20210121000033460 | 01/21/2021 10:44:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITTAKER NEVILLE | | | 29 | 45 | | Lot#:99 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20210122000035100 | 01/22/2021 08:56:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROOM JOYCE C | | | 34 | 117 | | Lot#:79 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20210122000035860 | 01/22/2021 11:12:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARDWELL JEFFREY DALE | | | 37 | 122 | | Lot#:158 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20210115000024690 | 01/15/2021 09:19:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CASH RITA | | | 6 | 26 | | Lot#:24 Blk:6 Book:6 Pg:26 Sub:WOODDALE FOURTH SECTOR | | | |
20210126000042430 | 01/26/2021 01:09:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FITZ GERALD JAY | | | 4 | 19 | | Lot#:3 Blk:2 Book:4 Pg:19 Sub:MOUNTAIN VIEW ESTATE | | | |
20210127000045520 | 01/27/2021 12:50:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARTMANN NIKI A | | | 6 | 23 | | Lot#:19 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20210128000047640 | 01/28/2021 11:10:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GULLEY RODERICK T | | | 31 | 144 | | Lot#:528 Lot:A Book:31 Pg:144 Sub:WINDSTONE PHASE 5 RESURVEY OF LOTS 525 THRU 530 AND 518 THRU 520 FINAL PLAT | | | |
20210129000050390 | 01/29/2021 02:59:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SAUCEDO CORPUS ALEJANDRA | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20210209000066990 | 02/09/2021 10:14:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKELLER KEJUANIKA | | | 32 | 130 | | Lot#:7 Book:32 Pg:130 Sub:CARTERS ADDITION TO SCOTTDALE | | | |
20210212000075270 | 02/12/2021 03:59:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCREE JAMES R | | | 30 | 112 | | Lot#:108 Book:30 Pg:112 Sub:WATERFORD VILLAGE SECTOR 2 | | | |
20210225000095850 | 02/25/2021 02:50:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIRKLAND ROBBY | | | 37 | 85 | | Lot#:239 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL PLAT | | | |
20210222000088110 | 02/22/2021 02:48:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDERSON MALINDA | | | 9 | 41 | | Lot#:710 Blk:7 Book:9 Pg:41 Sub:GABLES A CONDOMINIUM | | | |
20210302000104460 | 03/02/2021 12:28:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANSEL WILLIAM D | | | 44 | 24 | | Lot#:626 Lot:A Book:44 Pg:24 Sub:CHELSEA PARK 6TH SECTOR 6 ADDITION RESURVEY OF LOTS 621 TO 632 | | | |
20210304000109200 | 03/04/2021 02:37:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRICE REBA S | | | 51 | 32 | | Lot#:1030 Book:51 Pg:32 Sub:RIVERWOODS SECTOR 10 FINAL PLAT | | | |
20210305000110660 | 03/05/2021 09:44:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HART PAULA | | | 28 | 13 | | Lot#:435 Book:28 Pg:13 Sub:OLD CAHABA OAKWOOD SECTOR | | | |
20210312000124960 | 03/12/2021 11:53:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KLEIN KEVIN | | | 6 | 68 | | Lot#:165 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20210318000135630 | 03/18/2021 11:34:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUSTAMENTO KRISTEN | | | 11 | 100 | | Lot#:7 Book:11 Pg:100 Sub:BRAELINN VILLAGE PHASE I | | | |
20210318000135820 | 03/18/2021 12:08:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOODARD WILLIE J | | | 17 | 99 | | Lot#:12 Book:17 Pg:99 Sub:CAMBRIDGE POINTE SECOND SECTOR | | | |
20210316000131330 | 03/16/2021 12:55:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICKARD BRYON | | | 38 | 109 | | Lot#:13 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210329000155150 | 03/29/2021 02:21:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MWANGI MARY W | | | 17 | 99 | | Lot#:48 Book:17 Pg:99 Sub:CAMBRIDGE POINTE 2ND SECTOR | | | |
20210401000161290 | 04/01/2021 09:47:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALCOTT STEPHEN | | | 50 | 59 | | Lot#:7 Book:50 Pg:59 Sub:SPRINGS CROSSING SECTOR 1 | | | |
20210326000151990 | 03/26/2021 10:23:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAYNE STEVEN G | | | 7 | 76 | | Lot#:32 Book:7 Pg:76 Sub:WILLOW RIDGE ADDITION TO INDIAN SPRINGS | | | |
20210402000164150 | 04/02/2021 09:13:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN CYNTHIA R | | | 37 | 70 | | Lot#:1413 Book:37 Pg:70 Sub:BRAEMAR AT BALLANTRASE PHASE I FINAL PLAT | | | |
20210329000153890 | 03/29/2021 09:24:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARELLANO RUTH MANZO | | | 25 | 119 | | Lot#:17 Book:25 Pg:119 Sub:VILLAGE AT STONEHAVEN PHASE I | | | |
20210412000180430 | 04/12/2021 09:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONNESSEN THOMAS | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:NW BQt:NW Other:SEE INST | | | |
20210412000180930 | 04/12/2021 10:06:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NIETO TONYA P | | | 38 | 19 | | Lot#:100 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20210413000184440 | 04/13/2021 01:03:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRISON SERA E | | | 5 | 135 | | Lot#:5 Blk:4 Book:5 Pg:135 Sub:KERRY DOWNS | | | |
20210414000185920 | 04/14/2021 11:57:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS CATENIA M | | | 37 | 147 | | Lot#:17 Book:37 Pg:147 Sub:KENSINGTON SUBDIVISION | | | |
20210422000199660 | 04/22/2021 08:20:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING JOE L | | | 0 | 0 | | Lot#:13 Blk:77 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20210428000210340 | 04/28/2021 08:10:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVENPORT SUSAN E | | | 6 | 101 | | Lot#:16 Book:6 Pg:101 Sub:SCOTTSDALE | | | |