20230419000111950 | 04/19/2023 08:12:31 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | MCDONALD THOMAS EDWARD | | | 0 | 0 | Instr #:20160202000033410 | Sec:4 Twn:19S Rng:2E Qt:NW BQt:SE Other:SEE INST | | | |
20230425000120520 | 04/25/2023 02:17:56 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | FORT ERIC P | | | 6 | 108 | | Lot#:49 Book:6 Pg:108 Sub:RIVERCHASE WEST DIVIDING RIDGE | | | |
20230419000112090 | 04/19/2023 09:27:22 | AUMACK ADAM | Grantee | DEEDS | WHITFIELD JOHN KENNETH | | | | | | Sec:15 Twn:19S Rng:2E Qt:W BQt:NE Other:SEE INST | | | |
20230425000120640 | 04/25/2023 03:20:22 | ARDOVINO SAMUEL | Grantee | DEEDS | HARRISON BENJAMIN | | | 17 | 103 | | Lot#:8 Book:17 Pg:103 Sub:BROOKHOLLOW FIRST SECTOR | | | |
20230426000120800 | 04/26/2023 08:06:53 | CITIZENS BANK | Grantee | MORTGAGE | FECIK KAITLIN | | | 28 | 141 | | Lot#:1601 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |
20230419000112160 | 04/19/2023 09:33:28 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | TILLEY MATTHEW | | | 17 | 126 | | Lot#:7 Book:17 Pg:126 Sub:CHADWICK SECTOR ONE RESURVEY | | | |
20230419000112180 | 04/19/2023 09:33:30 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CHANDLER ALAN M | | | 8 | 152 | | Lot#:27 Book:8 Pg:152 Sub:BROKEN BOW 2ND ADDITION | | | |
20230419000112190 | 04/19/2023 09:33:31 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | JONES ERIC DAVIS | | | 53 | 92 | | Lot#:A101 Book:53 Pg:92 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE 3 | | | |
20230426000120890 | 04/26/2023 09:05:00 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | 2650 TRUST | | | | | | Sec:34 Twn:21S Rng:1E Qt:SW Other:SEE INST | | | |
20230426000120900 | 04/26/2023 09:05:01 | AVADIAN CREDIT UNION | Grantee | ASSIGNMENT/TRANSFER | HORTON MELISSA | | | | | | Sec:34 Twn:21S Rng:1E Qt:SW Other:SEE INST | | | |
20230426000120940 | 04/26/2023 09:25:56 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | PHILLIPS JAMES H | | | 7 | 19 | | Lot#:5 Book:7 Pg:19 Sub:COUNTRYSIDE | | | |
20230426000121340 | 04/26/2023 11:33:14 | BRYSON DOUGLAS M | Grantee | DEEDS | MERRILL FLOYD R | | | 34 | 116 | | Lot#:30-16 Book:34 Pg:116 Sub:HIGHLAND LAKES 30TH SECTOR | | | |
20230426000121520 | 04/26/2023 12:19:15 | BAILEY DOYLE L | Grantee | RELEASES | REGIONS BANK | | | 0 | 0 | | Other:SEE INST | | | |
20230426000121650 | 04/26/2023 12:56:12 | CENTRAL STATE BANK | Grantee | MORTGAGE | NUNNALLY KEVIN | | | 0 | 0 | | Sec:11 Twn:24N Rng:15E Qt:NW BQt:NE Other:SEE INST | | | |
20230426000121700 | 04/26/2023 01:30:10 | BANK OF AMERICA | Grantee | MORTGAGE | HOWARD DARIA J | | | 27 | 55 | | Lot#:425 Book:27 Pg:55 Sub:WINDSTONE IV SUBDIVISION | | | |
20230427000121990 | 04/27/2023 08:06:43 | ANDERSON CAMERON | Grantee | LIEN | NOTTINGHAM HOMEOWNERS ASSOCIATION INC | | | 43 | 58 | | Lot#:139 Book:43 Pg:58 Sub:NOTTINGHAM HOMEOWNERS ASSOCIATION INC | | | |
