | | 10 | 56 | | Lot#:14 Book:10 Pg:56 Sub:VALLEYBROOK PHASE I | | | |
20241120000359990 | 11/20/2024 09:55:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANNON JOHN Z | | | 15 | 11 | | Lot#:54 Book:15 Pg:11 Sub:TIMBER PARK PHASE III | | | |
20241121000361670 | 11/21/2024 12:39:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRIVER AUSTIN BLAINE | | | 13 | 48 | | Lot#:3 Book:13 Pg:48 Sub:CARLETON ESTATES | | | |
20241114000353080 | 11/14/2024 08:02:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAXEY SUSAN | | | 36 | 113 | | Lot#:39 Book:36 Pg:113 Sub:BELVEDERE COVE PHASE III FINAL PLAT | | | |
20241114000353140 | 11/14/2024 08:23:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH DEVIN | | | 6 | 106 | | Lot#:28 Blk:1 Book:6 Pg:106 Sub:SOUTHWIND SECOND SECTOR | | | |
20241122000363870 | 11/22/2024 02:49:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TERRY ERIKA L | | | 48 | 95 | | Lot#:7-171 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20241114000353930 | 11/14/2024 02:07:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GULLEY LOTERESA YOUNG | | | 47 | 14 | | Lot#:318 Book:47 Pg:14 Sub:UNION STATION PHASE III | | | |
20241115000354850 | 11/15/2024 11:38:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KERVIN JOSHUA C | | | 26 | 124 | | Lot#:193 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE 2 | | | |
20241118000355730 | 11/18/2024 08:40:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRENSHAW ROBERT CHARLES | | | 22 | 124 | | Lot#:30 Book:22 Pg:124 Sub:WYNDHAM TOWNHOMES | | | |
20241126000365710 | 11/26/2024 08:18:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20241210000378830 | 12/10/2024 09:50:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH JASON | | | 7 | 25 | | Lot#:10 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |