20230620000182930 | 06/20/2023 09:34:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAHMAN KENYETTA LITTLE | | | 33 | 132 | | Lot#:504 Book:33 Pg:132 Sub:CALISTON AT BALLANTRAE PHASE I RESURVEY OF LOTS 501-520 543-553 AND 557-561 | | | |
20230620000183290 | 06/20/2023 12:52:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALFANO ROBERT STERLING | | | 30 | 111 | | Lot#:460 Book:30 Pg:111 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 2 | | | |
20230621000184070 | 06/21/2023 10:10:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON KENNETH WAYNE | | | 3 | 27 | | Lot#:4 Blk:N Book:3 Pg:27 Sub:LYMANS ADDITION TO THE TOWN OF MONTEVALLO | | | |
20230623000187700 | 06/23/2023 02:43:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VALLERY DAVON | | | 25 | 146 | | Lot#:1010 Book:25 Pg:146 Sub:ARBORES OF FOREST PARKS | | | |
20230627000191140 | 06/27/2023 02:11:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GULLEY LOTERESA YOUNG | | | 47 | 14 | | Lot#:318 Book:47 Pg:14 Sub:UNION STATION PHASE III | | | |
20230706000200830 | 07/06/2023 08:05:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAWKINS ZANE S | | | 34 | 117 | | Lot#:111 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20230703000197470 | 07/03/2023 12:06:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORRIS RUTH RENA | | | 0 | 0 | | Sec:12 Twn:22S Rng:3W Qt:NE BQt:SE Other:SEE INST | | | |
20230706000200970 | 07/06/2023 08:21:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIMBRIEL STEPHEN | | | 50 | 14 | | Lot#:5150 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | | |
20230713000208850 | 07/13/2023 08:55:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAGIN MICHAEL | | | 37 | 147 | | Lot#:100 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE I SECTOR I | | | |
20230710000204410 | 07/10/2023 11:31:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE SUBDIVISION | | | |
20230711000205530 | 07/11/2023 08:55:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON LAKESHA | | | 34 | 73 | | Lot#:530 Book:34 Pg:73 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE I | | | |
20230711000205580 | 07/11/2023 09:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHNEIDER NANCY | | | 26 | 124 | | Lot#:201 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | | |
20230711000205630 | 07/11/2023 09:58:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRIDGES ROBIN | | | 0 | 0 | | Sec:36 Twn:18S Rng:1E Qt:NE BQt:SW Other:SEE INST | | | |
20230711000205910 | 07/11/2023 11:12:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 0 | 0 | | Lot#:17 Blk:93 Sub:TOWN OF SHELBY SAFFORDS SURVEY | | | |
20230717000212840 | 07/17/2023 02:16:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN ANGELA L | | | 41 | 90 | | Lot#:57 Book:41 Pg:90 Sub:KINSALE GARDENS 3RD SECTOR | | | |
20230724000219750 | 07/24/2023 08:04:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POLK BARRON LEE | | | 5 | 77 | | Lot#:7 Book:5 Pg:77 Sub:INDIAN VALLEY RANCHETTES | | | |
20230724000219840 | 07/24/2023 08:08:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLECKLER ADAM D | | | 49 | 4 | | Lot#:13 Book:49 Pg:4 Sub:ADAMS MILL SUBDIVISION SECOND ADDITION | | | |
20230724000220460 | 07/24/2023 09:57:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PORTIS DOUGLAS EDWARD | | | 0 | 0 | | Sec:26 Twn:21S Rng:1W Qt:NE BQt:NE Other:SEE INST | | | |
20230720000217540 | 07/20/2023 01:06:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALHOUN JACORIE LAMAR | | | 31 | 62 | | Lot#:106 Book:31 Pg:62 Sub:NOTTINGHAM PHASE 2 | | | |
20230721000218440 | 07/21/2023 10:30:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PICKETT EDGAR E | | | 0 | 0 | Instr #:20150811000278850 | Other:SEE INST | | | |
20230726000222440 | 07/26/2023 08:07:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAHAM DONALD W | | | 36 | 105 | | Lot#:1900 Book:36 Pg:105 Sub:OLD CAHABA PHASE V 2ND ADDITION | | | |
20230721000219220 | 07/21/2023 12:23:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GENGLER MICHAEL | | | 26 | 35 | | Lot#:1504 Book:26 Pg:35 Sub:EAGLE POINT 15TH SECTOR | | | |
20230727000223850 | 07/27/2023 08:02:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG HAROLD D | | | 19 | 167 | | Lot#:147 Book:19 Pg:167 Sub:KENTWOOD THIRD ADDITION PHASE TWO | | | |
20230727000226170 | 07/27/2023 03:55:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL DECARLOS D | | | 20 | 41 | | Lot#:83 Book:20 Pg:41 Sub:BRIDLEWOOD PARC SECTOR THREE | | | |
20230802000231700 | 08/02/2023 08:18:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALLIN JASON | | | 49 | 2 | | Lot#:39 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20230802000231780 | 08/02/2023 08:50:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS TAVARES | | | 48 | 85 | | Lot#:29 Book:48 Pg:85 Sub:LAKE WILBORN PHASE 1B | | | |
20230802000232450 | 08/02/2023 11:47:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANN SAMUEL L | | | 22 | 47 | | Lot#:45 Book:22 Pg:47 Sub:BROOK CHASE ESTATES PHASE II | | | |
20230731000228910 | 07/31/2023 12:01:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHESNUT MARY | | | 26 | 92 | | Lot#:15 Book:26 Pg:92 Sub:PARKVIEW TOWNHOMES PHASE NO 1 RESURVEY | | | |
20230731000229630 | 07/31/2023 03:00:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | UNGER STACEY E | | | 7 | 98 | | Lot#:6 Blk:1 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20230801000230270 | 08/01/2023 09:00:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCMASTER DYLAN MILES | | | 7 | 152 | | Lot#:22 Book:7 Pg:152 Sub:WOODLAND HILLS FIRST PHASE FIRST SECTOR | | | |