20210623000304960 | 06/23/2021 10:22:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REASOR TIWANDA | | | 34 | 117 | | Lot#:59 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20210624000306650 | 06/24/2021 08:30:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WENZEL RANDY | | | 6 | 72 | | Lot#:18 Blk:2 Book:6 Pg:72 Sub:SOUTHWIND FIRST SECTOR | | | |
20210624000307050 | 06/24/2021 09:23:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOELL RUSSELL P | | | 22 | 24 | | Lot#:13 Book:22 Pg:24 Sub:GREYSTONE FARMS GUILFORD PLACE PHASE 2 FINAL RECORD PLAT | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:1 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210630000315830 | 06/30/2021 08:38:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSON LILLIAN | | | 33 | 86 | | Lot#:151 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20210630000316500 | 06/30/2021 10:48:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RADCLIFF JASON | | | 23 | 150 | | Lot#:606 Book:23 Pg:150 Sub:OLD CAHABA WESTCHESTER SECTOR | | | |
20210701000319840 | 07/01/2021 11:40:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALLIN JASON | | | 49 | 2 | Instr #:20190614000211070 | Lot#:39 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20210708000330150 | 07/08/2021 08:22:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCREA NELSON EUGENE | | | 46 | 5 | | Lot#:7 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20210709000335250 | 07/09/2021 03:38:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURCIA ROBERTO A | | | 11 | 88 | | Lot#:3 Blk:6 Book:11 Pg:88 Sub:PLANTATION SOUTH THIRD SECTOR PHASE I | | | |
20210712000335630 | 07/12/2021 08:41:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ABDULLAH WALEED | | | 10 | 71 | | Lot#:18 Book:10 Pg:71 Sub:DEARING DOWNS 5TH SECTOR RESURVEY | | | |
20210713000339390 | 07/13/2021 10:25:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MACKE ANGEL A | | | 34 | 51 | | Lot#:70 Book:34 Pg:51 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 2 FINAL PLAT | | | |
20210716000345380 | 07/16/2021 08:17:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HORTON VICKI V | | | | | | Sec:28 Twn:21S Rng:1E Qt:SW BQt:NW Other:SEE INST | | | |
20210727000361790 | 07/27/2021 09:44:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLENDON BRIAN A | | | 3 | 75 | | Lot#:7 Book:3 Pg:75 Sub:R E WHALEYS SUBDIVISION OF THE TOWN OF MAYLENE | | | |
20210721000353070 | 07/21/2021 12:08:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLAUGHLIN REX | | | 38 | 109 | | Lot#:54 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210721000354050 | 07/21/2021 04:05:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | APPIAH KOUABENAN JEAN PIERRE | | | 36 | 23 | | Lot#:29 Book:36 Pg:23 Sub:BENT CREEK SECTOR 1 | | | |
20210722000354480 | 07/22/2021 08:16:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMONS BRIAN | | | 37 | 60 | | Lot#:17 Book:37 Pg:60 Sub:PARKSIDE VILLAGE PHASE 2 FINAL PLAT | | | |
20210729000365610 | 07/29/2021 08:23:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRITH STERLING J | | | 9 | 33 | | Lot#:5 Blk:3 Book:9 Pg:33 Sub:DEARING DOWNS SECOND ADDITION | | | |
20210723000356920 | 07/23/2021 08:41:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GBARGAYE ANGELIA M | | | 34 | 147 | | Lot#:4-80 Book:34 Pg:147 Sub:CHELSEA PARK 4TH SECTOR | | | |
20210723000357040 | 07/23/2021 08:48:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES KRISTEN D | | | 31 | 146 | | Lot#:711 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20210726000358790 | 07/26/2021 07:58:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBINSON CHRISTINE | | | 21 | 100 | | Lot#:422 Book:21 Pg:100 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 4TH ADDITION | | | |
20210727000361200 | 07/27/2021 08:19:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCGARRY BRYAN H | | | 21 | 133 | | Lot#:529 Book:21 Pg:133 Sub:GRAND VEIW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20210810000387930 | 08/10/2021 10:19:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROCKER TELRA S | | | 38 | 100 | | Lot#:30 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210811000390130 | 08/11/2021 09:04:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MELANCON BOBBY J | | | 15 | 110 | | Lot#:18 Book:15 Pg:110 Sub:PARK PLACE FIRST ADDITION PHASE 1 | | | |
20210811000390140 | 08/11/2021 09:05:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROSBY HERBERT C | | | 9 | 102 | | Lot#:11 Book:9 Pg:102 Sub:WILLOW CREEK PHASE TWO | | | |
20210806000381650 | 08/06/2021 10:07:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REDMOND ROBERT D | | | 28 | 146 | | Lot#:222 Book:28 Pg:146 Sub:RIDGE AT STONEHAVEN PHASE TWO | | | |
20210809000383260 | 08/09/2021 07:56:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FANT DERICK W | | | 0 | 0 | | Sec:29 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20210812000392100 | 08/12/2021 08:24:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BASS BRIANA MINNIE BROWN | | | 38 | 100 | | Lot#:41 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210812000392110 | 08/12/2021 08:26:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YONGUE TIMOTHY D | | | 12 | 31 | | Lot#:2 Book:12 Pg:31 Sub:CLEARVIEW ESTATES FIRST SECTOR | | | |
20210812000392130 | 08/12/2021 08:28:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACOBS ERIK J | | | 12 | 4 | | Lot#:95 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Lot#:13 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |