20210623000306130 | 06/23/2021 02:50:40 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HUBBARD LARRY CLYDE | | | 19 | 26 | | Lot#:111 Book:19 Pg:26 Sub:KENTWOOD THIRD ADDITION PHASE ONE | | | |
20210623000306100 | 06/23/2021 02:50:37 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HUTCHINGS JONATHAN | | | 21 | 100 | | Lot#:434 Book:21 Pg:100 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER FOURTH ADDITION | | | |
20210623000306140 | 06/23/2021 02:50:41 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SZOLLOSY ROBERT S | | | 36 | 33 | | Lot#:2933 Book:36 Pg:33 Sub:HIGHLAND LAKES 29TH SECTOR | | | |
20210701000320410 | 07/01/2021 02:46:45 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WATSON STEPHEN E | | | 11 | 52 | | Lot#:21 Book:11 Pg:52 Sub:RUSSET BEND | | | |
20210701000320420 | 07/01/2021 02:46:46 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | OHLSON RICHARD J | | | 16 | 148 | | Lot#:2033 Book:16 Pg:148 Sub:BROOK HIGHLAND 20TH SECTOR | | | |
20210701000320430 | 07/01/2021 02:46:47 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | YEOMAN AMY B | | | | | | Sec:7 Twn:22S Rng:2W Qt:SE BQt:NW Other:SEE INST | | | |
20210708000331650 | 07/08/2021 01:48:51 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | INGRAM BEN W | | | 0 | 0 | | Sec:12 Twn:22S Rng:3W Qt:NW BQt:SW Other:SEE INST | | | |
20210708000331660 | 07/08/2021 01:48:52 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | COLVIN BRUCE | | | 5 | 79 | | Lot#:11 Blk:1 Book:5 Pg:79 Sub:FALL ACRES THIRD SECTOR | | | |
20210708000331670 | 07/08/2021 01:48:53 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MURPHY JAMES E | | | 52 | 97 | | Lot#:635 Book:52 Pg:97 Sub:LAKE WILBORN PHASE 6B | | | |
20210709000332280 | 07/09/2021 08:05:10 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | VINEYARD FAMILY SERVICES OF CENTRAL ALABAMA INC | | | 54 | 46 | | Lot#:2 Book:54 Pg:46 Sub:KINGWOOD CHRISTIAN ACADEMY | | | |
20210709000332290 | 07/09/2021 08:05:11 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | ASSIGNMENT/TRANSFER | VINEYARD FAMILY SERVICES OF CENTRAL ALABAMA INC | | | 54 | 46 | | Lot#:2 Book:54 Pg:46 Sub:KINGWOOD CHRISTIAN ACADEMY | | | |
20210709000333790 | 07/09/2021 12:23:09 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | SUBORDINATION AGREEMENT | TRUSTMARK NATIONAL BANK | | | 6 | 68 | Instr #:20200304000085390 | Lot#:167 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20210713000338530 | 07/13/2021 08:16:38 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | STROBEL DANIEL ALEXANDER | | | 49 | 17 | | Lot#:168 Book:49 Pg:17 Sub:LAKE WILBORN PHASE 2A | | | |
20210713000338520 | 07/13/2021 08:16:37 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | COUCH KELLY J | | | 17 | 123 | | Lot#:42 Book:17 Pg:123 Sub:HEATHER RIDGE FIRST ADDITION PHASE I | | | |
20210713000338540 | 07/13/2021 08:16:39 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | STEPHENS TANYA | | | 29 | 45 | | Lot#:218 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR 11 PHASE IV | | | |
20210713000338550 | 07/13/2021 08:16:40 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ANCELET CLINTON J | | | 43 | 138 | | Lot#:260 Book:43 Pg:138 Sub:GREY OAKS SECTOR 2 PHASE 1 | | | |
20210714000341820 | 07/14/2021 10:28:42 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HOOIE JAMES O | | | 19 | 32 | | Lot#:1 Book:19 Pg:32 Sub:RICHARDSON ONE LOT SUBDIVISION | | | |
20210714000341810 | 07/14/2021 10:28:41 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GRANZOW REBECCA P | | | 22 | 87 | | Lot#:69 Book:22 Pg:87 Sub:COTTAGES AT STONEHAVEN FIRST ADDITION | | | |
20210729000366120 | 07/29/2021 09:35:52 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DONALDSON RHONDA PRUITT | | | 39 | 123 | | Lot#:384 Book:39 Pg:123 Sub:HILLSBORO PHASE THREE | | | |
20210802000372130 | 08/02/2021 01:34:18 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DILLON ERIN ELIZABETH | | | 7 | 14 | | Lot#:3 Book:7 Pg:14 Sub:SCOTTSDALE FIRST ADDITION | | | |
20210803000373600 | 08/03/2021 09:19:36 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HANCOCK BRYAN D | | | 17 | 129 | | Lot#:3 Book:17 Pg:129 Sub:HEATHERWOOD FOREST SECTOR TWO | | | |
20210803000373610 | 08/03/2021 09:19:37 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WOOD JEFFREY A | | | 0 | 0 | | Sec:18 Twn:20S Rng:3W Qt:SW BQt:NE Other:SEE INST | | | |
20210803000373620 | 08/03/2021 09:19:38 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | FOWLER NICHOLAS MICHAEL | | | 8 | 47 | | Lot#:13 Book:8 Pg:47 Sub:RIVERCHASE COUNTRY CLUB TENTH ADDITION | | | |
20210803000373650 | 08/03/2021 09:19:41 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ROSS MATT | | | 38 | 24 | | Lot#:21 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20210803000373640 | 08/03/2021 09:19:40 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | RIPLEY DAVID A | | | 5 | 123 | | Lot#:12 Blk:2 Book:5 Pg:123 Sub:AWTREY & SCOTT ADDITION TO ALTADENA SOUTH AMENDED MAP | | | |
20210803000373630 | 08/03/2021 09:19:39 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | REED ROBERT L | | | 8 | 46 | | Lot#:250 Book:8 Pg:46 Sub:RIVERCHASE COUNTRY CLUB NINTH ADDITION | | | |
20210720000350870 | 07/20/2021 10:18:32 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CARTER JEFF | | | 15 | 113 | | Lot#:22 Book:15 Pg:113 Sub:WINDY OAKS PHASE 3 | | | |
20210720000350880 | 07/20/2021 10:18:33 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BISHOP STEPHANIE M | | | 21 | 85 | | Lot#:4 Book:21 Pg:85 Sub:SPRING GATE ESTATES PHASE 3 | | | |
20210721000352530 | 07/21/2021 09:13:28 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | FRASURE CHARLES B | | | 36 | 93 | | Lot#:144 Book:36 Pg:93 Sub:LONG BRANCH ESTATES PHASE II FINAL PLAT | | | |
20210721000352520 | 07/21/2021 09:13:27 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BURCHFIELD VERNON T | | | 30 | 74 | | Lot#:1424 Book:30 Pg:74 Sub:HIGHLAND LAKES 14TH SECTOR | | | |