20220721000286680 | 07/21/2022 10:40:02 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | U S BANK NATIONAL ASSOCIATION | | | 36 | 5 | Instr #:20180206000039400 | Lot#:159 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20220804000304300 | 08/04/2022 09:21:04 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | U S BANK NATIONAL ASSOCIATION | | | 41 | 114 | Instr #:20160419000127910 | Lot#:66 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20220803000302860 | 08/03/2022 08:16:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | STRICKLAND ADAM A | | | 11 | 100 | | Lot#:50 Book:11 Pg:100 Sub:BRAELINN VILLAGE PHASE I | | | |
20220822000327890 | 08/22/2022 09:33:14 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEE MICHAEL | | | 30 | 17 | | Lot#:133 Book:30 Pg:17 Sub:OAKLYN HILLS PHASE 2 FINAL PLAT | | | |
20220812000316580 | 08/12/2022 01:22:57 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KERR JONATHAN | | | 55 | 18 | | Lot#:1518 Book:55 Pg:18 Sub:BLACKRIDGE PHASE 5 | | | |
20221012000387170 | 10/12/2022 01:41:39 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GREY ANGELA M | | | 5 | 35 | | Lot#:41 Book:5 Pg:35 Sub:LACOOSA ESTATES | | | |
20221024000398920 | 10/24/2022 01:20:48 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | THAMES BRADY A | | | 26 | 86 | | Lot#:901 Book:26 Pg:86 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 9TH ADDITION PHASE I | | | |
20221101000409860 | 11/01/2022 02:03:21 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BENZ DAVID LOUIS | | | 38 | 19 | | Lot#:127 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20221102000411430 | 11/02/2022 03:32:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | MARLOW SHANNON | | | 30 | 10 | Instr #:20220624000253860 | Lot#:12-14 Blk:12 Book:30 Pg:10 Sub:MT LAUREL PHASE II | | | |
20221116000424510 | 11/16/2022 11:22:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | FITE ASHLEY S | | | 17 | 131 | Instr #:20150724000253350 | Lot#:59 Book:17 Pg:131 Sub:GREENFIELD SECTORS 4 AND 6 | | | |
20221201000437610 | 12/01/2022 08:13:38 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KLUCARICH ALAN JOSEPH | | | 48 | 39 | | Lot#:38 Book:48 Pg:39 Sub:HIGHLANDS PHASE 1 SECTOR 3 | | | |
20221205000441120 | 12/05/2022 09:44:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | VIZZINA MICHAEL | | | 26 | 137 | | Lot#:1246 Book:26 Pg:137 Sub:HIGHLAND LAKES 12TH SECTOR PHASE I | | | |
20221212000448090 | 12/12/2022 09:41:24 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DESHAZO JUDY BENTLEY | | | 0 | 0 | | Sec:25 Twn:21S Rng:1W Qt:NE BQt:NW Other:SEE INST | | | |
20230117000012650 | 01/17/2023 08:40:47 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | RUSHMORE LOAN MANAGEMENT SERVICES LLC | | | | | | Other:SEE INST | | | |
20230103000000630 | 01/03/2023 09:14:15 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | LUBIN JON ASHLEY | | | 34 | 117 | Instr #:20180524000180530 | Lot#:70 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20230103000000630 | 01/03/2023 09:14:15 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | U S BANK NATIONAL ASSOCIATION | | | 34 | 117 | Instr #:20180524000180530 | Lot#:70 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20230202000027800 | 02/02/2023 10:47:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | SMITH JANET | | | 7 | 22 | Instr #:20211101000525950 | Lot#:32 Book:7 Pg:22 Sub:QUAIL RUN | | | |
20230308000063610 | 03/08/2023 09:30:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KOIRALA TARANI | | | 0 | 0 | | Lot#:20 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:20 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230323000079650 | 03/23/2023 09:38:22 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BAGGETT JOHN ALLEN | | | 36 | 102 | | Lot#:776 Book:36 Pg:102 Sub:RIVERWOODS SEVENTH SECTOR PHASE II FINAL PLAT | | | |
20230404000092950 | 04/04/2023 08:15:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | TALENTINO JOSHUA TAYLOR | | | 19 | 90 | Instr #:20180605000196590 | Lot#:19 Book:19 Pg:90 Sub:STERLING GATE SECTOR 1 | | | |
20230419000113270 | 04/19/2023 02:23:16 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DE OLIVEIRA DAVID | | | 16 | 17 | | Lot#:35 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | |
20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | 41 | 16 | | Lot#:9AA Book:41 Pg:16 Sub:BEAR HOLLER SECTOR 1 RESURVEY OF LOT 9A AND 10 OF A RESURVEY OF LOT 9 | | | |
20230621000183720 | 06/21/2023 08:20:37 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | HOOD RETTA J | | | 0 | 0 | Legacy #:1999-9644 Instr #:19990308000096441 | Other:SEE INST | | | |
20230727000226070 | 07/27/2023 03:28:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SULLIVAN ASHLEY | | | 7 | 155 | | Lot#:40 Book:7 Pg:155 Sub:PARK FOREST 1ST SECTOR | | | |
20230906000269710 | 09/06/2023 12:51:40 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C | | | 10 | 43 | | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD AMENDED MAP RESURVEY OF LOT 3 | | | |
20231205000351520 | 12/05/2023 02:56:25 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | COOKE TIMOTHY COLLUM | | | 0 | 0 | | Sec:23 Twn:21S Rng:1W Qt:SW BQt:SE Other:SEE INST | | | |
20231207000353720 | 12/07/2023 03:17:39 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CELLEMME DREE ANN | | | 30 | 133 | | Lot#:57 Book:30 Pg:133 Sub:TOWNES AT BROOK HIGHLAND | | | |
20231219000364400 | 12/19/2023 01:42:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AWWAD JANAN | | | 27 | 11 | | Lot#:60 Book:27 Pg:11 Sub:NARROWS REACH AMENDED PLAT OF FINAL RECORD PLAT | | | |
20240117000011410 | 01/17/2024 09:49:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LANDRY TOM J | | | 31 | 146 | | Lot#:714 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |