20180802000276360 | 08/02/2018 03:50:43 | BANCORPSOUTH BANK | Grantee | MORTGAGE | SWAID RONY | | | 48 | 98 | | Lot:B-108 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |
20180803000276710 | 08/03/2018 10:08:10 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GOODE MICHAEL | | | 0 | 0 | | Other:SEE INST | | | |
20180803000278180 | 08/03/2018 03:10:19 | CITY OF ALABASTER ORDINANCE NO 180625 065 | Grantee | MUNICIPAL INSTRUMENTS | SCHATZ JEFFREY NEIL | | | 0 | 0 | | Other:SEE INST | | | |
20180806000278470 | 08/06/2018 08:30:05 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | BROWN WALTER H | | | | | | Sec:24 Twn:18S Rng:1W Other:SEE INST | | | |
20180806000278510 | 08/06/2018 08:42:53 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | ROWLAND HUGH P | | | | | | Other:SEE INST | | | |
20180806000279220 | 08/06/2018 02:12:55 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180806000279280 | 08/06/2018 02:13:01 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180806000279250 | 08/06/2018 02:12:58 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180806000279740 | 08/06/2018 04:05:58 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | MITCHEM CANDI JAMELLA | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20180806000279820 | 08/06/2018 04:06:06 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | ADE 747 LLC | | | | | | Sec:23 Twn:20S Rng:2W Qt:W BQt:E Other:SEE INST | | | |
20180806000279920 | 08/06/2018 04:06:16 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | MOBLEY DEVELOPMENT INC | | | 0 | 0 | | Sec:28 Twn:20S Rng:2W BQt:SE Other:SEE INST | | | |
20180807000280870 | 08/07/2018 12:48:31 | CALERA RENTALS LLC | Grantee | PARTIAL RELEASE | ALAMERICA BANK | | | 38 | 62 | Instr #:20150817000283590 | Lot#:29 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20180807000281430 | 08/07/2018 02:48:32 | CARTER CYNTHIA P | Grantee | POWER OF ATTORNEY | TAVOR ERAN | | | | | | Other:SEE INST | | | |
20180808000282150 | 08/08/2018 09:26:23 | BANK OF WALKER COUNTY | Grantee | MORTGAGE | KEETON ROBBY R | | | | | | Sec:34 Twn:20S Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
20180808000282920 | 08/08/2018 12:47:28 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180809000284980 | 08/09/2018 01:36:14 | ADAMS HOMES LLC | Grantee | PARTIAL RELEASE | REGIONS BANK | | | | | Instr #:20130814000331680 | Other:SEE INST | | | |
20180802000275140 | 08/02/2018 10:21:47 | ANDERSON ALAN L | Grantee | RELEASES | TRACE CROSSINGS RESIDENTIAL ASSOCIATION INC | | | 0 | 0 | Instr #:20160513000163870 | Other:SEE INST | | | |
20180802000275170 | 08/02/2018 10:24:12 | AVILA ALEXANDRO A | Grantee | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT OF WASHINGTON DC | | | 4 | 6 | | Lot#:15 Blk:3 Book:4 Pg:6 Sub:WILMONT GARDENS | | | |
20180823000302960 | 08/23/2018 01:00:49 | BRYANT BANK | Grantee | ASSIGNMENT/TRANSFER | ALL FOR E LLC | | | 3 | 34 | | Lot#:13 Blk:1 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | | |
20180823000302990 | 08/23/2018 01:09:31 | CENTRAL STATE BANK | Grantee | MORTGAGE | ROBERTS JAMES EARL | | | | | | Sec:10 Twn:24N Rng:14E Qt:NW BQt:NE Other:SEE INST | | | |
20180823000303070 | 08/23/2018 01:09:39 | CENTRAL STATE BANK | Grantee | ASSIGNMENT/TRANSFER | W M PROPERTIES LLC | | | | | | Lot#:15 Blk:31 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20180824000304030 | 08/24/2018 08:17:08 | BANK OZK | Grantee | MORTGAGE | RC BIRMINGHAM LLC | | | 49 | 78 | | Lot#:6 Lot:A Book:49 Pg:78 Sub:PATRIOT POINT RESURVEY LOTS 5-28 | | | |
20180824000304040 | 08/24/2018 08:17:09 | BANK OZK | Grantee | MORTGAGE | RC BIRMINGHAM LLC | | | 49 | 78 | | Lot#:6 Lot:A Book:49 Pg:78 Sub:PATRIOT POINT RESURVEY LOTS 5-28 | | | |
20180817000294910 | 08/17/2018 12:29:33 | CADENCE BANK | Grantee | MORTGAGE | OLIVE RICHARD F | | | | | | Sec:36 Twn:20S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20180824000304050 | 08/24/2018 08:17:10 | BANK OZK | Grantee | ASSIGNMENT/TRANSFER | RC BIRMINGHAM LLC | | | 49 | 78 | | Lot#:6 Lot:A Book:49 Pg:78 Sub:PATRIOT POINT RESURVEY LOTS 5-28 | | | |
20180824000304120 | 08/24/2018 09:00:25 | CHILDRESS JASON H | Grantee | DEEDS | MOORE LISA CARPER | | | 16 | 33 | | Lot#:8 Book:16 Pg:33 Sub:BROOKSHIRE FIRST SECTOR | | | |
20180820000296020 | 08/20/2018 10:50:30 | BYRD DONALD | Grantee | DEEDS | SCHRADER JAMES O | | | 0 | 0 | | Lot#:3 Blk:115 Sub:E SAFFORDS SURVEY OF THE TOWN OF SHELBY ALABAMA | | | |
20180820000296750 | 08/20/2018 12:43:01 | ATCHISON F LELAND | Grantee | DEEDS | GREEN DORIS A | | | | | | Sec:9 Twn:21S Rng:2W BQt:SW Other:SEE INST | | | |
20180820000297320 | 08/20/2018 03:16:25 | AMBERGATE AT BALLANTRAE | Grantee | RESTRICTIONS AND COVENANTS | BALLANTRAE DEVELOPMENT COMPANY LLC | | | | | | Sec:28 Twn:20S Rng:2W Other:SEE INST | | | |
20180828000307800 | 08/28/2018 08:06:45 | Bank of America | Grantee | MORTGAGE | RICHARDSON JOANNE S | | | | | | Sec:18 Twn:22S Rng:1W Qt:NE BQt:SW Other:SEE INST | | | |