20230427000121910 | 04/27/2023 08:01:49 | BICKLEY JONATHAN | Grantee | DEEDS | DAVIS DANIEL | | | 49 | 82 | Instr #:20180720000258250 | Lot#:147 Book:49 Pg:82 Sub:LAKE WILBORN PHASE 2C AMENDED FINAL PLAT | | | |
20230427000121950 | 04/27/2023 08:04:57 | BILLINGSLEY GABRIELLE NICOLE | Grantee | LIEN | NOTTINGHAM HOMEOWNERS ASSOCIATION INC | | | 35 | 32 | | Lot#:122 Book:35 Pg:32 Sub:NOTTINGHAM HOMEOWNERS ASSOCIATION INC | | | |
20230419000112980 | 04/19/2023 11:49:53 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | SIMS ROY G | | | 0 | 0 | | Sec:14 Twn:21S Rng:2W Qt:NE BQt:NW Other:SEE INST | | | |
20230427000122020 | 04/27/2023 08:08:13 | BYERS BRADLEY HARTSELL | Grantee | LIEN | BROOK HIGHLAND COMMON PROPERTY OWNERS ASSOCIATION INC | | | 24 | 93 | | Lot#:45 Book:24 Pg:93 Sub:BROOK HIGHLAND COMMON PROPERTY OWNERS ASSOCIATION INC | | | |
20230427000122240 | 04/27/2023 09:33:37 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MILLS ANDREA LATRICE | | | 39 | 131 | | Lot#:224 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20230427000122400 | 04/27/2023 10:23:53 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | JAMES KATHLYN | | | 7 | 94 | | Lot#:33 Blk:7 Book:7 Pg:94 Sub:SHANNON GLENN | | | |
20230427000122430 | 04/27/2023 10:35:37 | ALABAMA DEPARTMENT OF REVENUE MOTOR VEHICLE DIVISION | Grantee | APRELMSO | PRICE RICHARD LANCE | | | 51 | 61 | | Lot#:1 Book:51 Pg:61 Sub:BUSE FAMILY SUBDIVISION | | | |
20230427000122440 | 04/27/2023 10:35:38 | ALABAMA DEPARTMENT OF REVENUE MOTOR VEHICLE DIVISION | Grantee | APRELMSO | PRICE RICHARD LANCE | | | 51 | 61 | | Lot#:1 Book:51 Pg:61 Sub:BUSE FAMILY SUBDIVISION | | | |
20230427000122460 | 04/27/2023 10:37:57 | AVADIAN CREDIT UNION | Grantee | ASSIGNMENT/TRANSFER | THOMPSON ALAN | | | 7 | 76 | | Lot#:1 Book:7 Pg:76 Sub:WILLOW RIDGE ADDITION TO INDIAN SPRINGS | | | |
20230427000122450 | 04/27/2023 10:37:56 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | THOMPSON ALAN | | | 7 | 76 | | Lot#:1 Book:7 Pg:76 Sub:WILLOW RIDGE ADDITION TO INDIAN SPRINGS | | | |
20230427000122500 | 04/27/2023 10:44:14 | ASSURANCE FINANCIAL GROUP LLC | Grantee | MORTGAGE | PEAVY RENATA | | | 28 | 89 | | Lot#:125 Book:28 Pg:89 Sub:HAYSBURY PHASE 4 | | | |
20230420000113430 | 04/20/2023 08:04:28 | BAKER JOHN CHRISTOPHER | Grantee | EXECUTORS DEED | BAKER JOHN CHRISTOPHER | | | | | | Sec:23 Twn:20S Rng:4W Qt:SE BQt:SE Other:SEE INST | | | |
20230420000113620 | 04/20/2023 08:44:17 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | GLAZE RANDY | | | 0 | 0 | Instr #:20221123000432660 | Sec:24 Twn:20S Rng:2E Qt:NW BQt:NE Other:SEE INST | | | |
20230420000113640 | 04/20/2023 08:44:19 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | CHESTERBROOKE STABLES LLC | | | 0 | 0 | Instr #:20200116000022690 | Sec:32 Twn:18S Rng:2E Qt:NE BQt:SE Other:SEE INST | | | |