20241119000359430 | 11/19/2024 03:39:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERCE YOLANDA R | | | 7 | 139 | | Lot#:42 Book:7 Pg:139 Sub:RIVERCHASE WEST THIRD ADDITION | | | |
20241120000359610 | 11/20/2024 08:12:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX MARK S | | | 10 | 56 | | Lot#:14 Book:10 Pg:56 Sub:VALLEYBROOK PHASE I | | | |
20241120000359990 | 11/20/2024 09:55:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANNON JOHN Z | | | 15 | 11 | | Lot#:54 Book:15 Pg:11 Sub:TIMBER PARK PHASE III | | | |
20241122000363870 | 11/22/2024 02:49:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TERRY ERIKA L | | | 48 | 95 | | Lot#:7-171 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20241125000365610 | 11/25/2024 03:48:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDERRA ADAM WESLEY | | | 50 | 62 | | Lot#:1567 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20241126000365710 | 11/26/2024 08:18:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20241203000371760 | 12/03/2024 08:28:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PENN FRANKLIN MAURICE | | | 55 | 77 | | Lot#:371 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20241204000373060 | 12/04/2024 08:40:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRUMBLY MATTHEW C | | | 35 | 143 | | Lot#:142 Book:35 Pg:143 Sub:EMERALD RIDGE SECTOR 1 | | | |
20241205000374400 | 12/05/2024 10:28:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON PAUL T | | | 30 | 139 | | Lot#:204 Book:30 Pg:139 Sub:FOREST LAKES SECTOR 3 PHASE 1 | | | |
20241205000374670 | 12/05/2024 01:34:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20241210000378830 | 12/10/2024 09:50:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH JASON | | | 7 | 25 | | Lot#:10 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20241211000380040 | 12/11/2024 08:22:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HABNER KEVIN R | | | 38 | 148 | | Lot#:122 Book:38 Pg:148 Sub:GREY OAKS SECTOR 1 FINAL PLAT | | | |
20241212000380930 | 12/12/2024 08:06:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS TONITA A | | | 53 | 22 | | Lot#:1 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | | |
20241212000381800 | 12/12/2024 01:56:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALTON LARRY KEVIN | | | 0 | 0 | | Sec:5 Twn:22S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20241213000382130 | 12/13/2024 08:58:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOLDEN MICHAEL | | | 55 | 64 | | Lot#:360 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20241213000382350 | 12/13/2024 09:21:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON SEAN L | | | 21 | 102 | | Lot#:131 Book:21 Pg:102 Sub:AMBERLEY WOODS 5TH SECTOR AMENDED MAP | | | |
20241219000387060 | 12/19/2024 08:33:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FERGUSON BEVERLY A | | | 55 | 77 | | Lot#:363 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20241220000388090 | 12/20/2024 09:08:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDERSON TREYVON | | | 36 | 85 | | Lot#:151 Book:36 Pg:85 Sub:WYNLAKE PHASE 4 D | | | |
20241220000388870 | 12/20/2024 12:41:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIZENS BANK | | | 3 | 119 | | Lot#:9 Blk:54 Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RESURVEY | | | |
20241220000389140 | 12/20/2024 01:30:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | GUILD MORTGAGE COMPANY LLC | | | 34 | 54 | | Lot#:17 Book:34 Pg:54 Sub:SUNSET LAKE PHASE 4 FINAL PLAT | | | |
20241216000384570 | 12/16/2024 03:46:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SLAY DAVID MICHAEL | | | 38 | 49 | | Lot#:151 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20241223000390350 | 12/23/2024 10:40:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LINN TORRIE CARISSE | | | 0 | 0 | | Sec:26 Twn:20S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20241218000386220 | 12/18/2024 10:41:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIOQUINTO JUAN GOMEZ | | | 30 | 86 | Instr #:20210127000043390 | Lot#:260 Book:30 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 6 | | | |
20241218000386320 | 12/18/2024 11:33:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON JONATHAN M | | | 5 | 18 | | Lot#:5 Blk:3 Book:5 Pg:18 Sub:NAVAJO HILLS FIRST SECTOR | | | |
20241226000391910 | 12/26/2024 08:57:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDGE ANGEL | | | 10 | 18 | | Lot#:39 Lot:A Book:10 Pg:18 Sub:CHANDA TERRACE RESURVEY OF LOT 17 1ST SECTOR RESURVEY OF LOT 39 2ND SECTOR | | | |
20250102000000160 | 01/02/2025 08:54:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN NIKITA MICHELLE | | | 56 | 88 | | Lot#:114 Book:56 Pg:88 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20250102000000230 | 01/02/2025 09:09:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUZMAN SUSAN E | | | 5 | 135 | | Lot#:16 Blk:9 Book:5 Pg:135 Sub:KERRY DOWNS | | | |
20250102000000260 | 01/02/2025 09:14:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS BRITTANY NICOLE | | | 49 | 9 | | Lot#:52 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED MAP | | | |
20241230000395520 | 12/30/2024 08:17:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEAY ERICA | | | 36 | 15 | | Lot#:984 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 | | | |
20241230000396280 | 12/30/2024 02:01:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARRIS SANDRA K | | | 12 | 44 | | Lot#:30 Book:12 Pg:44 Sub:SANDPIPER TRAIL SECTOR II | | | |