20210428000210630 | 04/28/2021 08:45:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SHANNON W | | | 6 | 9 | | Lot#:22 Book:6 Pg:9 Sub:HOMESTEAD FIRST SECTOR | | | |
20210428000210690 | 04/28/2021 08:55:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLORY JEFF | | | 10 | 34 | | Lot#:14 Blk:3 Book:10 Pg:34 Sub:CEDAR COVE PHASE III | | | |
20210428000211230 | 04/28/2021 11:57:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | UNGER STACEY E | | | 7 | 98 | | Lot#:6 Blk:1 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20210504000221050 | 05/04/2021 10:34:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ENGLAND KAREN | | | 27 | 26 | | Lot#:118 Book:27 Pg:26 Sub:CAMDEN COVE SECTOR 2 | | | |
20210504000221260 | 05/04/2021 11:13:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUKES STACY L | | | 26 | 92 | | Lot#:44 Book:26 Pg:92 Sub:PARKVIEW TOWNHOMES PLAT NO 1 CORRECTED | | | |
20210430000214450 | 04/30/2021 08:42:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPALARAN GABRIEL | | | 40 | 54 | | Lot#:158 Blk:39 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED PLAT Other:SEE INST | | | |
20210503000217160 | 05/03/2021 08:32:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POOLE ANTONIO LAMONT | | | 31 | 101 | | Lot#:722 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR VII | | | |
20210503000217260 | 05/03/2021 08:39:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR LORRE D | | | 34 | 117 | | Lot#:151 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20210507000227700 | 05/07/2021 08:31:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOLLING NATALIE | | | 22 | 110 | | Lot#:46 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | | |
20210507000227860 | 05/07/2021 08:46:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDRICKS CARLOS | | | 38 | 19 | | Lot#:152 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20210510000229530 | 05/10/2021 08:14:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THORN JANET | | | 13 | 66 | | Lot#:41 Lot:A Book:13 Pg:66 Sub:SOUTHLAKE TOWNHOMES SECOND ADDITION A RESURVEY OF LOTS 21 THRU 43 & A PART OF 44 | | | |
20210510000229690 | 05/10/2021 08:36:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WEAVER FREDRICK | | | 0 | 0 | | Sec:34 Twn:20S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20210510000232020 | 05/10/2021 03:59:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JUSTIN | | | 39 | 27 | | Lot#:163 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20210512000234720 | 05/12/2021 08:14:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ETHERIDGE KENNETHEE D | | | 25 | 126 | | Lot#:505 Book:25 Pg:126 Sub:OLD CAHABA THE PARK SECTOR | | | |
20210519000246090 | 05/19/2021 08:24:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STANLEY ASHLEY ELAINE | | | 32 | 137 | | Lot#:606 Book:32 Pg:137 Sub:FOREST LAKES SECTOR 11 | | | |
20210520000247830 | 05/20/2021 08:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STURM HEATHER M | | | 40 | 17 | | Lot#:341 Book:40 Pg:17 Sub:SILVER CREEK SECTOR III PHASE III | | | |
20210520000248020 | 05/20/2021 08:36:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCDONALD JASON E | | | 35 | 3 | | Lot#:2558 Book:35 Pg:3 Sub:HIGHLAND LAKES 25TH SECTOR PHASE I | | | |
20210521000251610 | 05/21/2021 02:31:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGSLEY GABRIELLE NICOLE | | | 35 | 32 | | Lot#:122 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20210525000254730 | 05/25/2021 08:59:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AIKEN MANDI LYNNE | | | 7 | 25 | | Lot#:13 Blk:7 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20210525000255070 | 05/25/2021 11:09:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOOTH SUSAN D | | | | | | Lot#:3 Blk:267 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20210525000255180 | 05/25/2021 11:43:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BAILEY INGRID | | | 35 | 117 | | Lot#:73 Book:35 Pg:117 Sub:HIDDEN FOREST | | | |
20210513000237790 | 05/13/2021 11:48:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKWELL CLAUDE E | | | 37 | 62 | | Lot#:2075 Book:37 Pg:62 Sub:OLD CAHABA PHASE V 6TH ADDITION | | | |
20210526000258140 | 05/26/2021 01:12:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY WILLIAM H | | | 35 | 39 | | Lot#:20 Book:35 Pg:39 Sub:SUNSET LAKE PHASE 5 FINAL PLAT | | | |
20210518000243670 | 05/18/2021 08:55:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN JAMIE E | | | 15 | 55 | | Lot#:13 Lot:A Book:15 Pg:55 Sub:AUTUMN RIDGE RESURVEY OF LOTS 12 AND 13 | | | |
20210528000263470 | 05/28/2021 11:38:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TORIAN MICHAEL S | | | 35 | 124 | | Lot#:8 Book:35 Pg:124 Sub:ROSSBURG SECTOR 1 | | | |
20210602000267860 | 06/02/2021 08:06:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARLISLE NICOLE OFFORD | | | 46 | 5 | | Lot#:56 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20210603000271080 | 06/03/2021 09:03:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOUTERMIRE MAURICE V | | | 36 | 115 | | Lot#:112 Book:36 Pg:115 Sub:LAKES AT HIDDEN FOREST PHASE I | | | |
20210603000271090 | 06/03/2021 09:04:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN DAVID S | | | 0 | 0 | | Sec:27 Twn:19S Rng:2W Qt:NW BQt:NE Other:SEE INST | | | |
20210607000276100 | 06/07/2021 08:23:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL BILLY S | | | 14 | 105 | | Lot#:8 Book:14 Pg:105 Sub:SHALIMAR POINT | | | |
20210607000276160 | 06/07/2021 08:29:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HONEYCUTT MATTHEW SCOTT | | | 34 | 66 | | Lot#:110 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE 1 FINAL PLAT | | | |