20241024000333160 | 10/24/2024 08:50:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL PATRICK | | | 23 | 82 | | Lot#:36 Book:23 Pg:82 Sub:EAGLE POINT 12TH SECTOR PHASE II | | | |
20241024000333620 | 10/24/2024 11:27:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS STEPHEN JAROD | | | 38 | 100 | | Lot#:60 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20241107000347190 | 11/07/2024 08:49:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX VANESSA BELL | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20241107000347280 | 11/07/2024 09:20:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILLARY DAMIAN | | | 38 | 19 | | Lot#:193 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20241107000347340 | 11/07/2024 09:35:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAND KURT ALLEN | | | 16 | 17 | | Lot#:41 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | |
20241028000336540 | 10/28/2024 11:57:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JACQUEL A | | | 56 | 28 | | Lot#:28 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20241108000348350 | 11/08/2024 08:35:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS JEFFREY L | | | 38 | 147 | | Lot#:60 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20241029000337570 | 10/29/2024 10:57:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD ANTHONY R | | | 41 | 41 | | Lot#:25 Book:41 Pg:41 Sub:UNION STATION PHASE I | | | |
20241029000337720 | 10/29/2024 11:23:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH PAUL | | | 12 | 12 | | Lot#:36 Book:12 Pg:12 Sub:VALLEY BROOK PHASE II RESURVEY | | | |
20241112000349510 | 11/12/2024 08:17:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KNIGHT MATTHEW B | | | 42 | 29 | | Lot#:33 Book:42 Pg:29 Sub:KINSALE GARDEN HOMES 3RD SECTOR AMENDED | | | |
20241030000338920 | 10/30/2024 10:36:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAYS BELINDA KELLEY | | | 20 | 35 | | Lot#:356 Book:20 Pg:35 Sub:FIELDSTONE PARK THIRD SECTOR PHASE II | | | |
20241030000339120 | 10/30/2024 12:09:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG KEITH ONEAL | | | 52 | 57 | | Lot#:220 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |
20241112000350320 | 11/12/2024 10:05:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIBBENS LATISHA | | | 28 | 127 | | Lot#:39 Book:28 Pg:127 Sub:NOTTINGHAM PHASE I FINAL PLAT | | | |
20241031000339600 | 10/31/2024 08:23:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMS DEBRA H | | | 10 | 88 | | Lot#:41 Blk:2 Book:10 Pg:88 Sub:BERMUDA LAKE ESTATES 2ND SECTOR AMENDED SURVEY | | | |
20241101000341220 | 11/01/2024 12:41:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON JAMICHAEL KELLY | | | 19 | 23 | | Lot#:20 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20241101000341740 | 11/01/2024 02:56:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHAMBURGER EDWARD | | | 22 | 41 | | Lot#:6 Book:22 Pg:41 Sub:WILLOW POINT PHASE 2 | | | |
20241114000353140 | 11/14/2024 08:23:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH DEVIN | | | 6 | 106 | | Lot#:28 Blk:1 Book:6 Pg:106 Sub:SOUTHWIND SECOND SECTOR | | | |
20241104000343830 | 11/04/2024 01:34:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BETTY B | | | 38 | 62 | | Lot#:55 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED MAP | | | |
20241106000345780 | 11/06/2024 10:04:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS JESSIE L | | | | | | Sec:18 Twn:22 Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20241127000367980 | 11/27/2024 10:50:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON BYRON E | | | 34 | 66 | | Lot#:116 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE I FINAL PLAT | | | |
20241119000358350 | 11/19/2024 10:23:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RANKINS TANISHA MARIE | | | 55 | 67 | | Lot#:212 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20241120000359990 | 11/20/2024 09:55:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANNON JOHN Z | | | 15 | 11 | | Lot#:54 Book:15 Pg:11 Sub:TIMBER PARK PHASE III | | | |
20241121000361350 | 11/21/2024 10:49:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOPER DIRECUS D | | | 54 | 86 | | Lot#:46 Book:54 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 14 THE ENCLAVE FINAL PLAT | | | |
20241121000361670 | 11/21/2024 12:39:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRIVER AUSTIN BLAINE | | | 13 | 48 | | Lot#:3 Book:13 Pg:48 Sub:CARLETON ESTATES | | | |
20241122000362300 | 11/22/2024 08:13:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLEVINS ASTIN | | | 56 | 28 | | Lot#:30 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20241205000374400 | 12/05/2024 10:28:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON PAUL T | | | 30 | 139 | | Lot#:204 Book:30 Pg:139 Sub:FOREST LAKES SECTOR 3 PHASE 1 | | | |
20241125000365610 | 11/25/2024 03:48:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDERRA ADAM WESLEY | | | 50 | 62 | | Lot#:1567 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20241210000378840 | 12/10/2024 10:32:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 36 | 58 | | Lot#:16 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20241220000388870 | 12/20/2024 12:41:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIZENS BANK | | | 3 | 119 | | Lot#:9 Blk:54 Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RESURVEY | | | |
20241211000380040 | 12/11/2024 08:22:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HABNER KEVIN R | | | 38 | 148 | | Lot#:122 Book:38 Pg:148 Sub:GREY OAKS SECTOR 1 FINAL PLAT | | | |