20250320000082530 | 03/20/2025 09:59:25 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | SANDERS ALLYSON NICOLE | | | 43 | 58 | | Lot#:148 Book:43 Pg:58 Sub:NOTTINGHAM SECTOR 4 | | | |
20250623000189630 | 06/23/2025 08:08:14 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | CABRERA ELIZABETH | | | 25 | 33 | | Lot#:29 Book:25 Pg:33 Sub:CAMDEN COVE SECTOR ONE | | | |
20200924000430600 | 09/24/2020 01:38:57 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | WALLIS JACOB L | | | 0 | 0 | | Sec:27 Twn:19S Rng:2E Qt:NE BQt:SE Other:SEE INST | | | |
20201014000466860 | 10/14/2020 09:52:17 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | BROOKS RUIE COOPER | | | 33 | 86 | | Lot#:166 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20201014000467310 | 10/14/2020 12:31:30 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | ADOLPHUS WODRIAN | | | 21 | 133 | | Lot#:548 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20201125000541610 | 11/25/2020 10:24:36 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | BERCK NATHAN MOORE | | | 48 | 98 | | Lot#:B-175 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |
20201207000558580 | 12/07/2020 02:05:59 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | RENTA PAUL D | | | 28 | 107 | | Lot#:45 Lot:A Book:28 Pg:107 Sub:MILL SPRINGS ESTATES 3RD SECTOR RESURVEY OF LOTS 45 AND 46 | | | |
20201217000580780 | 12/17/2020 03:48:41 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | JENKINS ANDREW EDWIN | | | 5 | 1 | | Lot#:34 Book:5 Pg:1 Sub:BUTTE WOODS RANCH ADDITION TO ALTADENA VALLEY | | | |
20210104000000120 | 01/04/2021 08:23:03 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | SULLIVAN ROBERT | | | 18 | 48 | | Lot#:19 Book:18 Pg:48 Sub:HIGHLANDS 2ND SECTOR | | | |
20210108000014520 | 01/08/2021 02:00:02 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | BUFF RANDALL B | | | | | | Sec:24 Twn:20S Rng:3W Qt:NE BQt:NE Other:SEE INST | | | |
20210111000016490 | 01/11/2021 01:27:48 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | WARREN MAE | | | 38 | 34 | | Lot#:99 Book:38 Pg:34 Sub:OAKLYN HILLS PHASE 5 FINAL PLAT | | | |
20210210000070540 | 02/10/2021 03:21:33 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | HAND BARBARA ANN | | | 14 | 69 | | Lot#:15 Book:14 Pg:69 Sub:STRATFORD PLACE PHASE IV | | | |
20210305000110870 | 03/05/2021 10:11:38 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | LAUGHLIN KERRY | | | 28 | 135 | | Lot#:31 Book:28 Pg:135 Sub:MEADOW BROOK TOWNHOMES PHASE III | | | |
20210319000137630 | 03/19/2021 08:36:44 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | HARLAN ROY BRENT | | | | | | Sec:15 Twn:21S Rng:3W Qt:SW BQt:SE Other:SEE INST | | | |
20210315000128890 | 03/15/2021 03:55:02 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | HARLAN ROY BRENT | | | 17 | 16 | | Lot#:21 Book:17 Pg:16 Sub:PARK PLACE SECOND ADDITION | | | |
20210324000147650 | 03/24/2021 11:42:46 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | BROOKS BRIAN S | | | 0 | 0 | | Sec:20 Twn:20S Rng:2W Qt:NE BQt:NE Other:SEE INST | | | |
20210325000149410 | 03/25/2021 08:25:01 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | KRATZ CHRISTOPHER SHANE | | | 34 | 23 | | Lot#:3-53 Book:34 Pg:23 Sub:CHELSEA PARK 3RD SECTOR | | | |
20210427000207510 | 04/27/2021 09:51:20 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | BAILEY STEPHEN P | | | 36 | 35 | | Lot#:26 Book:36 Pg:35 Sub:LAKE FOREST SIXTH SECTOR | | | |
20210506000225750 | 05/06/2021 09:50:05 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | ALBARRAN JOSE VENCES | | | 34 | 34 | | Lot#:700 Book:34 Pg:34 Sub:WATERFORD COVE SECTOR 3 PHASE 2 | | | |
20210507000227560 | 05/07/2021 08:04:21 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | ROSE SAMUEL C | | | 25 | 67 | | Lot#:4 Book:25 Pg:67 Sub:COUNTY ROAD #39 AND #335 SUBDIVISION | | | |
20210517000241360 | 05/17/2021 10:42:18 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | WERTZ KELLY L | | | 18 | 138 | | Lot#:524 Book:18 Pg:138 Sub:EAGLE POINT 5TH SECTOR | | | |
20210806000381530 | 08/06/2021 09:42:48 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | SAMUDIO STEPHENIE | | | 37 | 59 | | Lot#:661 Book:37 Pg:59 Sub:DEER RIDGE LAKES SECTOR 6 PHASE 2 | | | |
20210809000383380 | 08/09/2021 08:16:04 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | SMITH JAMES A | | | | | | Lot#:16 Sub:WILLOWS SUBDIVISION PHASE TWO | | | |
20210809000383360 | 08/09/2021 08:12:49 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | PIERCE CHARLES EDWARD | | | 29 | 83 | | Lot#:84 Book:29 Pg:83 Sub:HIGH RIDGE VILLAGE PHASE 4 FINAL PLAT | | | |
20210809000383370 | 08/09/2021 08:16:02 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | PRESTRIDGE ERIC | | | 8 | 163 | | Lot#:90 Book:8 Pg:163 Sub:BROKEN BOW 4TH ADDITION | | | |
20210820000408270 | 08/20/2021 01:14:27 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | TABONY WILLIAM H | | | 31 | 137 | | Lot#:818 Book:31 Pg:137 Sub:WATERFORD TOWNHOMES SECTOR 1 PHASE 1 | | | |
20210820000408450 | 08/20/2021 02:23:18 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | MOATS BRIAN PAUL | | | 17 | 99 | | Lot#:68 Book:17 Pg:99 Sub:CAMBRIDGE POINTE 2ND SECTOR | | | |
20210901000426390 | 09/01/2021 09:27:02 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | COGGIN SHERRY L | | | 8 | 29 | | Lot#:32 Book:8 Pg:29 Sub:HEATHERWOOD THIRD SECTOR | | | |
20210902000429620 | 09/02/2021 02:05:02 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | BRAMBLETT BRYAN S | | | 0 | 0 | | Sec:21 Twn:20S Rng:3W Qt:NE BQt:NE Other:SEE INST | | | |
20210914000447800 | 09/14/2021 01:27:46 | ADVANCE MORTGAGE & INVESTMENT COMPANY LLC | Grantee | MORTGAGE | BEATTY JOHN R | | | 44 | 58 | | Lot#:59 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |