20230918000279550 | 09/18/2023 12:19:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PICKETT KEASHA L | | | 49 | 5 | | Lot#:24 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20230929000291300 | 09/29/2023 09:26:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER JAMES C | | | 0 | 0 | | Sec:1 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20231012000302910 | 10/12/2023 02:01:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS AMANDA JAMRIENG | | | 45 | 97 | | Lot#:7-154 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20231003000294750 | 10/03/2023 08:20:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LITTLETON ALICIA J | | | 38 | 120 | | Lot#:40 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20231003000294710 | 10/03/2023 08:17:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANN RICHARD M | | | 52 | 13 | | Lot#:6069 Book:52 Pg:13 Sub:RIVERBEND AT OLD CAHABA PHASE 6 | | | |
20231003000295370 | 10/03/2023 11:21:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MATHERSON JEFFREY ZANE | | | 0 | 0 | | Sec:2 Twn:22S Rng:4W Qt:SE BQt:NW Other:SEE INST | | | |
20231003000295930 | 10/03/2023 03:35:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUYTON ANTEOINETTE L | | | 37 | 65 | | Lot#:294 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20231004000295970 | 10/04/2023 08:14:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DICKSON LEAH W | | | 15 | 97 | | Lot#:1 Book:15 Pg:97 Sub:GLEN AT GREYSTONE SECTOR ONE | | | |
20231016000305740 | 10/16/2023 02:40:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ABDUR RASHEED AQUIL | | | 38 | 19 | | Lot#:107 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20231017000306010 | 10/17/2023 08:40:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY BETHANY R | | | 28 | 115 | | Lot#:14 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20231017000306730 | 10/17/2023 11:47:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS CRYSTAL | | | 56 | 28 | | Lot#:9 Book:56 Pg:28 Sub:HARPERS CREEK SUBDIVISION SECTOR 1 | | | |
20231017000306870 | 10/17/2023 01:07:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS TONITA A | | | 53 | 22 | | Lot#:1 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | | |
20231006000299330 | 10/06/2023 12:18:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLARK JAMES W | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
20231009000299750 | 10/09/2023 08:21:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALHOUN DWAYNE EDWARD | | | 44 | 118 | | Lot#:122 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | | |
20231009000300350 | 10/09/2023 02:18:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER CHARLES H | | | 25 | 134 | | Lot#:3 Book:25 Pg:134 Sub:CEDARS | | | |
20231020000309800 | 10/20/2023 08:17:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIVINS DONALD R | | | 31 | 60 | | Lot#:516 Book:31 Pg:60 Sub:WINDSTONE V SUBDIVISION | | | |
20231020000310060 | 10/20/2023 10:43:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VARALLO CATHY | | | 36 | 33 | | Lot#:2909 Book:36 Pg:33 Sub:HIGHLAND LAKES 29TH SECTOR | | | |
20231011000301750 | 10/11/2023 09:34:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLISON JOI C | | | 38 | 100 | | Lot#:35 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20231020000310900 | 10/20/2023 02:45:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHAMBURGER EDWARD | | | 22 | 41 | | Lot#:6 Book:22 Pg:41 Sub:WILLOW POINT PHASE 2 | | | |
20231023000311810 | 10/23/2023 11:38:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS BRITTANY NICOLE | | | 49 | 9 | | Lot#:52 Book:49 Pg:9 Sub:CAMBRIDGE PARK SUBDIVISION AMENDED MAP | | | |
20231103000324340 | 11/03/2023 12:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20231025000313860 | 10/25/2023 08:24:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HEARN BEVERLY A | | | 7 | 156 | | Lot#:123 Book:7 Pg:156 Sub:RIVERCHASE WEST FOURTH ADDITION | | | |
20231025000314570 | 10/25/2023 10:23:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AMAYA GILBERTO JOSE BRAVO | | | 55 | 53 | | Lot#:1359 Book:55 Pg:53 Sub:CHELSEA PARK 13TH SECTOR | | | |
20231026000315390 | 10/26/2023 08:07:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS TOMMY | | | 6 | 114 | | Lot#:26 Book:6 Pg:114 Sub:MONTE TIERRA SUBDIVISION | | | |
20231026000315530 | 10/26/2023 09:18:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVERETT RATASHIA R | | | 47 | 96 | | Lot#:1402 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20231107000327400 | 11/07/2023 10:51:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GORDON DANIEL | | | 35 | 10 | | Lot#:1150 Book:35 Pg:10 Sub:LAUCHLIN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20231027000316570 | 10/27/2023 08:59:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COCKRUM BRITTANY ALICIA | | | 8 | 49 | | Lot#:E Blk:2 Book:8 Pg:49 Sub:RIVERWOOD FIRST SECTOR | | | |
20231107000328010 | 11/07/2023 03:36:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:34 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20231030000317730 | 10/30/2023 10:29:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL ALICIA D | | | 24 | 75 | | Lot#:31 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20231108000329140 | 11/08/2023 02:47:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS GARVIN O | | | 30 | 17 | | Lot#:129 Book:30 Pg:17 Sub:OAKLYN HILLS PHASE 2 FINAL PLAT | | | |