20220909000351870 | 09/09/2022 01:55:08 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LANGSTON JONATHAN C | | | 35 | 137 | | Lot#:10 Book:35 Pg:137 Sub:LACEYS GROVE PHASE 1 | | | |
20221005000380270 | 10/05/2022 11:35:58 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BOWDEN MICAH A | | | 20 | 76 | | Lot#:37 Book:20 Pg:76 Sub:BENT RIVER COMMONS 1ST SECTOR | | | |
20221024000398920 | 10/24/2022 01:20:48 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | THAMES BRADY A | | | 26 | 86 | | Lot#:901 Book:26 Pg:86 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 9TH ADDITION PHASE I | | | |
20221101000409860 | 11/01/2022 02:03:21 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BENZ DAVID LOUIS | | | 38 | 19 | | Lot#:127 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20221102000411430 | 11/02/2022 03:32:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | MARLOW SHANNON | | | 30 | 10 | Instr #:20220624000253860 | Lot#:12-14 Blk:12 Book:30 Pg:10 Sub:MT LAUREL PHASE II | | | |
20221205000440930 | 12/05/2022 08:14:50 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | BEASLEY RALPH E | | | 3 | 122 | Instr #:20060217000080480 | Lot#:18 Book:3 Pg:122 Sub:SMITHS CAMP | | | |
20221205000440930 | 12/05/2022 08:14:50 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | BEASLEY RALPH E | | | 3 | 122 | Instr #:20060217000080480 | Lot#:20 Book:3 Pg:122 Sub:SMITHS CAMP | | | |
20221205000441120 | 12/05/2022 09:44:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | VIZZINA MICHAEL | | | 26 | 137 | | Lot#:1246 Book:26 Pg:137 Sub:HIGHLAND LAKES 12TH SECTOR PHASE I | | | |
20221215000452730 | 12/15/2022 03:32:44 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20210830000420040 | | | | |
20221229000462750 | 12/29/2022 02:09:21 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20220308000096620 | | | | |
20230103000000630 | 01/03/2023 09:14:15 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | LUBIN JON ASHLEY | | | 34 | 117 | Instr #:20180524000180530 | Lot#:70 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20230303000058330 | 03/03/2023 08:04:33 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MADISON REVOLVING TRUST 2017 | | | | | Instr #:20071004000464180 | | | | |
20230308000063610 | 03/08/2023 09:30:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KOIRALA TARANI | | | 0 | 0 | | Lot#:20 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063610 | 03/08/2023 09:30:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KOIRALA TARANI | | | 0 | 0 | | Lot#:21 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063610 | 03/08/2023 09:30:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KOIRALA TARANI | | | 0 | 0 | | Lot#:23 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:20 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:21 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:23 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230419000113270 | 04/19/2023 02:23:16 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DE OLIVEIRA DAVID | | | 16 | 17 | | Lot#:35 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | |
20230421000114720 | 04/21/2023 09:03:32 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SCHNEIDER MELISSA NICHOLE | | | 39 | 41 | | Lot#:122 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | | |
20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | 41 | 16 | | Lot#:9AA Book:41 Pg:16 Sub:BEAR HOLLER SECTOR 1 RESURVEY OF LOT 9A AND 10 OF A RESURVEY OF LOT 9 | | | |
20230601000163180 | 06/01/2023 08:04:34 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AVANT 2015 REVOCABLE TRUST AGREEMENT | | | 18 | 55 | | Lot#:31 Book:18 Pg:55 Sub:WINDCHASE GIVIANPOURS ADDITION TO MEADOW BROOK | | | |
20230601000164010 | 06/01/2023 12:45:14 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20130118000025380 | | | | |
20230727000226070 | 07/27/2023 03:28:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SULLIVAN ASHLEY | | | 7 | 155 | | Lot#:40 Book:7 Pg:155 Sub:PARK FOREST 1ST SECTOR | | | |
20230822000252570 | 08/22/2023 02:08:32 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | DEUTCH FINANCIAL LLC | | | | | Legacy #:1998-34145 Instr #:19980901000341451 | | | | |
20230914000276630 | 09/14/2023 08:10:32 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GIFFORD MERRY S | | | 6 | 108 | | Lot#:46 Book:6 Pg:108 Sub:RIVERCHASE WEST DIVIDING RIDGE | | | |
20230914000276670 | 09/14/2023 08:15:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KAUFFMAN BRADLEY LEE | | | 48 | 83 | | Lot#:1026 Book:48 Pg:83 Sub:BLACKRIDGE PHASE 1A | | | |
20230929000292430 | 09/29/2023 01:37:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AHMED ABDULAZIZ | | | 19 | 20 | | Lot#:16 Book:19 Pg:20 Sub:RUSHING PARC SECTOR 1 | | | |
20231027000316370 | 10/27/2023 08:11:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DEMENT TRAVIS | | | 43 | 90 | | Lot#:2026 Book:43 Pg:90 Sub:GLEN IRIS AT KILKERAN PHASE I | | | |
20231207000353720 | 12/07/2023 03:17:39 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CELLEMME DREE ANN | | | 30 | 133 | | Lot#:57 Book:30 Pg:133 Sub:TOWNES AT BROOK HIGHLAND | | | |