20210608000278460 | 06/08/2021 08:29:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES SHANTEL | | | 14 | 43 | | Lot#:29 Book:14 Pg:43 Sub:BERRYHILL FIRST SECTOR | | | |
20210604000274560 | 06/04/2021 11:44:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARRINGTON MARK LEE | | | 38 | 45 | | Lot#:371 Book:38 Pg:45 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12A | | | |
20210604000274620 | 06/04/2021 12:23:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NARAMORE RONNIE JOE | | | 7 | 16 | | Lot#:4 Blk:5 Book:7 Pg:16 Sub:BERMUDA HILLS SECOND SECTOR FIRST ADDITION | | | |
20210614000287550 | 06/14/2021 08:20:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KILLIAN HOLLY L | | | 24 | 11 | | Lot#:724 Book:24 Pg:11 Sub:OLD CAHABA CEDAR CREST SECTOR | | | |
20210611000285590 | 06/11/2021 08:10:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALHOUN JACORIE LAMAR | | | 31 | 62 | | Lot#:106 Book:31 Pg:62 Sub:NOTTINGHAM PHASE 2 | | | |
20210615000292010 | 06/15/2021 01:22:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON REGINA | | | 27 | 47 | | Lot#:2 Book:27 Pg:47 Sub:WILSONS GLEN 1ST SECTOR | | | |
20210617000296820 | 06/17/2021 02:26:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARMAN SHAYE | | | 7 | 93 | | Lot#:3 Book:7 Pg:93 Sub:RIVERCHASE COUNTRY CLUB SIXTH ADDITION | | | |
20210616000292970 | 06/16/2021 08:28:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN ROSS E | | | 35 | 42 | | Lot#:210 Book:35 Pg:42 Sub:LAKEWOOD PHASE 2 FINAL PLAT | | | |
20210616000293330 | 06/16/2021 10:33:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEBARDLABON JESSE | | | 47 | 24 | Instr #:20180928000347650 | Lot#:90 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20210618000297810 | 06/18/2021 08:39:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VARA JOSHUA WINSTON | | | 15 | 90 | | Lot#:27 Book:15 Pg:90 Sub:DEARING DOWNS 11TH ADDITION | | | |
20210616000294570 | 06/16/2021 04:02:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYNES JESSICA CLAIRE | | | 12 | 44 | | Lot#:73 Book:12 Pg:44 Sub:SANDPIPER TRAIL SECTOR II | | | |
20210616000294530 | 06/16/2021 03:53:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MYRICK ANGELIA | | | 9 | 156 | | Lot#:36 Book:9 Pg:156 Sub:CHASE PLANTATION 4TH SECTOR Other:SEE INST | | | |
20210617000294840 | 06/17/2021 08:33:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STROUD KENYATTA D | | | 22 | 28 | | Lot#:124 Book:22 Pg:28 Sub:FOREST PARKS 1ST SECTOR | | | |
20210623000304450 | 06/23/2021 08:25:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MISSO RAYMOND R | | | 0 | 0 | | Sec:22 Twn:18S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20210625000309180 | 06/25/2021 10:44:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER MAJOR N | | | 30 | 42 | | Lot#:535 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
20210625000310440 | 06/25/2021 02:19:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JEMISON STEVEN G | | | 0 | 0 | | Sec:8 Twn:18S Rng:2E Qt:NW BQt:SW Other:SEE INST | | | |
20210624000306650 | 06/24/2021 08:30:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WENZEL RANDY | | | 6 | 72 | | Lot#:18 Blk:2 Book:6 Pg:72 Sub:SOUTHWIND FIRST SECTOR | | | |
20210630000315880 | 06/30/2021 08:41:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PORTER STACEY R | | | 7 | 95 | | Lot#:55 Book:7 Pg:95 Sub:NAVAJO HILLS 7TH SECTOR | | | |
20210630000315830 | 06/30/2021 08:38:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSON LILLIAN | | | 33 | 86 | | Lot#:151 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20210630000316500 | 06/30/2021 10:48:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RADCLIFF JASON | | | 23 | 150 | | Lot#:606 Book:23 Pg:150 Sub:OLD CAHABA WESTCHESTER SECTOR | | | |
20210702000323030 | 07/02/2021 01:18:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRIFFIN MELISSA K | | | 0 | 0 | | Sec:14 Twn:21S Rng:2W Qt:NE BQt:NW Other:SEE INST | | | |
20210708000330150 | 07/08/2021 08:22:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCREA NELSON EUGENE | | | 46 | 5 | | Lot#:7 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20210706000326520 | 07/06/2021 02:26:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOUSER VAN CYRIL | | | 44 | 55 | | Lot#:2258 Book:44 Pg:55 Sub:RIVERBEND AT OLD CAHABA | | | |
20210707000327940 | 07/07/2021 09:03:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOWERY MICHAEL E | | | | | | Sec:33 Twn:17S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20210713000340600 | 07/13/2021 02:33:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ECHOLS MICHAEL CLYDE | | | 36 | 31 | | Lot#:99 Book:36 Pg:31 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 3 FINAL PLAT | | | |
20210713000338980 | 07/13/2021 08:56:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HODGES M FRANCES FOWLER | | | 3 | 119 | | Lot#:15 Blk:54 Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RE SURVEY | | | |
20210714000341400 | 07/14/2021 09:01:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TEMPLE GRETCHEN | | | 10 | 2 | | Lot#:15 Book:10 Pg:2 Sub:MEADOW BROOK TOWNHOMES | | | |
20210713000339390 | 07/13/2021 10:25:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MACKE ANGEL A | | | 34 | 51 | | Lot#:70 Book:34 Pg:51 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 2 FINAL PLAT | | | |
20210719000350150 | 07/19/2021 03:41:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MURRAY MORRIS W | | | 0 | 0 | Instr #:20111227000390180 | Other:SEE INST | | | |
20210720000350480 | 07/20/2021 08:15:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUNT STEPHEN R | | | 32 | 24 | | Lot#:7 Book:32 Pg:24 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 1 | | | |