20160201000032880 | 02/01/2016 03:58:32 | NSH CORP | Grantor | DEEDS | CLIFFORD WILLIAM P | | | 44 | 145 | | Lot#:204 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160226000060330 | 02/26/2016 02:42:46 | NSH CORP | Grantor | DEEDS | WALSH STEPHEN | | | 44 | 58 | | Lot#:66 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160226000058840 | 02/26/2016 09:52:07 | NSH CORP | Grantor | DEEDS | SEARCY SUSAN | | | 42 | 117 | | Lot#:158 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20160226000059650 | 02/26/2016 11:42:01 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | 44 | 145 | Instr #:20151223000436940 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160226000059670 | 02/26/2016 11:42:03 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | | Other:SEE INST | | | |
20160329000099550 | 03/29/2016 09:48:25 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160331000102560 | 03/31/2016 10:18:55 | NSH CORP | Grantor | DEEDS | BANKS WAYNE STANLEY | | | 44 | 31 | | Lot#:117 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
20160331000103960 | 03/31/2016 12:41:17 | NSH CORP | Grantor | DEEDS | ARLEDGE MICHAEL A | | | 44 | 58 | | Lot#:63 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160418000124970 | 04/18/2016 08:12:34 | NSH CORP | Grantor | MORTGAGE | BANCORPSOUTH BANK | | | 46 | 3 | | Lot#:865 Book:46 Pg:3 Sub:RIVERWOODS EIGHT SECTOR PHASE II SECTOR C FINAL PLAT | | | |
20160418000125230 | 04/18/2016 10:21:10 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIABANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160418000126460 | 04/18/2016 12:46:15 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160418000126760 | 04/18/2016 01:23:42 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160418000126850 | 04/18/2016 01:51:58 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160425000134300 | 04/25/2016 12:16:22 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160422000132670 | 04/22/2016 01:10:38 | NSH CORP | Grantor | DEEDS | HANCOCK MARK A | | | 44 | 58 | | Lot#:64 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160429000142360 | 04/29/2016 01:50:45 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160429000142920 | 04/29/2016 02:45:44 | NSH CORP | Grantor | DEEDS | ANDERSON SCOTT A | | | 43 | 28 | | Lot#:835 Book:43 Pg:28 Sub:RIVERWOODS EIGHTH SECTOR PHASE I FINAL PLAT SHEET 1 | | | |
20160502000143960 | 05/02/2016 10:43:15 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000145540 | 05/02/2016 12:25:42 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:211 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160509000156910 | 05/09/2016 02:41:49 | NSH CORP | Grantee | RELEASES | USAMERIBANK | | | 44 | 145 | Instr #:20150821000291800 | Lot:A Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160609000198880 | 06/09/2016 10:39:03 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160609000198890 | 06/09/2016 10:39:04 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160616000207600 | 06/16/2016 09:24:39 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 43 | 28 | Instr #:20160506000154710 | Lot#:818 Book:43 Pg:28 Sub:RIVERWOODS EIGHTH SECTOR PHASE I FINAL PLAT SHEET I | | | |
20160621000214470 | 06/21/2016 01:24:50 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:233 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160616000207610 | 06/16/2016 09:24:40 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 44 | 36 | Instr #:20160506000154710 | Lot#:2015 Book:44 Pg:36 Sub:GLEN IRIS AT KILKERRAN PHASE II | | | |
20160622000215170 | 06/22/2016 07:53:03 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 46 | 4 | Instr #:20160506000154710 | Lot#:2055 Book:46 Pg:4 Sub:GLEN IRIS AT KILKERRAN PHASE 3 | | | |
20160624000219360 | 06/24/2016 10:45:11 | NSH CORP | Grantor | DEEDS | TRUEB RICHARD L | | | 44 | 145 | | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160714000244950 | 07/14/2016 10:51:08 | NSH CORP | Grantor | DEEDS | VARNS LON A | | | 45 | 85 | | Lot#:221 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160725000258000 | 07/25/2016 08:18:51 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160727000261340 | 07/27/2016 08:12:23 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | 44 | 145 | Instr #:20160222000053990 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |