20220721000287380 | 07/21/2022 03:25:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL ALICIA D | | | 24 | 75 | | Lot#:31 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20220722000287500 | 07/22/2022 08:12:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROSATO STACEY | | | 52 | 2 | | Lot#:237 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20220722000287890 | 07/22/2022 10:58:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON JOHN WILLIAM | | | 7 | 131 | | Lot#:1 Lot:A Book:7 Pg:131 Sub:SELKIRK RESURVEY AND SUBDIVISION OF LOTS 1 AND 2 | | | |
20220713000276980 | 07/13/2022 01:56:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PROPST ROBERT BRADLEY | | | 36 | 131 | | Lot#:21 Book:36 Pg:131 Sub:FLAGSTONE FINAL PLAT | | | |
20220725000289130 | 07/25/2022 09:45:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL CASSONDRA F | | | 20 | 144 | | Lot#:356 Book:20 Pg:144 Sub:WEATHERLY WIXFORD MOOR SECTOR 24 | | | |
20220714000278770 | 07/14/2022 12:43:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCMURRAY KEVIN B | | | 33 | 14 | | Lot#:230 Book:33 Pg:14 Sub:CAMDEN COVE SECTOR 9 FINAL PLAT | | | |
20220715000279350 | 07/15/2022 08:24:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE LESLIE M | | | 9 | 41 | | Lot#:408 Blk:4 Book:9 Pg:41 Sub:GABLES CONDOMINIUM | | | |
20220715000279840 | 07/15/2022 11:46:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE DEANGELLA SHANTEZ | | | 42 | 114 | | Lot#:46 Book:42 Pg:114 Sub:HAMPTON SQUARE | | | |
20220803000302870 | 08/03/2022 08:17:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX CHRISTIN K | | | 17 | 145 | | Lot#:1 Book:17 Pg:145 Sub:APACHE RIDGE SECTOR 6 | | | |
20220801000299990 | 08/01/2022 02:02:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT OWEN LYON | | | 48 | 65 | | Lot#:2178 Book:48 Pg:65 Sub:RIVERBEND AT OLD CAHABA PHASE IV | | | |
20220808000307590 | 08/08/2022 08:13:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Sub:RODNEY SHIFLETT SURVEYING | | | |
20220818000324930 | 08/18/2022 02:22:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAMBERS MICHAEL BRADFORD | | | 50 | 35 | | Lot#:A-71 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 1 PHASE 2 | | | |
20220819000326000 | 08/19/2022 08:34:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL MICHELLE | | | 52 | 2 | | Lot#:213 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20220819000326760 | 08/19/2022 01:17:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SOLOMON HERBIE LEE | | | 36 | 115 | | Lot#:189 Book:36 Pg:115 Sub:LAKES AT HIDDEN FOREST PHASE 1 | | | |
20220815000319080 | 08/15/2022 01:33:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOODIN JOSHUA L | | | 49 | 3 | | Lot#:286 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTION II | | | |
20220822000328270 | 08/22/2022 10:40:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KILLINGS KYMEKO C | | | 27 | 26 | | Lot#:121 Book:27 Pg:26 Sub:CAMDEN COVE SECTOR II | | | |
20220816000320910 | 08/16/2022 10:57:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALSH JOHN D | | | 37 | 51 | | Lot#:50 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX AMENDED MAP | | | |
20220824000331230 | 08/24/2022 10:29:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALLIN JASON | | | 49 | 2 | | Lot#:39 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20220824000331450 | 08/24/2022 11:18:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH REBECCA | | | 33 | 86 | | Lot#:15 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20220824000332040 | 08/24/2022 02:18:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORRISON MATTHEW DAVID | | | 17 | 83 | | Lot#:3 Book:17 Pg:83 Sub:PARK PLACE THIRD ADDITION | | | |
20220825000333040 | 08/25/2022 11:18:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATTON BRIAN L | | | 16 | 27 | | Lot#:14 Book:16 Pg:27 Sub:HEARTHWOOD | | | |
20220902000345100 | 09/02/2022 02:15:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCNUTT JOHN W | | | 19 | 153 | | Lot#:13 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20220829000337840 | 08/29/2022 03:48:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER KENYA M | | | 35 | 121 | | Lot#:66 Book:35 Pg:121 Sub:EAGLE COVE SUBDIVISION | | | |
20220831000339660 | 08/31/2022 08:16:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSON LILLIAN | | | 33 | 86 | | Lot#:151 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20220831000339700 | 08/31/2022 08:18:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON ANGELA MICHELLE | | | 49 | 9 | | Lot#:35 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED RECORD MAP | | | |
20220831000339740 | 08/31/2022 08:22:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH RENAULD T | | | 41 | 114 | | Lot#:93 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20220912000353000 | 09/12/2022 10:07:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PITTS KIANDRA | | | 27 | 16 | | Lot#:29 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20220922000365360 | 09/22/2022 08:21:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARUSSA JAMES | | | 3 | 121 | | Lot#:1 Blk:3 Book:3 Pg:121 Sub:TOWN OF HELENA | | | |
20220914000356570 | 09/14/2022 01:07:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUSTER RAMON V | | | 18 | 24 | | Lot#:15 Book:18 Pg:24 Sub:CAMBRIDGE POINT SECOND SECTOR SECOND PHASE | | | |
20220915000357060 | 09/15/2022 08:22:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTERA THOMAS A | | | 13 | 89 | | Lot#:30 Blk:1 Book:13 Pg:89 Sub:PLANTATION SOUTH THIRD SECTOR PHASE II | | | |