20220623000250590 | 06/23/2022 08:10:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JAMES IRAN B | | | 22 | 35 | | Lot#:24 Book:22 Pg:35 Sub:QUAIL RIDGE SUBDIVISION | | | |
20220623000250790 | 06/23/2022 09:47:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20110525000155600 | Sec:23 Twn:21S Rng:3W Qt:SW BQt:NW Other:SEE INST | | | |
20220623000251100 | 06/23/2022 10:13:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONEY KAYLA | | | 9 | 102 | | Lot#:85 Book:9 Pg:102 Sub:WILLOW CREEK PHASE TWO | | | |
20220701000262340 | 07/01/2022 10:16:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GANN JOSEPH R | | | 38 | 48 | | Lot#:4 Book:38 Pg:48 Sub:GLENSTONE COTTAGES FINAL PLAT | | | |
20220623000251920 | 06/23/2022 02:38:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAN SANDRA G | | | 33 | 129 | | Lot#:1430 Book:33 Pg:129 Sub:OLD CAHABA IV 2ND ADDITION PHASE TWO | | | |
20220624000253540 | 06/24/2022 01:47:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARE ELIZABETH M | | | 17 | 34 | | Lot#:30 Book:17 Pg:34 Sub:BRIDLEWOOD PARC SECTOR ONE | | | |
20220715000279840 | 07/15/2022 11:46:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE DEANGELLA SHANTEZ | | | 42 | 114 | | Lot#:46 Book:42 Pg:114 Sub:HAMPTON SQUARE | | | |
20220708000270890 | 07/08/2022 01:36:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYES TOMMY | | | 6 | 101 | | Lot#:7 Book:6 Pg:101 Sub:SCOTTSDALE | | | |
20220711000271430 | 07/11/2022 08:00:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLAYTON TROY J | | | 11 | 51 | | Lot#:2 Book:11 Pg:51 Sub:ROYAL PINES | | | |
20220711000271730 | 07/11/2022 08:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLOUGHBY MIRANDA | | | 16 | 83 | | Lot#:3 Book:16 Pg:83 Sub:SHADY HILLS | | | |
20220711000272690 | 07/11/2022 11:04:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOBLE DAVID W | | | 37 | 44 | Instr #:20110302000070770 | Lot#:73 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220712000274530 | 07/12/2022 11:17:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY TERRI W | | | 34 | 34 | | Lot#:683 Book:34 Pg:34 Sub:WATERFORD COVE SECTOR 3 PHASE 2 | | | |
20220714000277670 | 07/14/2022 08:11:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH DAPHNE | | | 31 | 15 | | Lot#:135 Lot:A Book:31 Pg:15 Sub:WATERFORD VILLAGE SECTOR 1 RESURVEY OF LOTS 133 134 135 136A 137A 137B AND 138A | | | |
20220725000289130 | 07/25/2022 09:45:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL CASSONDRA F | | | 20 | 144 | | Lot#:356 Book:20 Pg:144 Sub:WEATHERLY WIXFORD MOOR SECTOR 24 | | | |
20220726000291390 | 07/26/2022 08:12:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS MARTIN | | | 36 | 22 | | Lot#:13 Book:36 Pg:22 Sub:KINSALE GARDENS HOMES 2ND SECTOR | | | |
20220802000301750 | 08/02/2022 11:24:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOOD MICHAEL W | | | 19 | 169 | | Lot#:56 Book:19 Pg:169 Sub:PARK FOREST SECTOR 7 PHASE 2 | | | |
20220727000294480 | 07/27/2022 01:57:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SLAY DAVID MICHAEL | | | 38 | 49 | | Lot#:151 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20220728000294960 | 07/28/2022 08:17:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE | | | |
20220808000307590 | 08/08/2022 08:13:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Sub:RODNEY SHIFLETT SURVEYING | | | |
20220809000310500 | 08/09/2022 08:18:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR LATRICE | | | 26 | 144 | | Lot#:50 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20220809000310520 | 08/09/2022 08:22:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAIN CHRISTOPHER MICHAEL | | | 4 | 78 | | Lot#:36 Book:4 Pg:78 Sub:ALLENDALE SUBDIVISION | | | |
20220817000322200 | 08/17/2022 08:31:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEWELL MICHAEL LADARRETT | | | 5 | 95 | | Lot#:34 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20220818000324930 | 08/18/2022 02:22:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAMBERS MICHAEL BRADFORD | | | 50 | 35 | | Lot#:A-71 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 1 PHASE 2 | | | |
20220818000325090 | 08/18/2022 03:55:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUNCAN TYRONE MARQUIS | | | 28 | 127 | | Lot#:45 Book:28 Pg:127 Sub:NOTTINGHAM PHASE I FINAL PLAT | | | |
20220819000326000 | 08/19/2022 08:34:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL MICHELLE | | | 52 | 2 | | Lot#:213 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20220819000326760 | 08/19/2022 01:17:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SOLOMON HERBIE LEE | | | 36 | 115 | | Lot#:189 Book:36 Pg:115 Sub:LAKES AT HIDDEN FOREST PHASE 1 | | | |
20220812000315040 | 08/12/2022 08:34:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FOUST TYSON K | | | 5 | 90 | | Lot#:10 Book:5 Pg:90 Sub:WOODLAND HILLS | | | |
20220822000328270 | 08/22/2022 10:40:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KILLINGS KYMEKO C | | | 27 | 26 | | Lot#:121 Book:27 Pg:26 Sub:CAMDEN COVE SECTOR II | | | |
20220823000329760 | 08/23/2022 08:18:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON MERRELL | | | 33 | 143 | | Lot#:175 Book:33 Pg:143 Sub:CAMDEN COVE WEST SECTOR 1 FINAL PLAT | | | |
20220815000317290 | 08/15/2022 08:26:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT TYLER | | | 5 | 134 | | Lot#:9 Blk:6 Book:5 Pg:134 Sub:OAK MOUNTAIN ESTATES FIFTH SECTOR | | | |