20250807000241160 | 08/07/2025 12:55:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FISHER TIFFANY | | | 37 | 85 | | Lot#:228 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL PLAT | | | |
20250731000233980 | 07/31/2025 03:38:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20250801000234440 | 08/01/2025 08:21:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRIFFIN TYLER G | | | 51 | 95 | | Lot#:247 Book:51 Pg:95 Sub:CAMELLIA RIDGE PHASE 2 | | | |
20250808000242690 | 08/08/2025 02:56:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BLAKE EDWARD | | | 51 | 1 | | Lot#:121 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | | |
20250801000235260 | 08/01/2025 12:54:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TUCKER ROBERT EUGENE | | | 34 | 117 | | Lot#:136 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20250804000235780 | 08/04/2025 08:25:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAMPIER HELEN M | | | 7 | 97 | | Lot#:28 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20250812000245530 | 08/12/2025 09:13:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE ANTHONY RAY | | | 20 | 82 | | Lot#:40 Book:20 Pg:82 Sub:SPRING GATE SECTOR ONE PHASE THREE | | | |
20250812000246310 | 08/12/2025 01:37:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POSEY AMANDA ALICIA | | | 22 | 143 | | Lot#:73 Book:22 Pg:143 Sub:WYNDHAM WILKERSON SECTOR | | | |
20250815000250990 | 08/15/2025 12:27:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARD TAMMY ANITA | | | 38 | 137 | Instr #:20230602000166620 | Lot#:329 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20250818000251580 | 08/18/2025 08:20:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN JILLIAN NOLIN | | | 13 | 58 | | Lot#:41 Book:13 Pg:58 Sub:MALLARD POINTE AMENDED MAP OF RESURVEY OF LOTS 41 AND 42 | | | |
20250819000253340 | 08/19/2025 08:22:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LANKFORD WAYNE E | | | 8 | 32 | | Lot#:37 Lot:A Book:8 Pg:32 Sub:DAVENPORTS ADDITION TO RIVERCHASE WEST SECTOR 2 RESURVEY OF LOTS 34 35 36 AND 37 | | | |
20250819000253390 | 08/19/2025 08:29:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POE LEAH | | | 32 | 25 | | Lot#:34 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20250819000253540 | 08/19/2025 08:37:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKNIGHT NICHOLAS | | | 37 | 122 | | Lot#:155 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20250820000255210 | 08/20/2025 08:13:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUNT GAGE | | | 47 | 11 | | Lot#:2 Book:47 Pg:11 Sub:RODGERS FAMILY SUBDIVISION | | | |
20250821000256930 | 08/21/2025 08:15:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS SHANEEKA V | | | 33 | 51 | | Lot#:3 Book:33 Pg:51 Sub:CHELSEA SQUARE | | | |
20250821000257010 | 08/21/2025 08:24:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AMATO BARETT | | | 21 | 147 | | Lot#:66 Book:21 Pg:147 Sub:CAMBRIAN RIDGE PHASE 3 | | | |
20250821000257120 | 08/21/2025 08:36:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUBOSE CHRISTINE | | | 38 | 80 | | Lot#:47 Book:38 Pg:80 Sub:GOLDEN MEADOWS | | | |
20250821000257160 | 08/21/2025 08:41:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN GENNIFER GAMMON | | | 10 | 73 | | Lot#:22 Lot:A Book:10 Pg:73 Sub:CAHABA MANOR TOWN HOMES 3RD ADDITION RESURVEY OF LOTS 21 22 23 24 PART OF 25 | | | |
20250822000258380 | 08/22/2025 09:03:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNETT JEFFERY T | | | 6 | 60 | | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20250825000259920 | 08/25/2025 10:39:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS JEFFREY | | | 51 | 41 | | Lot#:18 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |
20250825000260610 | 08/25/2025 02:03:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20250829000266400 | 08/29/2025 08:44:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY DARRANESHA SHATARA | | | 56 | 51 | | Lot#:71 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 AMMENDED FINAL PLAT | | | |
20250829000267800 | 08/29/2025 03:14:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALMER GENNEICE | | | 38 | 61 | | Lot#:4 Lot:A Book:38 Pg:61 Sub:STONEBRIAR PHASE 1 RESURVEY | | | |