20220304000091440 | 03/04/2022 12:22:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE CANDACE R | | | 22 | 78 | | Lot#:29 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20220317000110330 | 03/17/2022 11:56:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS VICKIE | | | 29 | 39 | | Lot#:308 Book:29 Pg:39 Sub:STAGE COACH TRACE SECTOR 3 FINAL PLAT | | | |
20220318000111160 | 03/18/2022 08:11:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPP WILLIAM ANTHONY | | | 0 | 0 | | Sec:12 Twn:20S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20220323000118030 | 03/23/2022 08:32:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER ALGY | | | 21 | 133 | | Lot#:563 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITON TO ALABASTER 5TH ADDITION | | | |
20220329000126890 | 03/29/2022 11:39:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVELLO HEATHER | | | 6 | 141 | Instr #:20100511000148440 | Lot#:98 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20220329000127010 | 03/29/2022 11:47:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN NARSHARRA JOECOLE | | | 19 | 75 | | Lot#:48 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION | | | |
20220325000121340 | 03/25/2022 08:30:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON JEFFREY R | | | 21 | 59 | | Lot#:492 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20220325000121500 | 03/25/2022 09:14:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES MEGAN A | | | 46 | 5 | | Lot#:53 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20220331000130270 | 03/31/2022 08:04:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DARRICK | | | 26 | 103 | | Lot#:38 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20220331000130210 | 03/31/2022 08:01:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GILLILAND SARAH J | | | 37 | 47 | | Lot#:9-40 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20220328000125030 | 03/28/2022 12:18:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOEHN GINGER | | | 15 | 19 | | Lot#:16 Book:15 Pg:19 Sub:ROYAL PINES PHASE II | | | |
20220331000131800 | 03/31/2022 01:10:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHENAULT LINDSEY NICHOLE | | | 9 | 125 | Instr #:20070612000273590 | Lot#:84 Book:9 Pg:125 Sub:APPLEGATE MANOR | | | |
20220331000132240 | 03/31/2022 03:04:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OWENS TEDRIC | | | 34 | 91 | | Lot#:30 Book:34 Pg:91 Sub:CHINABERRY SUBDIVISION PHASE II FINAL PLAT | | | |
20220406000141710 | 04/06/2022 09:55:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LANDERS SHARON FARLEY | | | 0 | 0 | | Sec:30 Twn:19S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20220407000143500 | 04/07/2022 11:31:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20220413000151980 | 04/13/2022 10:20:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAVAGE MATTHEW BLAKE | | | 18 | 95 | | Lot#:3 Book:18 Pg:95 Sub:PARK FOREST FOURTH SECTOR | | | |
20220413000152470 | 04/13/2022 01:10:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAJORS CLARENCE ODELL | | | 7 | 132 | | Lot#:24 Book:7 Pg:132 Sub:WILLOW CREEK PHASE ONE | | | |
20220408000145110 | 04/08/2022 08:48:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL TANYA DONEANE | | | 33 | 14 | | Lot#:262 Book:33 Pg:14 Sub:CAMDEN COVE SECTOR 9 FINAL PLAT | | | |
20220408000145430 | 04/08/2022 09:35:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAIRSTON JONATHAN | | | 47 | 96 | | Lot#:1440 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20220408000145650 | 04/08/2022 10:39:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF NEW YORK MELLON TRUST COMPANY N A | | | 6 | 51 | Instr #:20060504000210020 | Lot#:19 Book:6 Pg:51 Sub:TRIPLE SPRINGS FIRST SECTOR | | | |
20220411000147240 | 04/11/2022 10:34:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MEJIA BEVERLY JEAN MARTINEZ | | | 42 | 114 | | Lot#:41 Book:42 Pg:114 Sub:HAMPTON SQUARE | | | |
20220418000158130 | 04/18/2022 11:07:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLACE JEFFERY | | | 3 | 37 | | Lot#:3 Blk:52 Book:3 Pg:37 Sub:REYNOLDS ADDITION TO THE TOWN OF MONTEVALLO | | | |
20220418000158250 | 04/18/2022 11:45:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCOY ASHLEY T | | | 8 | 15 | | Lot#:31 Book:8 Pg:15 Sub:DEARING DOWNS THIRD ADDITION | | | |
20220421000163210 | 04/21/2022 08:23:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLIN JENNIFER | | | 22 | 124 | | Lot#:40 Book:22 Pg:124 Sub:WYNDHAM TOWNHOMES | | | |
20220425000169650 | 04/25/2022 04:33:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGSLEY GABRIELLE NICOLE | | | 35 | 32 | | Lot#:122 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20220421000163710 | 04/21/2022 10:31:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKNIGHT CHRISTOPHER C | | | 12 | 4 | | Lot#:3 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20220427000171360 | 04/27/2022 08:34:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOLLETI VENESH KUMAR | | | 49 | 11 | | Lot#:106 Book:49 Pg:11 Sub:CAMELLIA RIDGE | | | |
20220427000171370 | 04/27/2022 08:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER TAMI D | | | 0 | 0 | | Sec:4 Twn:20S Rng:1W Other:SEE INST | | | |
20220427000171410 | 04/27/2022 08:41:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GLOVER JOSH | | | 18 | 127 | | Lot#:20 Book:18 Pg:127 Sub:YELLOWLEAF RIDGE ESTATES | | | |
20220422000165240 | 04/22/2022 08:36:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOODARD WILLIE | | | 17 | 99 | Instr #:20210817000402080 | Lot#:12 Book:17 Pg:99 Sub:CAMBRIDGE POINTE SECOND SECTOR | | | |