20240729000231500 | 07/29/2024 08:10:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSON LILLIAN | | | 33 | 86 | | Lot#:151 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20240723000224820 | 07/23/2024 09:04:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS KAREN Y | | | 54 | 3 | | Lot#:328 Book:54 Pg:3 Sub:SPRINGS CROSSING SECTOR 3 PHASE 1 | | | |
20240730000234250 | 07/30/2024 09:56:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240802000239830 | 08/02/2024 08:57:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTGOMERY JENNIFER MEGAN | | | 22 | 71 | | Lot#:203 Book:22 Pg:71 Sub:FOREST PARK 2ND SECTOR | | | |
20240812000249040 | 08/12/2024 08:06:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGSLEY GABRIELLE NICOLE | | | 35 | 32 | | Lot#:122 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20240812000249140 | 08/12/2024 08:17:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAY BETH ANN | | | 21 | 102 | | Lot#:73 Book:21 Pg:102 Sub:AMBERLEY WOODS 5TH SECTOR AMENDED MAP | | | |
20240805000243070 | 08/05/2024 03:40:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCALLUM COREY | | | 0 | 0 | | Sec:26 Twn:20S Rng:3W Qt:NW BQt:NE Other:SEE INST | | | |
20240815000255050 | 08/15/2024 11:22:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALUMBE ANTHONY W | | | 34 | 66 | | Lot#:132 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE 1 | | | |
20240819000257100 | 08/19/2024 08:45:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUERAMO LARISSA | | | 27 | 111 | | Lot#:520 Book:27 Pg:111 Sub:SPRING GATE PHASE 5 | | | |
20240819000257810 | 08/19/2024 11:38:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCRADY JOSEPH E | | | 6 | 70 | | Lot#:28 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | | |
20240829000269390 | 08/29/2024 08:19:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILTON KAREN M | | | 41 | 114 | | Lot#:104 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20240821000260640 | 08/21/2024 08:04:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLARK TASHA LENAE | | | 3 | 128 | | Lot#:17 Book:3 Pg:128 Sub:HUBBARD AND GIVHANS SUBDIVISION | | | |
20240830000271100 | 08/30/2024 09:25:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN PATRICIA | | | 39 | 35 | | Lot#:25 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20240830000271580 | 08/30/2024 12:12:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Sub:RODNEY SHIFLETT SURVEYING | | | |
20240903000272610 | 09/03/2024 08:57:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARSONS BRADLEY W | | | 6 | 21 | | Lot#:16 Blk:5 Book:6 Pg:21 Sub:GREEN VALLEY SECOND SECTOR | | | |
20240826000264810 | 08/26/2024 08:24:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TAMMY GRACE | | | 5 | 80 | | Lot#:5 Lot:6 Book:5 Pg:80 Sub:NAVAJO HILLS NAVAJO WEST SECTOR | | | |
20240826000264990 | 08/26/2024 08:37:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20240904000274330 | 09/04/2024 08:48:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAMPIER HELEN M | | | 7 | 97 | | Lot#:28 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20240827000266690 | 08/27/2024 08:48:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRAVIS CHIEKO M | | | 26 | 49 | | Lot#:321 Book:26 Pg:49 Sub:SAVANNAH POINTE SECTOR IV PHASE I | | | |
20240904000275640 | 09/04/2024 03:03:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE ISAAC D | | | 18 | 116 | | Lot#:22 Book:18 Pg:116 Sub:PARKPLACE FOURTH ADDITION AMENDED PLAT | | | |
20240904000275740 | 09/04/2024 03:35:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWYER ADRIANNE | | | 21 | 148 | | Lot#:603 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20240827000267090 | 08/27/2024 10:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DURROUGH LATRECIA | | | 35 | 121 | | Lot#:22 Book:35 Pg:121 Sub:EAGLE COVE | | | |
20240828000268070 | 08/28/2024 08:29:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEL MAR RICHARD JOSE MANZANILLA | | | 54 | 93 | | Lot#:1 Book:54 Pg:93 Sub:HEARN SURVEY IN HELENA | | | |
20240828000268110 | 08/28/2024 08:40:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHARLES NATALIE LENAE | | | 55 | 77 | | Lot#:355 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20240905000276320 | 09/05/2024 09:15:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLCOMBE INGRID ELISHA | | | 37 | 128 | | Lot#:1624 Book:37 Pg:128 Sub:STRATHAVEN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20240905000276600 | 09/05/2024 09:58:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATHEY ALEXANDER S | | | 53 | 22 | | Lot#:8 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | | |
20240905000277060 | 09/05/2024 02:00:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | 0 | 0 | | Sec:13 Twn:20S Rng:3W BQt:SE Other:SEE INST | | | |
20240906000277490 | 09/06/2024 09:03:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAGNO PETER | | | 34 | 57 | | Lot#:21 Lot:A Book:34 Pg:57 Sub:WYNFIELD PARK PHASE TWO RESURVEY OF LOTS 19 20 AND 21 | | | |
20240917000288600 | 09/17/2024 09:00:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STUTEVILLE ARTHOR A | | | 0 | 0 | | Sec:23 Twn:21S Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
20240906000278330 | 09/06/2024 03:10:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FELLS BRIAN | | | 37 | 85 | | Lot#:240 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL PLAT | | | |