20211230000613830 | 12/30/2021 12:39:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BENTON STEADMAN | | | 12 | 96 | | Lot#:14 Book:12 Pg:96 Sub:CANTERBURY ESTATES | | | |
20211222000603510 | 12/22/2021 08:07:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH LEONARD A | | | 23 | 160 | | Lot#:5 Book:23 Pg:160 Sub:ASHTON WOODS 1ST PHASE | | | |
20211222000603970 | 12/22/2021 08:59:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WIGGINS CHARLETTA N | | | 27 | 137 | | Lot#:384 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS SECTOR 1 | | | |
20211230000614860 | 12/30/2021 03:41:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE WELDON RAY | | | 0 | 0 | | Sec:14 Twn:24N Rng:15E Qt:SE BQt:SW Other:SEE INST | | | |
20220104000000690 | 01/04/2022 08:52:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER ARTHUR W | | | 27 | 71 | | Lot#:139 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED FINAL RECORD PLAT | | | |
20220104000002390 | 01/04/2022 11:56:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH STEPHANIE M | | | 4 | 63 | | Lot#:35 Blk:B Book:4 Pg:63 Sub:RIVERVIEW | | | |
20220105000004080 | 01/05/2022 08:49:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES SHONE DEWAYNE | | | 28 | 93 | | Lot#:401 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20211229000610400 | 12/29/2021 08:53:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BASS WILLIAM JAMES | | | 7 | 173 | | Lot#:8 Blk:2 Book:7 Pg:173 Sub:PLANTATION SOUTH FIRST SECTOR AMENDED MAP | | | |
20211229000611510 | 12/29/2021 02:18:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLELLAND JAMES FRANK | | | 6 | 138 | | Lot#:2 Book:6 Pg:138 Sub:WOODLAND HILLS SECOND PHASE FIRST SECTOR | | | |
20220106000006530 | 01/06/2022 08:44:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CASON SABRINA L | | | 37 | 136 | | Lot#:2057 Book:37 Pg:136 Sub:OLD CAHABA PHASE V 4TH ADDITION | | | |
20220106000007860 | 01/06/2022 02:53:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROSWELL DUSTY | | | 28 | 105 | | Lot#:212 Book:28 Pg:105 Sub:STAGECOACH TRACE SECTOR 2 RESURVEY OF THE FINAL PLAT | | | |
20220107000008340 | 01/07/2022 08:18:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARPENTER SCOTT E | | | 27 | 123 | | Lot#:337 Book:27 Pg:123 Sub:SAVANNAH POINTE SECTOR IV PHASE II | | | |
20220110000009920 | 01/10/2022 08:29:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL WILLIAM V | | | 36 | 107 | | Lot#:5 Book:36 Pg:107 Sub:STONEY MEADOWS PHASE 1 | | | |
20220110000011040 | 01/10/2022 01:50:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULKERSON JOHN W | | | | | | Sec:34 Twn:20S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20220110000011620 | 01/10/2022 03:03:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BHAMANI IQBAL A | | | 11 | 28 | | Lot#:53 Book:11 Pg:28 Sub:SADDLE RUN SUBDIVISION | | | |
20220111000012770 | 01/11/2022 11:50:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSPEATH TERESA A | | | 38 | 137 | | Lot#:104 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20220119000023480 | 01/19/2022 01:22:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY KIMBERLY | | | 38 | 100 | | Lot#:19 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20220119000023440 | 01/19/2022 12:52:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY PRISCILLA | | | 9 | 86 | | Lot#:1107 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20220112000013720 | 01/12/2022 08:18:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON JESSICA L | | | 21 | 139 | | Lot#:27 Book:21 Pg:139 Sub:SUMMER BOOK SECTOR 5 PHASE 4 | | | |
20220113000015210 | 01/13/2022 08:22:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOTT NYTOSHA L | | | 36 | 58 | | Lot#:32 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20220113000015430 | 01/13/2022 09:15:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER DEDRICK | | | 39 | 92 | | Lot#:348 Book:39 Pg:92 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12B | | | |
20220113000015540 | 01/13/2022 10:04:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | | | | Sec:13 Twn:20S Rng:3W Other:SEE INST | | | |
20220120000025880 | 01/20/2022 12:21:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOFREED ALEXANDER J | | | 26 | 129 | | Lot#:43 Book:26 Pg:129 Sub:HANNA FARM ESTATES AMENDED MAP | | | |
20220120000026520 | 01/20/2022 01:02:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS ANDREW | | | 47 | 75 | | Lot#:4 Book:47 Pg:75 Sub:GREY OAKS SECTOR III | | | |
20220114000017220 | 01/14/2022 08:41:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARUSSA JAMES C | | | 3 | 121 | | Lot#:1 Blk:5 Book:3 Pg:121 Sub:TOWN OF HELENA | | | |
20220121000030250 | 01/21/2022 11:48:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE DEVIN T | | | 7 | 72 | | Lot#:23 Book:7 Pg:72 Sub:SOUTHERN HILLS | | | |
20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | 0 | 0 | | Sec:33 Twn:19S Rng:1W Qt:NE BQt:SE Other:SEE INST | | | |
20220201000044390 | 02/01/2022 08:46:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIVINS DONALD R | | | 31 | 60 | | Lot#:516 Book:31 Pg:60 Sub:WINDSTONE V | | | |
20220202000046240 | 02/02/2022 08:21:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOMPKINS SALLY LYNN | | | 12 | 50 | | Lot#:607 Book:12 Pg:50 Sub:GABLES A CONDOMINIUM AMENDED | | | |
20220202000046400 | 02/02/2022 09:45:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPEAR JOHN B | | | 38 | 19 | | Lot#:196 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |