20141009000318560 | 10/09/2014 09:54:41 | LUMPKIN EDWIN B | Grantor | ASSIGNMENT/TRANSFER | CENTRAL STATE BANK | | | 31 | 148 | | Lot#:4 Book:31 Pg:148 Sub:CALERA COMMONS CENTER | | | |
20150619000206480 | 06/19/2015 11:54:41 | LUMPKIN EDWIN B | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Sec:33 Twn:21S Rng:2W Qt:SW BQt:SE Other:SEE INST | | | |
20151125000407300 | 11/25/2015 03:04:31 | LUMPKIN EDWIN B | Grantor | MORTGAGE | SOUTHPOINT BANK | | | 18 | 58 | | Lot#:7 Book:18 Pg:58 Sub:OAK MOUNTAIN COMMERCE PLACE | | | |
20160926000350240 | 09/26/2016 09:07:18 | LUMPKIN EDWIN B | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Sec:12 Twn:20S Rng:3W Qt:NW BQt:NE Other:SEE INST | | | |
20170310000082910 | 03/10/2017 02:49:49 | LUMPKIN EDWIN B | Grantor | MORTGAGE | SERVISFIRST BANK | | | 3 | 54 | | Lot#:4 Book:3 Pg:54 Sub:INGRAMS SURVEY | | | |
20170313000084820 | 03/13/2017 01:45:16 | LUMPKIN EDWIN B | Grantor | DEEDS | STATE OF ALABAMA | | | | | | Sec:4 Twn:22S Rng:2W Qt:SW BQt:NE Other:SEE INST | | | |
20170320000092250 | 03/20/2017 12:05:18 | LUMPKIN EDWIN B | Grantor | MORTGAGE | NATIONAL BANK OF COMMERCE | | | 30 | 47 | | Lot#:1 Book:30 Pg:47 Sub:HANNAH GWIN SUBDIVISION | | | |
20170320000092260 | 03/20/2017 12:05:19 | LUMPKIN EDWIN B | Grantor | ASSIGNMENT/TRANSFER | NATIONAL BANK OF COMMERCE | | | 30 | 47 | | Lot#:1 Book:30 Pg:47 Sub:HANNAH GWIN SUBDIVISION | | | |
20171101000396140 | 11/01/2017 12:46:01 | LUMPKIN EDWIN B | Grantor | ASSIGNMENT/TRANSFER | OAKWORTH CAPITAL BANK | | | 26 | 18 | | Lot#:1 Book:26 Pg:18 Sub:CALERA NORTH INDUSTRIAL PARK RESURVEY OF LOTS 3-6 | | | |
20171122000421580 | 11/22/2017 10:16:59 | LUMPKIN EDWIN B | Grantor | DEEDS | LUMPKIN EDWIN B | | | | | | Sec:21 Twn:21S Rng:2W BQt:SW Other:SEE INST | | | |
20171122000421590 | 11/22/2017 10:17:00 | LUMPKIN EDWIN B | Grantor | DEEDS | LUMPKIN EDWIN B | | | | | | Sec:21 Twn:21S Rng:2W BQt:SW Other:SEE INST | | | |
20171122000421600 | 11/22/2017 10:17:01 | LUMPKIN EDWIN B | Grantor | DEEDS | LUMPKIN EDWIN B | | | | | | Sec:21 Twn:21S Rng:2W BQt:SW Other:SEE INST | | | |
20180104000004420 | 01/04/2018 01:05:02 | LUMPKIN EDWIN B | Grantor | SUBORDINATION AGREEMENT | OAKWORTH CAPITAL BANK | | | 26 | 18 | | Lot#:1 Book:26 Pg:18 Sub:CALERA NORTH INDUSTRIAL PARK RESURVEY OF LOTS 3-6 | | | |
20181101000388560 | 11/01/2018 03:55:52 | LUMPKIN EDWIN B | Grantor | ASSIGNMENT/TRANSFER | CB&S BANK INC | | | 37 | 28 | | Lot#:2 Lot:AA Book:37 Pg:28 Sub:NARROWS COMMERCIAL RESURVEY OF LOT 2 RESURVEY OF LOT 2 A 2 B AND 2 C | | | |
20181101000388550 | 11/01/2018 03:55:51 | LUMPKIN EDWIN B | Grantor | MORTGAGE | CB&S BANK INC | | | 37 | 28 | | Lot#:2 Lot:AA Book:37 Pg:28 Sub:NARROWS COMMERCIAL SECTOR 2 RESURVEY OF LOT 2 RESURVEY OF LOT 2 A 2 B AND 2 C | | | |
20200625000260820 | 06/25/2020 10:26:29 | LUMPKIN EDWIN B | Grantor | MORTGAGE | OAKWORTH CAPITAL BANK | | | 0 | 0 | | Sec:25 Twn:19S Rng:1W Qt:SW BQt:NE Other:SEE INST | | | |
20200625000260830 | 06/25/2020 10:26:30 | LUMPKIN EDWIN B | Grantor | ASSIGNMENT/TRANSFER | OAKWORTH CAPITAL BANK | | | 0 | 0 | | Sec:25 Twn:19S Rng:1W Qt:SW BQt:NE Other:SEE INST | | | |
20200724000310850 | 07/24/2020 11:27:55 | LUMPKIN EDWIN B | Grantor | DEEDS | LOGAN WILLIAM ROLLAN | | | 26 | 143 | Instr #:20200724000310860 | Lot#:310 Book:26 Pg:143 Sub:LAKE FOREST THIRD SECTOR | | | |
20200902000388240 | 09/02/2020 08:57:06 | LUMPKIN EDWIN B | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | 0 | 0 | Instr #:20200512000187540 | Sec:23 Twn:21S Rng:3W Qt:SW BQt:NW Other:SEE INST | | | |
20210730000368070 | 07/30/2021 08:09:51 | LUMPKIN EDWIN B | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABASTER WATER BOARD | | | 0 | 0 | | Other:SEE INST | | | |
20220408000146070 | 04/08/2022 01:07:35 | LUMPKIN EDWIN B | Grantor | EASEMENTS AND RIGHT OF WAYS | SHELBY COUNTY | | | 0 | 0 | | Sec:29 Twn:19S Rng:1E Qt:SW BQt:NW Other:SEE INST | | | |
20230717000212030 | 07/17/2023 11:13:50 | LUMPKIN EDWIN B | Grantor | MORTGAGE AMENDMENTS | WELLS FARGO BANK | | | 19 | 81 | Instr #:20130205000050140 | Lot#:2 Lot:A Book:19 Pg:81 Sub:J R MCMILLIAN SURVEY RESURVEY OF LOT 2 | | | |