20220131000042370 | 01/31/2022 01:34:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES AMY S | | | 19 | 25 | | Lot#:74 Book:19 Pg:25 Sub:GREYSTONE HIGHLANDS PHASE 2 AMENDED MAP | | | |
20220201000044390 | 02/01/2022 08:46:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIVINS DONALD R | | | 31 | 60 | | Lot#:516 Book:31 Pg:60 Sub:WINDSTONE V | | | |
20220125000034600 | 01/25/2022 11:04:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | INDEST JOSEPH A | | | 47 | 24 | | Lot#:18 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20220202000046400 | 02/02/2022 09:45:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPEAR JOHN B | | | 38 | 19 | | Lot#:196 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20220202000046630 | 02/02/2022 11:22:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADISON NATHANIEL LEE | | | 20 | 79 | | Lot#:151 Book:20 Pg:79 Sub:KENTWOOD THIRD ADDITION PHASE THREE | | | |
20220202000046640 | 02/02/2022 11:24:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER GLOVER CARRINGTON J | | | 21 | 148 | | Lot#:537 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20220202000048000 | 02/02/2022 03:05:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHEARER VICKY S | | | 38 | 112 | | Lot#:78 Book:38 Pg:112 Sub:EMERALD RIDGE SECTOR II | | | |
20220203000048440 | 02/03/2022 08:19:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARK JONATHAN M | | | 19 | 167 | | Lot#:145 Book:19 Pg:167 Sub:KENTWOOD THIRD ADDITION PHASE TWO | | | |
20220203000049380 | 02/03/2022 10:32:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOULD EMILY MARIE | | | 27 | 2 | | Lot#:86 Book:27 Pg:2 Sub:WYNDHAM COTTAGES PHASE II | | | |
20220204000051210 | 02/04/2022 08:20:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROLAND JOHN ALLEN | | | 47 | 96 | | Lot#:1403 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20220204000052750 | 02/04/2022 01:21:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FELLS SYNTHIA PURCELL | | | 9 | 120 | | Lot#:60 Book:9 Pg:120 Sub:HAMLET 7TH SECTOR | | | |
20220204000053060 | 02/04/2022 02:36:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON CHARLES | | | 33 | 22 | | Lot#:8 Book:33 Pg:22 Sub:SUNSET LAKE PHASE 3 FINAL PLAT | | | |
20220209000057540 | 02/09/2022 08:04:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDRON FRANCES L | | | 49 | 11 | | Lot#:129 Book:49 Pg:11 Sub:CAMELLIA RIDGE | | | |
20220209000057570 | 02/09/2022 08:07:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS MICHAEL C | | | 11 | 63 | | Lot#:3 Blk:3 Book:11 Pg:63 Sub:NORWICK FOREST FIRST SECTOR | | | |
20220210000058990 | 02/10/2022 08:15:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCORD DAYLE GINE | | | 42 | 117 | | Lot#:126 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20220210000059030 | 02/10/2022 08:28:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EPPS CHRISTOPHER | | | 30 | 28 | | Lot#:19 Book:30 Pg:28 Sub:OLD CAHABA II B | | | |
20220218000070590 | 02/18/2022 10:33:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REED LASHAWNADA | | | 40 | 8 | | Lot#:769 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20220218000071700 | 02/18/2022 01:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS KING WYLESHA M | | | 27 | 55 | | Lot#:454 Book:27 Pg:55 Sub:WINDSTONE IV | | | |
20220218000072220 | 02/18/2022 03:42:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FISHER TIFFANY | | | 37 | 85 | | Lot#:228 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL SUBDIVISION PLAT | | | |
20220221000072850 | 02/21/2022 09:29:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAIG VONCILE | | | 37 | 120 | | Lot#:7-250 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR | | | |
20220221000073740 | 02/21/2022 12:26:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLACE LELAND F | | | 7 | 25 | | Lot#:13 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20220222000074420 | 02/22/2022 08:13:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STANLEY SUNNIE W | | | 38 | 19 | | Lot#:187 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20220223000076300 | 02/23/2022 08:26:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLECKLER ROBERT MARION | | | 37 | 47 | | Lot#:9-36 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20220224000078610 | 02/24/2022 11:11:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROOKS VERNATHIA YVETTE | | | 37 | 147 | | Lot#:118 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR 1 | | | |
20220224000079820 | 02/24/2022 02:21:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH ANDREA MASON | | | 39 | 92 | | Lot#:366 Book:39 Pg:92 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12B | | | |
20220224000080150 | 02/24/2022 04:02:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARVEL TIMOTHY SHAUN | | | 46 | 5 | | Lot#:105 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20220225000080350 | 02/25/2022 08:17:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAGGS MATTHEW A | | | 10 | 10 | | Lot#:23 Book:10 Pg:10 Sub:COUNTRY VIEW ESTATES PHASE I | | | |
20220225000080390 | 02/25/2022 08:22:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KLEYSTEUBER JAMES MICHAEL | | | 19 | 100 | | Lot#:19 Book:19 Pg:100 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER | | | |
20220225000081360 | 02/25/2022 11:27:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN DOUGLAS C | | | 21 | 40 | Instr #:20180720000258220 | Lot#:10 Book:21 Pg:40 Sub:SHADES POINTE FIRST SECTOR AMENDED MAP | | | |
20220211000060930 | 02/11/2022 09:10:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITSON MICHAEL N | | | 5 | 6 | | Lot#:2 Book:5 Pg:6 Sub:INDIAN HIGHLANDS FIRST ADDITION | | | |