20240917000288600 | 09/17/2024 09:00:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STUTEVILLE ARTHOR A | | | 0 | 0 | | Sec:23 Twn:21S Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
20240926000298940 | 09/26/2024 09:53:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARR JASMINE | | | 22 | 123 | | Lot#:9 Book:22 Pg:123 Sub:MARENGO | | | |
20241008000315320 | 10/08/2024 12:22:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SKIPPER SKIP DAVID | | | 32 | 24 | | Lot#:27 Book:32 Pg:24 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 1 | | | |
20241009000316680 | 10/09/2024 08:26:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARMER LIANN | | | 0 | 0 | | Sec:16 Twn:22S Rng:2W Qt:SE BQt:SW Other:SEE INST | | | |
20241001000306580 | 10/01/2024 11:46:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLS MARGO T | | | 42 | 117 | | Lot#:155 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20241009000317250 | 10/09/2024 10:50:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN TINA HANCOCK | | | 7 | 6 | | Lot#:54 Book:7 Pg:6 Sub:BRANDYWINE SECOND SECTOR | | | |
20241009000317570 | 10/09/2024 12:18:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OYER CHRISTOPHER S | | | 7 | 95 | | Lot#:8 Book:7 Pg:95 Sub:NAVAJO HILLS 7TH SECTOR | | | |
20241010000318200 | 10/10/2024 08:36:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RUBIN TALOR | | | 39 | 123 | | Lot#:122 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20241010000318950 | 10/10/2024 12:49:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POSEY AMANDA ALICIA | | | 22 | 143 | | Lot#:73 Book:22 Pg:143 Sub:WYNDHAM WILKERSON SECTOR | | | |
20241010000319100 | 10/10/2024 01:37:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POE LEAH | | | 32 | 25 | | Lot#:34 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20241011000319690 | 10/11/2024 09:39:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITHERMAN JOHN CLAY | | | 48 | 25 | | Lot#:348 Book:48 Pg:25 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE TWO | | | |
20241003000309760 | 10/03/2024 10:37:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIRKPATRICK HAROLD L | | | 35 | 150 | | Lot#:35 Book:35 Pg:150 Sub:CHELSEA RIDGE ESTA IST SECTOR | | | |
20241014000321180 | 10/14/2024 08:47:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRAZIER CHARLES | | | 28 | 93 | | Lot#:403 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20241004000311900 | 10/04/2024 02:15:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS DANIEL JAMES | | | 35 | 15 | | Lot#:168 Book:35 Pg:15 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 2 | | | |
20241018000327290 | 10/18/2024 09:01:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARNES VERONICA | | | 19 | 151 | | Lot#:158 Book:19 Pg:151 Sub:WEATHERLY CHANDLER SECTOR 16 | | | |
20241028000336540 | 10/28/2024 11:57:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JACQUEL A | | | 56 | 28 | | Lot#:28 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20241029000337570 | 10/29/2024 10:57:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD ANTHONY R | | | 41 | 41 | | Lot#:25 Book:41 Pg:41 Sub:UNION STATION PHASE I | | | |
20241029000337750 | 10/29/2024 11:40:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN JILLIAN NOLIN | | | 13 | 58 | | Lot#:41 Book:13 Pg:58 Sub:MALLARD POINTE RESURVEY OF LOTS 41 AND 42 AMENDED MAP | | | |
20241029000337720 | 10/29/2024 11:23:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH PAUL | | | 12 | 12 | | Lot#:36 Book:12 Pg:12 Sub:VALLEY BROOK PHASE II RESURVEY | | | |
20241029000337860 | 10/29/2024 01:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20241021000329430 | 10/21/2024 01:00:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL ALICIA D | | | 24 | 75 | | Lot#:31 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20241030000338920 | 10/30/2024 10:36:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAYS BELINDA KELLEY | | | 20 | 35 | | Lot#:356 Book:20 Pg:35 Sub:FIELDSTONE PARK THIRD SECTOR PHASE II | | | |
20241022000331250 | 10/22/2024 02:57:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TABB ORENTHIA J | | | 38 | 109 | | Lot#:117 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20241101000341220 | 11/01/2024 12:41:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON JAMICHAEL KELLY | | | 19 | 23 | | Lot#:20 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20241104000342180 | 11/04/2024 09:46:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN MARTIN LINSEY | | | 22 | 35 | | Lot#:49 Book:22 Pg:35 Sub:QUAIL RIDGE | | | |
20241104000344180 | 11/04/2024 02:58:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES KEVIN D | | | 19 | 73 | | Lot#:9 Book:19 Pg:73 Sub:EMERALD LAKE PLAT NO 1 AMENDED PLAT | | | |
20241105000344560 | 11/05/2024 09:28:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER DLORI | | | 39 | 131 | | Lot#:236 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 AMENDED MAP OF FINAL PLAT | | | |
20241107000347280 | 11/07/2024 09:20:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILLARY DAMIAN | | | 38 | 19 | | Lot#:193 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20241107000347370 | 11/07/2024 10:10:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK CHRISTINE | | | 36 | 99 | | Lot#:7 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20241108000348350 | 11/08/2024 08:35:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS JEFFREY L | | | 38 | 147 | | Lot#:60 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |