20210209000066860 | 02/09/2021 09:59:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JONES RODNEY K | | | 38 | 66 | | Lot#:49 Book:38 Pg:66 Sub:BEAUMONT PHASE 2 | | | |
20210204000059520 | 02/04/2021 11:53:47 | U S BANK NATIONAL ASSOCIATION | Grantee | NOTICE | WATER WORKS BOARD OF THE TOWN OF CALERA | | | | | | Other:SEE INST | | | |
20210420000196680 | 04/20/2021 11:42:57 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | DUDLEY MORGAN E | | | 36 | 47 | Instr #:20150918000327910 | Lot#:317 Book:36 Pg:47 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 2 FINAL PLAT | | | |
20210415000187200 | 04/15/2021 09:03:06 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AHLEMEYER MICHAEL D | | | 7 | 3 | | Lot#:44 Book:7 Pg:3 Sub:RIVERCHASE WEST DIVIDING RIDGE 1ST ADDITION | | | |
20210503000218130 | 05/03/2021 10:56:43 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | ABBAS ZAHID | | | 33 | 121 | Instr #:20151216000429390 | Lot#:44 Book:33 Pg:121 Sub:CHESSER PLANTATION PHASE I SECTOR 2 | | | |
20210505000223190 | 05/05/2021 08:39:40 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TANGLE JULIE CAIN | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:SE BQt:NE Other:SEE INST | | | |
20210505000223560 | 05/05/2021 10:03:24 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSUMPTION AGREEMENTS | FPA WC INVERNESS LLC | | | 0 | 0 | Instr #:20190823000310740 | Sec:1 Twn:19S Rng:2W Other:SEE INST | | | |
20210506000227210 | 05/06/2021 02:36:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CRUZ NARCISA MELENDEZ | | | 0 | 0 | | Sec:7 Twn:20S Rng:3W Qt:NE BQt:NW Other:SEE INST | | | |
20210525000255510 | 05/25/2021 12:31:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | DOMINGUEZ THEDA K | | | 38 | 109 | Instr #:20161215000457220 | Lot#:135 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210528000262550 | 05/28/2021 08:32:06 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ELIGWE UCHENNA V | | | 21 | 101 | | Lot#:15 Book:21 Pg:101 Sub:WILLOW POINT PHASE 1 | | | |
20210729000367850 | 07/29/2021 02:58:04 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | Instr #:20210113000020890 | Other:SEE INST | | | |
20210902000429340 | 09/02/2021 01:06:25 | U S BANK NATIONAL ASSOCIATION | Grantee | AFFIDAVITS | BARNES WILLIAM G | | | 35 | 144 | Instr #:20110413000114670 | Lot#:39 Book:35 Pg:144 Sub:COURTYARD MANOR | | | |
20210930000477980 | 09/30/2021 12:50:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BENDA JEFFREY | | | 30 | 43 | | Lot#:723 Book:30 Pg:43 Sub:GREYSTONE LEGACY 7TH SECTOR | | | |
20211012000496490 | 10/12/2021 02:32:50 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WINSTON COREY T | | | 32 | 11 | | Lot#:401 Book:32 Pg:11 Sub:STONEYKIRK AT BALLANTRAE PHASE I FINAL PLAT | | | |
20211015000501560 | 10/15/2021 08:16:20 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | EDWARDS SHANNON COURTNEY | | | 54 | 53 | | Lot#:4 Lot:D Book:54 Pg:53 Sub:CREEKVIEW ESTATES RESUBDIVIISON OF LOT 4 | | | |
20211102000531230 | 11/02/2021 03:22:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | ARCENEAUX COREY | | | 20 | 8 | Instr #:20150827000298490 | Lot#:119 Book:20 Pg:8 Sub:WEATHERLY BRENTWOOD SECTOR 15 PHASE TWO | | | |
20211112000546240 | 11/12/2021 11:30:15 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BARBER LINDA L | | | 33 | 130 | | Lot#:1438 Book:33 Pg:130 Sub:OLD CAHABA IV 2ND ADDITION PHASE THREE | | | |
20211112000546230 | 11/12/2021 11:28:10 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WHITE ANA M | | | 8 | 51 | | Lot#:37 Blk:2 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | | |
20211222000603520 | 12/22/2021 08:10:00 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | SMITH LEONARD A | | | 23 | 160 | Instr #:20191002000361330 | Lot#:5 Book:23 Pg:160 Sub:ASHTON WOODS 1ST PHASE | | | |
20220211000060780 | 02/11/2022 08:44:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MODIFICATION OF MORTGAGE | MARTIN KIMBERLY | | | 22 | 124 | Legacy #:1998-34309 Instr #:19980902000343091 | Lot#:44 Book:22 Pg:124 Sub:WYNDHAM TOWNHOMES | | | |
20220131000041390 | 01/31/2022 08:57:54 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | DOLLAR TERESA | | | 0 | 0 | Instr #:20060324000138270 | Sec:5 Twn:24N Rng:15E Qt:NE BQt:NE Other:SEE INST | | | |
20220217000068730 | 02/17/2022 08:17:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ADAMS DAVID M | | | 36 | 33 | | Lot#:2915 Book:36 Pg:33 Sub:HIGHLAND LAKES 29TH SECTOR | | | |
20220217000068770 | 02/17/2022 08:19:29 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GORE ROYCE | | | 25 | 25 | | Lot#:226 Book:25 Pg:25 Sub:BENT RIVER COMMONS 2ND SECTOR | | | |
20220223000076280 | 02/23/2022 08:19:47 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TAJMIR SHAHEIN H | | | 11 | 110 | | Lot#:269 Lot:A Book:11 Pg:110 Sub:RIVERCHASE COUNTY CLUB NINTH ADDITION RESURVEY OF LOT 269 | | | |
20220310000098980 | 03/10/2022 08:02:29 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BURKE TRACEY M | | | 37 | 124 | | Lot#:96 Book:37 Pg:124 Sub:CHESAPEAKE | | | |
20220414000153770 | 04/14/2022 08:05:52 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEE KAREN J | | | 28 | 115 | | Lot#:32 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20220624000252530 | 06/24/2022 10:21:49 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | HARRELL PATRICIA ANNE | | | 11 | 23 | Instr #:20200805000334490 | Lot#:76 Book:11 Pg:23 Sub:HERITAGE OAKS | | | |
20220624000253860 | 06/24/2022 03:32:58 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARLOW SHANNON | | | 30 | 10 | | Lot#:12-14 Blk:12 Book:30 Pg:10 Sub:MT LAUREL PHASE II | | | |
20220630000261170 | 06/30/2022 01:41:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DATTA BELLAMY SUPARNA | | | 51 | 93 | | Lot#:1209 Lot:A Book:51 Pg:93 Sub:BLACKRIDGE PHASE 2 RESURVEY NO 1 | | | |
20220803000302860 | 08/03/2022 08:16:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | STRICKLAND ADAM A | | | 11 | 100 | | Lot#:50 Book:11 Pg:100 Sub:BRAELINN VILLAGE PHASE I | | | |