20150722000248890 | 07/22/2015 12:55:45 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LINDLEY WILLIAM H | | | 13 | 4 | | Lot#:6 Lot:B Book:13 Pg:4 Sub:SOUTHPOINTE RESURVEY | | | |
20150806000270660 | 08/06/2015 10:35:01 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ROCKS PATRICIA S | | | 23 | 21 | | Lot#:127 Lot:A Book:23 Pg:21 Sub:GREYSTONE FARMS GUILFORD PLACE PHASE 1 RESURVEY OF LOTS 125-129 | | | |
20150727000253670 | 07/27/2015 08:08:37 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | TURNER MELANIE | | | 24 | 43 | | Lot#:18 Book:24 Pg:43 Sub:WEATHERLY BERKSHIRE MANOR SECTOR 19 | | | |
20150729000258950 | 07/29/2015 10:38:23 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MORRIS L RAY | | | | | | Sec:6 Twn:21S Rng:1E Qt:SW BQt:SE Other:SEE INST | | | |
20150811000277940 | 08/11/2015 10:20:15 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BOADWAY STEVEN K | | | | | | Sec:4 Twn:21S Rng:2W Qt:NE BQt:SE Other:SEE INST | | | |
20150814000282130 | 08/14/2015 09:42:53 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MURRAY MICHAEL | | | 13 | 115 | | Lot#:4 Book:13 Pg:115 Sub:TIMBER PARK AMENDED MAP | | | |
20150814000282550 | 08/14/2015 10:49:05 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HERCEG RONALD J | | | 11 | 4 | | Lot#:31 Book:11 Pg:4 Sub:BROOKHAVEN SECTOR 2 | | | |
20150819000288730 | 08/19/2015 11:32:43 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | 33 | 148 | Instr #:20110928000286950 | Lot#:350 Lot:A Book:33 Pg:148 Sub:HADDINGTON PARC AT BALLANTRAE PHASE 1 RESURVEY OF LOTS 348 349 350 AND 351 | | | |
20150819000288720 | 08/19/2015 11:32:42 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MAXWELL JAMES RONALD | | | 33 | 148 | | Lot#:350 Lot:A Book:33 Pg:148 Sub:HADDINGTON PARC AT BALLANTRAE PHASE 1 RESURVEY OF LOTS 348 349 350 AND 351 | | | |
20150819000288710 | 08/19/2015 11:29:26 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MORGAN TWANTAH | | | 6 | 68 | | Lot#:149 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20150820000290080 | 08/20/2015 10:55:38 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MEGGS JAMES M | | | 8 | 51 | | Lot#:6 Blk:7 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | | |
20150820000290180 | 08/20/2015 12:04:27 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LOGAN MARCI M | | | 27 | 55 | | Lot#:404 Book:27 Pg:55 Sub:WINDSTONE IV | | | |
20150831000302560 | 08/31/2015 12:07:09 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SMITH BENJAMIN V | | | 26 | 86 | | Lot#:983 Book:26 Pg:86 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 9TH ADDITION PHASE 1 | | | |
20150915000323710 | 09/15/2015 03:44:13 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | AKRIDGE CAROL JEAN | | | 20 | 109 | | Lot#:20 Book:20 Pg:109 Sub:RIVERCHASE COVE | | | |
20150918000327530 | 09/18/2015 11:53:09 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SCHOENHERR DONNA FAY | | | 6 | 70 | | Lot#:30 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | | |
20151002000345400 | 10/02/2015 10:54:37 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | 6 | 70 | Instr #:20060417000178790 | Lot#:30 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | | |
20151006000350150 | 10/06/2015 12:39:07 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CONNOR STEVE B | | | 25 | 40 | | Lot#:42 Book:25 Pg:40 Sub:SILVERLEAF PHASE 3 | | | |
20151009000355230 | 10/09/2015 02:42:23 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ADCOCK LEE | | | 42 | 46 | | Lot#:1901 Book:42 Pg:46 Sub:DUNROBIN AT BALLANTRAE PHASE 1 | | | |
20150930000341900 | 09/30/2015 11:13:52 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WALTON FRANK E | | | 18 | 98 | | Lot#:81 Book:18 Pg:98 Sub:CHADWICK SECTOR 3 FINAL PLAT | | | |
20151016000362630 | 10/16/2015 01:49:09 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DEWBERRY MARK G | | | 17 | 111 | | Lot#:13 Book:17 Pg:111 Sub:BRIDLEWOOD PARC SECTOR TWO | | | |
20151020000366190 | 10/20/2015 12:17:58 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GUNN JOHN GRADY | | | 20 | 32 | | Lot#:60 Book:20 Pg:32 Sub:GREYSTONE VILLAGE PHASE 1 AMENDED MAP | | | |
20151022000368720 | 10/22/2015 11:38:37 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | 26 | 81 | Instr #:20091105000414090 | Lot#:25 Book:26 Pg:81 Sub:NARROWS POINT FINAL RECORD PLAT | | | |
20151022000368950 | 10/22/2015 12:22:36 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BRYANT DOUGLAS H | | | | | | Sec:33 Twn:20S Rng:1E Other:SEE INST | | | |
20151026000372650 | 10/26/2015 02:35:48 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MADDOX DANIEL | | | 14 | 105 | | Lot#:28 Book:14 Pg:105 Sub:SHALIMAR POINT | | | |
20151109000388490 | 11/09/2015 11:39:29 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | EURTON ADAM S | | | 6 | 163 | | Lot#:27 Blk:1 Book:6 Pg:163 Sub:SELKIRK A SUBDIVISION OF INVERNESS | | | |
20151123000404130 | 11/23/2015 12:57:14 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GLASSCOCK DAVID L | | | 14 | 91 | | Lot#:38 Book:14 Pg:91 Sub:GREYSTONE 1ST SECTOR | | | |
20151119000399640 | 11/19/2015 10:26:46 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GRAVES KENNETH M | | | 15 | 30 | | Lot#:144 Book:15 Pg:30 Sub:WEATHERLY WINDSOR SECTOR 7 | | | |
20151119000399760 | 11/19/2015 10:50:02 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ROSCOE BOBBY G | | | 17 | 20 | | Lot#:100 Book:17 Pg:20 Sub:GREENFIELD SECTOR FIVE | | | |
20151203000413010 | 12/03/2015 11:28:46 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WILLIAMS JACK B | | | 6 | 40 | | Lot#:15 Book:6 Pg:40 Sub:KINGWOOD | | | |
20151203000413200 | 12/03/2015 01:33:50 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MULDER KURT | | | 34 | 148 | | Lot#:1210 Book:34 Pg:148 Sub:BROOK HIGHLAND 12TH SECTOR | | | |